The Franciscan Saints

Reading Robert Ellsberg’s profiles of holy men and women is like throwing open a window in a stuffy old church and taking in great gulps of fresh air. Henri Nouwen has described his writing as “evocative without being pious.” He broadens the traditional vision of sanctity and calls modern readers of all stripes to claim their potential for moral and spiritual growth, courage and action. By choosing relevant models and contemporary heroes, he makes holiness accessible and attractive to ordinary people. These 101 spiritual trailblazers span the centuries from Francis and Clare to Solanus Casey and Mychal Judge, with representatives from every walk of life and corner of the world. Each entry features the essential biographical facts and adds the insight and depth only Ellsberg can provide. The author’s sharp eye for signs and stories of holiness in the gritty, messy real world informs his selections, making his work unique. Obscure lay peasants, married activists, and controversial social reformers take pride of place alongside better-known theologians, founders, and canonized saints.

Among the followers of St. Francis there were saints and teachers who were endowed by God with a natural and supernatural kinship with their holy founder. They developed the Franciscan spirituality which had its origin in the simple practical life and the rules of St. Francis; and they gave further, clearer expression to it both by their lives and their writings. Thus they pointed out the characteristic traits of Franciscan spirituality, both in a practical and a theoretical way. Concerning the distinctive features of Franciscan spirituality, as contained in the Franciscan tradition, suffice it to say that its essence is doctrinal Christocentrism and practical imitation of Christ, conformity with Christ, prompted by love. Distinctive aspects of Franciscan piety are childlike love of God, our Father, devotion to the Humanity of Christ, His Sacred Heart, the Holy Eucharist, the mysteries of the Nativity and the Passion, His Virgin Mother Mary, and reverence for the Catholic priesthood. Franciscan love of God finds expression also in charity to our fellowmen, understanding them as our brothers, especially in aid to the poor and sick and in apostolic zeal for souls, Christian and pagan. Total poverty detaches the Franciscan soul from creatures, but at the same time it recognizes God in created things and uses the latter to mount to God. Emphasis is placed on the will, and hence on love and action above speculation. The atmosphere in which the Franciscan spirit develops is one of individual freedom of the spirit, absence of coercive and confining methods, love of enterprise, and a sense of realism. On the path of this traditional Franciscan way of life many have attained sainthood. Thus, The Seraphic Order, which recounts their lives and virtues, can well serve as a practical textbook of Franciscan spirituality.

While weaving together Clare’s story and Francis’s story, Margaret Carney draws special attention to Clare’s significant contribution to the Franciscan world in the many years following Francis’s death. Far from merely reflecting Francis’s light, Clare had her own charism, “a gift bestowed by the Spirit of the Lord and given to her in a fullness and forcefulness that was hers alone." This book will introduce St. Clare of Assisi to those who do not know her and those who wish to know her better. It leads the reader from Clare's birth to her death. While taking account of modern scholarship, Sr. Margaret Carney tells the story of this medieval woman in a way readers today can understand.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1973.