The Formation Of The Polish Community In Great Britain 1939 1950

This book is a vital exploration of the harrowing stories of mass displacement that took place in the first half of the 20th century from the perspective of forced migrants themselves. The volume brings together 15 interrelated case studies which show how the deportation, evacuation and flight of millions of people as a result of the First World War intensified rather than alleviated ethnic conflicts which culminated in population transfers on an even larger scale during and immediately after the Second World War. While each chapter focuses on a different group of refugees and displaced persons, the text as a whole looks at the experience of forced migration as a complex set of evolving relationships with the receiving society, the homeland, the broader diaspora and other migrant communities living within the same host country. This innovative, four-dimensional model provides an overarching conceptual framework that binds the chapters together within the longer arc of European history. By going beyond the conventional narratives of national victimhood and (un)successful assimilation of refugees, A Transnational History of Forced Migrants in Europe reveals that identities of forced migrants in the first half of the 20th century were individualised, hybrid and constantly reconstructed in response to socioeconomic forces and political pressures. The case studies collected in this volume further suggest that age, gender, social class, educational level and the personal experiences of 'unwilling nomads' are more important to the understanding of forced migration history than ethnoreligious identities of victims and perpetrators.

In 1949, about 123 Polish Displaced Persons orphans were brought to Canada from East Africa as part of the settlement of the postwar DP crisis. The situation became an international incident when Warsaw protested that the International Refugee Organization was kidnapping these children to use as slave labour on Canadian farms and factories.

At midcentury, two distinct Polish immigrant groups—those Polish Americans who were descendants of economic immigrants from the turn of the twentieth century and the Polish political refugees who chose exile after World War II and the communist takeover in Poland—faced an uneasy challenge to reconcile their concepts of responsibility toward the homeland. The new arrivals did not consider themselves simply as immigrants, but rather as members of the special category of political refugees. They defined their identity within the framework of the exile mission, an unwritten set of beliefs, goals, and responsibilities, placing patriotic work for Poland at the center of Polish immigrant duties. In The Exile Mission, an intriguing look at the interplay between the established Polish community and the refugee community, Anna Jaroszyńska–Kirchmann presents a tale of Polish Americans and Polish refugees who, like postwar Polish exile communities all over the world, worked out their own ways to implement the mission's main goals. Between the outbreak of World War II and 1956, as Professor Jaroszyńska–Kirchmann demonstrates, the exile mission in its most intense form remained at the core of relationships between these two groups. The Exile Mission is a compelling analysis of the vigorous debate about ethnic identity and immigrant responsibility toward the homeland. It is the first full–length examination of the construction and impact of the exile mission on the interactions between political refugees and established ethnic communities.

In contemporary Britain there are substantial ethnic minorities of Polish and Baltic origin, who arrived here shortly after World War II. Using official records and the words of survivors and their children, the author explores the reasons for their savage uprooting at the hands of Stalin and Hitler, their subsequent odysseys, and the reasons for their resettlement in Britain. This is a study of totalitarianism, political asylum, and the relationship of ethnic minorities to the host society, combining first-hand accounts with historical analysis.

Deportation and Exile describes the fate of hundreds of thousands of Poles - men, women and children - deported to Soviet territory by Stalin's security agencies between 1939 and 1948. Amnestied in 1941, recruited to Polish units formed on Soviet soil, tens of thousands made their exit into Persia in 1942. The rest either made their way back to Poland as combat troops, having been recruited to a second, communist-led army in 1943-44, or else awaited formal repatriation agreements concluded towards the end of the war.

Today's Euroscepticism contrasts sharply with the idealism of the thousands of Poles thrust out of their country after 1939 by war, occupation and communism. How could a future Poland find security and progress, but by membership in a union of European states? This book explores how Poles in exile attempted to shape opinion in Poland and the West.

Concepts of migration and displacement are all too often separated from ideas of international humanitarianism and occupations; and yet, between 1945 and 1951, victims of war became the joint responsibility of humanitarian workers and military officials in occupied Germany. In this innovative study, Samantha K. Knapton focuses on the lives of Polish displaced persons (DPs) – one of the largest groups in occupied Germany – to shine a spotlight on this interaction for the first time. From the everyday experience of clothing, feeding and sheltering to governmental policies and military actions, Occupiers, Humanitarian Workers and the Polish Displaced Persons in British-Occupied Germany investigates the impact of occupation on post-war refugees and explores how the birth of state-driven international humanitarianism played a vital role in both the identity of the Polish people and the reconstruction of Germany. To do so, Knapton fuses together archival material and personal collections such as memoirs, letters and diaries to present an account which considers both the macro and micro issues of displacement, occupation and humanitarianism. The result is a sophisticated analysis of Anglo-Polish-German relations in post-war Europe which will be of immense value to all scholars of modern Europe, Polish history, and displacement studies more generally.