The Feminist Movement In Germany 1894 1933

Nancy Reagin analyzes the rhetoric, strategies, and programs of more than eighty bourgeois women's associations in Hanover, a large provincial capital, from the Imperial period to the Nazi seizure of power. She examines the social and demographic foundations of the Hanoverian women's movement, interweaving local history with developments on the national level. Using the German experience as a case study, Reagin explores the links between political conservatism and a feminist agenda based on a belief in innate gender differences. Reagin's analysis encompasses a wide variety of women's organizations--feminist, nationalist, religious, philanthropic, political, and professional. It focuses on the ways in which bourgeois women's class background and political socialization, and their support of the idea of 'spiritual motherhood,' combined within an antidemocratic climate to produce a conservative, maternalist approach to women's issues and other political matters. According to Reagin, the fact that the women's movement evolved in this way helps to explain why so many middle-class women found National Socialism appealing.

Women reformers in the United States and Germany maintained a brisk dialogue between 1885 and 1933. Drawing on one another's expertise, they sought to alleviate a wide array of social injustices generated by industrial capitalism, such as child labor and the exploitation of women in the workplace. This book presents and interprets documents from that exchange, most previously unknown to historians, which show how these interactions reflected the political cultures of the two nations. On both sides of the Atlantic, women reformers pursued social justice strategies. The documents discussed here reveal the influence of German factory legislation on debates in the United States, point out the differing contexts of the suffrage movement, compare pacifist and antipacifist reactions of women to World War I, and trace shifts in the feminist movements of both countries after the war. Social Justice Feminists in the United States and Germany provides insight into the efforts of American and German women over half a century of profound social change. Through their dialogue, these women explicate their larger political cultures and the place they occupied in them.

Research Paper from the year 2011 in the subject Women Studies / Gender Studies, erg International School - Hebrew University of Jerusalem, Israel (Vidal Sassoon International Center for the Study of Antisemitism), course: Religious Studies, language: English, abstract: Beiträge zu Feminismus, Antisemitismus und Nationalsozialismus im 19./20. Jahrhundert: Vol 4. Antisemitism in the German Women's Movement 1865-1933 fills a gap in the research on antisemitism, women's movement and gender studies. The German women's movement of today must confront the accusation that even in its own ranks anti-Jewish modes of thinking and behavior were present from the very beginning. They occurred not only in nationalist, conservative associations but also in progressive ones, and even among social democratic feminists. This antisemitism was distinguished not by open racism alone. Exclusion, enforced silence, marginalization – subtle forms of anti-Jewishness were found in virtually all associations belonging to the organized women's movement of Imperial Germany and after. The author traces this phenomenon in her documentation of extensive archival materials in Germany, Israel, and the United States. This English edition is a translated, revised and extended version of the author's dissertation "Vaterland statt Menschenrecht," first published in Germany in 1999.

European historians have noted the prominent role of the maternal ethic -- the idea that woman's role as mother extends into society as a whole -- in the theory and practice of German feminism from 1840 to 1914. This body of ideas, however, has seldom been taken seriously. German feminism has been interpreted as a political strategy, not as an intellectual tradition. Historians have portrayed German feminists as conservative, in contrast to their liberal counterparts in other countries who were more likely to campaign for equal rights. Ann Allen revises these views by analyzing German feminism as an attempt to create a symbolic framework for understanding the world rather than simply to attain practical results. She examines the relationship between the experiences of individual female activists and the evolving intellectual traditions of German culture and of international feminism. Women thought their maternal role led to empowerment and ethical authority. The role gave them the legitimacy to give speeches, to organize reform movements, and to build feminist institutions. They campaigned for infant welfare and the expansion of state responsibility for the welfare of mothers and children. German feminists responded to central public issues, including revolution, national unification, and urbanization. They worked to transform both public and private worlds by extending their ethical values, developed in the family, to political and social issues. To make her argument, Allen examines the lives and work of the women who were important to the history of German feminism. They centered their careers on issues relating to motherhood and childcare. Allen relates their stories to a broader theme: the relationship of women's experience, under specific historical conditions, to the development of feminist ideology and practice. Allen assesses the historical significance of German feminism in the context of German history and of similar feminist movements in other countries, particularly the U.S. Allen calls for the ideas of German feminists to be judged with reference to the specific, local conditions under which they developed, rather than to essentialist notions of feminism. Some historians have identified equal rights ideologies as progressive and maternalist ones as conservative. But the women themselves did not perceive the antithesis between these two forms of ideology.