The Followers Of Jesus As The Servant

Luke models his portrayal both of Jesus and his disciples in Luke-Acts after the human agent of the Isaianic New Exodus in Isaiah 40-66, the servant. In the Isaianic New Exodus the servant is integral to the restoration; the servant's mission being embodied is, to a great extent, how the New Exodus comes to fruition. The servant connection is at times explicit, as Jesus is identified with the servant in Luke 4:18-19 (quoting Isa 61:1-2 [with 58:6]); Luke 22:37 (citing Isa 53:12); and Acts 8:32-33 (Isa 53:7-8). Regarding the disciples, Isa 49:6 is quoted by Paul in Acts 13:47 in reference to himself and Barnabas, though a focus only on quotations is too limiting. Allusions to servant passages abound. This work argues that Luke sees Jesus fulfilling the servant role in an ultimate sense, but that his followers, modelled after him in Acts, also embody it. This can be seen in Luke's use of Isaianic servant imagery, including suffering, lack of violent response (to unjust treatment) and language in the disciples' characterization.

Luke models his portrayal both of Jesus and his disciples in Luke-Acts after the human agent of the Isaianic New Exodus in Isaiah 40-66, the servant. In the Isaianic New Exodus the servant is integral to the restoration; the servant's mission being embodied is, to a great extent, how the New Exodus comes to fruition. The servant connection is at times explicit, as Jesus is identified with the servant in Luke 4:18-19 (quoting Isa 61:1-2 [with 58:6]); Luke 22:37 (citing Isa 53:12); and Acts 8:32-33 (Isa 53:7-8). Regarding the disciples, Isa 49:6 is quoted by Paul in Acts 13:47 in reference to himself and Barnabas, though a focus only on quotations is too limiting. Allusions to servant passages abound. This work argues that Luke sees Jesus fulfilling the servant role in an ultimate sense, but that his followers, modelled after him in Acts, also embody it. This can be seen in Luke's use of Isaianic servant imagery, including suffering, lack of violent response (to unjust treatment) and language in the disciples' characterization.

What did Jesus really mean when he said, "Anyone who wants to be first must be the very last, the servant of all" (Mark 9:35)? Servant leadership is commended by popular leadership writers and scholars. However, much of the practical, theoretical, and even theological commentary on servant leadership doesn't do the Bible justice. It fails to account for the context and history of interpretation around this often-quoted saying of Jesus. This context has everything to do with a truly biblical understanding of servant leadership, and that's what Servant of All unfolds. In a culture where greatness is often confused with fame or competence, Servant of All is a much-needed correction. This useful guide includes personal and group reflection questions, ideal for ministry training and discipleship.

"This book presents a biblical theology of discipleship that gives the “big picture” of God’s relationship with humanity. It surveys God’s interaction with humankind from Eden, through the sequence of the biblical covenants, and on into the fulfillment that comes in Jesus. Throughout, the twin themes emerge—one of God’s demand of righteousness and another of his prior, enabling grace. Discipleship to Jesus stands in relation to its Old Testament precedents, preserving continuity in the grace/demand interplay. Jesus’ ministry to Israel is the fulfillment of the interactions between God and his people, assuming the roles of righteous King and gracious Servant. Faithful discipleship to Jesus the King, therefore, must always involve responding to his bracing call for righteousness, but doing so in the ongoing experience of the Servant’s prior, enabling grace. This book provides an understanding of Jesus that will facilitate ongoing experiences of transforming grace, which in turn will enable faithful discipleship. As such, it presents a view of Christian discipleship that is grounded in an informed Christology of Jesus, the Servant King."

Servanthood is something to which all believers are called, not just those in full-time ministry. This means that understanding what servanthood means is vital for the health and well-being of local churches. Every member needs to appreciate their role as a servant of God. At the same time, the principles of servant leadership provide an essential framework for those called specifically to the work of the church, whether at home or overseas. Servant Ministry offers a practical exposition of the first 'Servant Song' in Isaiah (42:1-9). Writing from many years of Christian teaching and mentoring, Tony Horsfall applies insights drawn from the Isaiah passage to topics such as the motivation for service and the call to serve; valid expressions of servanthood and the link between evangelism and social action; character formation and what it means to be a servant; how to keep going over the long haul in the harsh realities of ministry; the importance of listening to God on a daily basis and also over a whole lifetime.

The second half of Mark's gospel shows readers how to follow Jesus faithfully, based on both the successes and failures of his original disciples. In it readers will learn how to take up the cross and follow Jesus wherever he leads.

It is often recognized that the title "servant" is applied to key figures throughout the Bible, culminating in Jesus Christ. In this New Studies in Biblical Theology volume Matthew Harmon carefully traces this theme from Genesis to Revelation with the intention of seeing how earlier servants point forward to the ultimate Servant. While this servant theme certainly is significant in its own right throughout redemptive history, it also plays a supporting role, enhancing and enriching other themes such as son, prophet, and king. Harmon shows how the title "servant" not only gives us a clearer understanding of Jesus Christ but also has profound implications for our lives as Christians. When we grasp what it means to be servants of Christ, our love for him and our obedience to him deepen. Understanding that the ultimate Servant Jesus Christ indwells his people to empower them to serve others in love has the potential to transform how we interact with fellow believers and the world around us. Addressing key issues in biblical theology, the works comprising New Studies in Biblical Theology are creative attempts to help Christians better understand their Bibles. The NSBT series is edited by D. A. Carson, aiming to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead.