The Eve Hagar Paradigm In The Fiction Of Quince Duncan

"In this first book-length study in English devoted to Duncan's work, Martin-Ogunsola explores the issues of race, class, and gender in five of Duncan's major works published during the 1970s. Focusing primarily on the roles of women, Martin-Ogunsola uses the figures of Eve and the Egyptian slave Hagar to provide, through metaphor, an in-depth analysis of the female characters portrayed in Duncan's prose. Specifically, the Eve/Hagar paradigm is employed to examine how the essential characteristics of femininity play out in the context of ethnicity and caste. The book begins with Dawn Song (1970), the story of Antillean immigrants struggling with migration, oppression, and resistance while adapting to a new environment, and continues through Dead-End Street (1979), a novel exploring the ramifications of the myths, perpetuated through history, that defines Costa Rica in terms of Euro-Hispanic culture." "Martin-Ogunsola illustrates Duncan's use of a female presence that challenges the traditional treatment of women in literature. Spanning the period between the initial settlement of the Atlantic region of Costa Rica during the early years of the twentieth century to the 1948 Costa Rican Civil War, Martin-Ogunsola's book invites the reader to view the world through the eyes of Duncan's female characters." "The Eve/Hagar Paradigm in the Fiction of Quince Duncan examines some of the most compiling issues of contemporary Latin American literature and illustrates how a prominent Costa Rican writer deconstructs the stereotype of woman as wife/lover/slave. In the process, Duncan finds his own voice. Exposing aspects of Costa Rican society that have historically been kept in the shadows, this volume makes a significant contribution to our knowledge of the Latin American literary canon."--BOOK JACKET. Title Summary field provided by Blackwell North America, Inc. All Rights Reserved.

Quince Duncan is a comprehensive study of the published short stories and novels of Costa Rica’s first novelist of African descent and one of the nation’s most esteemed contemporary writers. The grandson of Jamaican and Barbadian immigrants to Limón, Quince Duncan (b. 1940) incorporates personal memories into stories about first generation Afro–West Indian immigrants and their descendants in Costa Rica. Duncan’s novels, short stories, recompilations of oral literature, and essays intimately convey the challenges of Afro–West Indian contract laborers and the struggles of their descendants to be recognized as citizens of the nation they helped bring into modernity. Through his storytelling, Duncan has become an important literary and cultural presence in a country that forged its national identity around the leyenda blanca (white legend) of a rural democracy established by a homogeneous group of white, Catholic, and Spanish peasants. By presenting legends and stories of Limón Province as well as discussing the complex issues of identity, citizenship, belonging, and cultural exile, Duncan has written the story of West Indian migration into the official literary discourse of Costa Rica. His novels Hombres curtidos (1970) and Los cuatro espejos (1973) in particular portray the Afro–West Indian community in Limón and the cultural intolerance encountered by those of African-Caribbean descent who migrated to San José. Because his work follows the historical trajectory from the first West Indian laborers to the contemporary concerns of Afro–Costa Rican people, Duncan is as much a cultural critic and sociologist as he is a novelist. In Quince Duncan, Dorothy E. Mosby combines biographical information on Duncan with geographic and cultural context for the analysis of his works, along with plot summaries and thematic discussions particularly helpful to readers new to Duncan.

Traditional histories of Black letters in Latin America have delimited their geographic scope to the Caribbean while also omitting intertwined Afro-Indigenous discourses. Inspired by the legacy of Amefrican thinker Lélia Gonzalez, Améfrica in Letters highlights the Black poets, songwriters, novelists, essayists, and bloggers who have created a counter-multiculturalist literary history on the Latin American mainland. To capture a sense of the variety of their contributions, this book spans Mexico, Central America, the Andes, and the Southern Cone—highlighting the transcontinental nature of the legacy of Black writing and its impact beyond national boundaries. The writers examined in the volume engage with regional intellectual frameworks while putting into circulation a demand for a recalibration of the Hispanophone and Lusophone contexts in which they and other Afrodescendants reside.

After generations of being rendered virtually invisible by the US academy in critical anthologies and literary histories, writing by Latin Americans of African ancestry has become represented by a booming corpus of intellectual and critical investigation. This volume aims to provide an introduction to the literary worlds and perceptions of national culture and identity of authors from Spanish-America, Brazil, and uniquely, Equatorial Guinea, thus contextually connecting Africa to the history of Spanish colonization. The importance of Latin America literature to the discipline of African Diaspora studies is immeasurable, and this edited collection provides a ripe cultural context for critical comparative analysis among the vast geographies that encompass African and African Diaspora studies. Scholars in the area of African Diaspora Studies, Black Studies, Latin American Studies, and American literature will be able to utilize the eleven essays in this edition to enhance classroom instruction and further academic research.

¿Qué tienen en común los afrodescendientes? ¿Existen como raza? Forman una pan-etnia o un pueblo. Estudiantes de Las Américas, dialogan con el abuelo Juan Bautista Yayah sobre el origen territorial común, la matriz espiritual compartida, la experiencia traumática con las castas, la esclavitud y el racismo doctrinario, y sobre las fórmulas históricas de resistencia a la opresión. La conclusión es la negación de la tesis psiquiátrica del síndrome de estrés pos esclavitud, porque los jóvenes negros no van a la cárcel por locos, sino como víctimas del racismo residual. Y la reafirmación de la herencia cultural afrodescendiente.

The Historical Dictionary of Latin American Literature and Theater provides users with an accessible single-volume reference tool covering Portuguese-speaking Brazil and the 16 Spanish-speaking countries of continental Latin America (Argentina, Bolivia, Chile, Colombia, Costa Rica, Ecuador, El Salvador, Guatemala, Honduras, Mexico, Nicaragua, Panama, Paraguay, Peru, Uruguay, and Venezuela). Entries for authors, from the early colonial period to the present, give succinct biographical data and an account of the author's literary production, with particular attention to their most prominent works and where they belong in literary history.

The all new essays in this book discuss black cultural retellings of traditional, European fairy tales. The representation of black protagonists in such tales helps to shape children's ideas about themselves and the world beyond--which can ignite a will to read books representing diverse characters. The need for a multicultural text set which includes the multiplicity of cultures within the black diaspora is discussed. The tales referenced in the text are rich in perspective: they are Aesop's fables, Cinderella, Rapunzel and Ananse. Readers will see that stories from black perspectives adhere to the dictates of traditional literary conventions while still steeped in literary traditions traceable to Africa or the diaspora.