The Everlasting Sky

An account of the Anishinabe people of Minnesota (the Woodland Indians known as the Chippewa), their relations with the white man and their struggle for identity. Based on taped interviews and the author's own experiences.

Good Press presents to you this unique collection of the greatest classics of all time: Hamlet (Shakespeare) Romeo and Juliet (Shakespeare) Robinson Crusoe (Daniel Defoe) Pride & Prejudice (Jane Austen) Frankenstein (Mary Shelley) Jane Eyre (Charlotte Brontë) Wuthering Heights (Emily Brontë) Great Expectations (Charles Dickens) Ulysses (James Joyce) Pygmalion (George Bernard Shaw) Ivanhoe (Sir Walter Scott) Dr Jekyll and Mr Hyde (Robert Louis Stevenson) Peter and Wendy (J. M. Barrie) The Adventures of Huckleberry Finn (Mark Twain) The Call of the Wild (Jack London) Moby-Dick (Herman Melville) Little Women (Louisa May Alcott) Walden (Henry David Thoreau) Leaves of Grass (Walt Whitman) The Raven (Edgar Allan Poe) Anne of Green Gables (L. M. Montgomery) Iliad & Odyssey (Homer) The Republic (Plato) Faust, a Tragedy (Johann Wolfgang von Goethe) Siddhartha (Herman Hesse) Thus Spoke Zarathustra (Friedrich Nietzsche) 20,000 Leagues Under the Sea (Jules Verne) Journey to the Centre of the Earth (Jules Verne) Les Misérables (Victor Hugo) The Hunchback of Notre Dame (Victor Hugo) The Flowers of Evil (Charles Baudelaire) The Count of Monte Cristo (Alexandre Dumas) A Doll's House (Henrik Ibsen) Anna Karenina (Leo Tolstoy) War and Peace (Leo Tolstoy) Crime and Punishment (Fyodor Dostoevsky) The Brothers Karamazov (Fyodor Dostoyevsky) Dead Souls (Nikolai Gogol) Don Quixote (Miguel de Cervantes) Dona Perfecta (Benito Pérez Galdós) The Life of Lazarillo de Tormes (Anonymous) Life is a Dream (Pedro Calderon de la Barca) The Divine Comedy (Dante) Decameron (Giovanni Boccaccio) The Prince (Machiavelli) Arabian Nights Gitanjali (Rabindranath Tagore) The Poison Tree (Bankim Chandra Chatterjee) Shakuntala (Kalidasa) Rámáyan of Válmíki (Válmíki) Tao Te Ching (Laozi) Art of War (Sun Tzu) The Analects of Confucius (Confucius) Hung Lou Meng or, The Dream of the Red Chamber (Cao Xueqin) Two Years in the Forbidden City (Princess Der Ling) Bushido, the Soul of Japan (Inazo Nitobé) The Book of Tea (Kakuzo Okakura) Botchan (Soseki Natsume)...

Poetry to awaken the heart and soothe the soul! Each poem provides a new vibratory experience that guides the reader towards spiritual growth! This book is my journey from awakening to present day. The book is meant as a catalyst for spiritual growth, the goal being to ignite the fire that lies dormant. We are all called to serve, to serve ourselves and then the world. Let this be a message to all that would choose the path of service, the true path. As each fear disintegrates we walk closer to the truth of our nature, and this is my truth.

Berry chronicles the life, loves, and times of the First Empress of China, Talima, destined to become Wu Chao Tse Tsien. Though Confucians tried to obliterate all records of Empress Wu, many of her progressive changes lasted until the 20th century. This fictional biography is solidly based on research.

G. K. Chesterton wrote "The Everlasting Man" as a Christian apologetics work. It is a rebuttal to H. G. Wells' "The Outline of History," which questions Wells' representations of human life, civilization, and Jesus Christ. Chesterton's work depicts humanity's spiritual path, with a concentration on Western civilization. The work is divided into two halves, "On the Creature Called Man" and "On the Man Called Christ." In the first section, Chesterton contends that humans are fundamentally different from other creatures. In the second half, he argues that Jesus and Christianity go beyond mere human leadership and religion, emphasizing their miraculous and unusual nature. C. S. Lewis commended "The Everlasting Man" with influencing his intellectual conversion to Christianity, calling it the best popular argument he knew. The book had a tremendous impact on Christian theology and apologetics, offering a persuasive case for Christianity's long-term significance and uniqueness in the face of modern skepticism.

For the Anishinaabeg people, who span a vast geographic region from the Great Lakes to the Plains and beyond, stories are vessels of knowledge. They are bagijiganan, offerings of the possibilities within Anishinaabeg life. Existing along a broad narrative spectrum, from aadizookaanag (traditional or sacred narratives) to dibaajimowinan (histories and news)—as well as everything in between—storytelling is one of the central practices and methods of individual and community existence. Stories create and understand, survive and endure, revitalize and persist. They honor the past, recognize the present, and provide visions of the future. In remembering, (re)making, and (re)writing stories, Anishinaabeg storytellers have forged a well-traveled path of agency, resistance, and resurgence. Respecting this tradition, this groundbreaking anthology features twenty-four contributors who utilize creative and critical approaches to propose that this people’s stories carry dynamic answers to questions posed within Anishinaabeg communities, nations, and the world at large. Examining a range of stories and storytellers across time and space, each contributor explores how narratives form a cultural, political, and historical foundation for Anishinaabeg Studies. Written by Anishinaabeg and non-Anishinaabeg scholars, storytellers, and activists, these essays draw upon the power of cultural expression to illustrate active and ongoing senses of Anishinaabeg life. They are new and dynamic bagijiganan, revealing a viable and sustainable center for Anishinaabeg Studies, what it has been, what it is, what it can be.