The Fourth Gospel In Four Dimensions

Compelling perspectives on the Gospel of John from a premiere scholar of the subject This multidimensional volume from the leading American scholar of Johannine studies brings together D. Moody Smith's germinal works from the past two decades along with some original articles published here for the first time. The resulting collection augments current understanding of the Gospel of John with fresh insights and research and points the way toward opportunities for new inquiry. The collection is structured around four focal issues that define contemporary studies of John. In the first section, Smith places the book within its Jewish milieu, attempting to account for the tension between the work's seeming anti-Jewishness and its familiarity with Jewish life and thought. Next Smith engages the relationship between John and the historical figure of Jesus, especially the extent to which John's representation of Jesus reflects knowledge of independent traditions as well as the self-consciousness of his own community. The third section examines John's account against the Synoptic Gospels, assessing the evidence of John's access to an independent record of the passion and the possibility that John adopted the gospel genre from Mark. Finally, Smith explores how the Gospels, and especially that of John, evolved into scripture and how they have come to be interpreted in conjunction with one another.

The Fourth Gospel both blesses and betrays. It blesses readers who engage with its message, but it may betray those who read it nonchalantly. The notion that the Fourth Gospel is easy to understand is an enduring myth. This volume takes readers on a heuristic journey to discover the Fourth Gospel's unique theological aspects, problematic historical matters, inimitable literary features, and various interpretive approaches using an accessible format and easy-to-read language. The purpose of this publication is to enable readers to appreciate the Fourth Gospel's wide horizon, so necessary to understand its narratives in their historical and narrative contexts. Like the prologue of the Fourth Gospel that introduces and gives perspective on how readers should approach the rest of the Gospel, similarly, this volume introduces and gives perspective to studies in the Fourth Gospel. The text is divided into three parts, which examine its independent theology and argumentation, various outstanding issues, and its interpretation respectively. This volume is suitable for a wide readership, from Bible study groups to pastors and from undergraduate to graduate students.

In The Composition and Order of the Fourth Gospel D. Moody Smith engages the masterful commentary on John by Rudolf Bultmann, evaluating critically his views of John's sources, order, redaction, and meaning. A book every bit as helpful for understanding Bultmann's work as the work itself, this book is now made accessible in paperback form fifty years after its original publication. Introduced admirably with a new foreword by the author's former doctoral student, R. Alan Culpepper, the printing of this monograph makes for essential reading in Johannine studies and New Testament studies overall.

In Mapping Metaphorical Discourse in the Fourth Gospel, Beth M. Stovell examines the metaphor of Jesus as king throughout the Fourth Gospel using an interdisciplinary metaphor theory incorporating cognitive and systemic functional linguistic approaches with literary approaches.

In The Scriptural Tale in the Fourth Gospel, Ed Gerber argues that the story of Jesus has been told as a creative retelling of the story of Adam & Israel, first in the prologue, and then in the body of the Gospel as a whole.

Over, under, and through John’s story of Jesus are unforgettable ideas and concepts, profoundly simple and simply profound, for the author’s own audience and beyond. These ideas did not originate in a vacuum. They have recurred and been repeated before and after the writing of the Fourth Gospel. For this reason we will examine the meaning of its words and themes in the context of its Jewish-Greco-Roman milieu. Much of our intertextual understanding will be derived from alleged parallels that involve comparisons of similar vocabulary and phrases, as well as parallel concepts and images from the Old Testament, the Dead Sea Scrolls, Philo, and other relevant writings. Such parallels will help to determine the meaning of a word or expression, the translation of a particular language, determining any direct influences upon the Fourth Gospel, parallel traditions, or the influence of its ideas, as a creative and inspiring work of later antiquity.

James H. Charlesworth begins from a burgeoning point of scholarly consensus: More and more scholars are coming to recognize that the Fourth Gospel is more historically complex than previously thought. Charlesworth outlines two historical horizons within John. On the one hand, there is the Jewish background to the text (complete with the evangelist's knowledge of Palestinian geography and Jewish customs) which Charlesworth perceives as offering a window into pre-70 Palestinian Judaism. On the other hand, the gospel also reflects a post-70 world in which non-believing Jews, with more unity, begin to part definitely with those who identified Jesus as the Messiah. Split into four sections, this volume first examines the origins of the Fourth Gospel, its evolution in several editions, and its setting in Judea and Galilee. Charlesworth then looks specifically at the figure of Jesus and issues of history. He proceeds to consider this Gospel alongside earlier and contemporaneous Jewish literature, most notably the Dead Sea Scrolls. Finally, the volume engages with John's symbolism and language, looking closely at key aspects in which John differs from the Synoptic Gospels, and raising such provocative questions as whether or not it is possible that Jesus married Mary Magdalene. From one of the New Testament's most noted scholars, this book allows deeper understanding of the ways in which the Gospel of John is a vital resource for understanding both the origin of Christianity and Jesus' position in history.