The Founder Of The Ahmadiyya Movement

Our Teaching is an abridged version of the teaching of the Holy Founder of the Ahmadiyya Muslim Community as laid down in his book Kashti-e-Nuh [Noah’s Ark]. This book is addressed primarily to members of the Ahmadiyya Muslim Community for their moral and spiritual education. Its contents, however, are so spiritually-inspiring that anyone in search of truth and spirituality can derive benefit from it. It is a must read for anyone who wishes to understand the essence of Ahmadiyya beliefs and the standard of righteousness that Ahmadi Muslims must strive to uphold. This teaching is none other than what has been taught in the Holy Quran. Indeed, the Promised Messiah(as) and the Holy Founder of the Ahmadiyya Muslim Community has said, ‘Whoever neglects even a minor commandment out of the 700 commandments of the Holy Quran closes the door of salvation upon himself.’

Da’watul-Ameer (Invitation to Ahmadiyyat) was written in 1926, specifically addressing the Amir of Afghanistan, Amanullah Khan, who ordered the execution by stoning of three Afghan Ahmadi Muslims a couple of years earlier. Such atrocities underscored the need to refute the false allegations and misconceptions that the orthodox clergy had been circulating about the Ahmadiyya Muslim Community. The purpose of the book, therefore, was to provide the King an authentic explanation of the beliefs, doctrines, and purpose of the Community, as well as the strong foundation upon which it stands. Although the specific events and the original book are now relics of the past, the book lives on as a general primer of the Ahmadiyya Muslim Community’s doctrinal beliefs. Da’watul-Ameer elaborates upon the fulfilment of the prophecies made by the Holy Prophet Muhammad(sa) which are documented in the Holy Quran and the Ahaadees, highlighting their true essence and import. It presents an exposition of the claims of the Founder of the Ahmadiyya Muslim Community, Hazrat Mirza Ghulam Ahmad as of Qadian, and details the reasons in their support. It goes on to establish, on the basis of the Holy Quran and the Ahaadees, that the Promised Messiah and Mahdi who was prophesied to appear in the Latter Days had been fulfilled in the person of Hazrat Mirza Ghulam Ahmad(as), and emphasises that humankind’s salvation lies in accepting and following him.

The Ahmadiyya Muslim community represents the followers of Mirza Ghulam Ahmad (1835–1908), a charismatic leader whose claims of spiritual authority brought him into conflict with most other Muslim leaders of the time. The controversial movement originated in rural India in the latter part of the 19th century and is best known for challenging current conceptions of Islamic orthodoxy. Despite missionary success and expansion throughout the world, particularly in Western Europe, North America, and parts of Africa, Ahmadis have effectively been banned from Pakistan. Adil Hussain Khan traces the origins of Ahmadi Islam from a small Sufi-style brotherhood to a major transnational organization, which many Muslims believe to be beyond the pale of Islam.

The book, The Miracle of Ahmad (I‘jāz-e-Ahmadi) is one of the signs of truthfulness of the Founder of Ahmadiyya Muslim Community. It was written in 1902 when an opponent in Mudh, India alleged that all prophecies made by Hazrat Mirza Ghulam Ahmad(as) were false and that he did not possess the miraculous knowledge of the Arabic language he had claimed. In response, the Promised Messiah(as) wrote this book containing a lengthy Arabic Qasīdah [ode] in praise of the Holy Prophet Muhammad, may peace and blessings of Allah be upon him, in a mere five days. He challenged his opponents to produce the like of it and announced a prize money of Rs. 10,000 which was his total worth at the time. No one arose to the challenge. Instead, a large number of residents of town of Mudh were decimated by the plague as prophesied in this book.

Excerpt from The Founder of the Ahmadiyya Movement: A Short Study 2. This tribe was descended from Hajl Barlas. He lived at Kush, to the south of Samarqand, but was expelled from there by Taimur when he conquered that land. Haji Barlas took shelter in Khurasan, and the family lived there till they came over to India, in the time of Babar. On account of their long residence in Persia, the Barlas tribe may be included among the Persians. Some authorities, however, say that Barlas is not a Moghul but a Persian tribe, as both Barlas and Mirza (the sur-title) are words of Persian and not of Turkish origin. Mirza Ghulam Ahmad himself says. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.