The Franco Americans Of Lewiston Auburn

Franco-Americans brought their proud cultural legacy to Lewiston-Auburn beginning in the mid-nineteenth century. As their population grew, religious leaders became community leaders, building an independent parish and a support system, as well as providing child care. The Sisters of Charity cared for the sick and orphaned and ran the first bilingual school in Maine. Franco-Americans grappled with their own questions of patriotism, identity and culture, assimilating as Americans while preserving both their French and French Canadian backgrounds. Authors Mary Rice-DeFosse and James Myall explore the challenges, accomplishments and enduring bonds of the Franco-Americans in Lewiston-Auburn.

Nearly one-third of Maine residents have French blood and are known as Franco-Americans. Many trace their heritage to French Canadian families who came south from Quebec in the late 19th and early 20th centuries to work in the mills of growing communities such as Auburn, Augusta, Biddeford, Brunswick, Lewiston, Saco, Sanford, Westbrook, Winslow, and Waterville. Other Franco-Americans, known as Acadians, have rural roots in the St. John Valley in northernmost Maine. Those of French heritage have added a unique and vibrant accent to every community in which they have lived, and they are known as a cohesive ethnic group with a strong belief in family, church, work, education, the arts, their language, and their community. Today they hold posts in every facet of Maine life, from hourly worker to the U.S. Congress. These hardworking people have a notable history and have been a major force in Maine's development.

Between 1840 and 1930, approximately 900,000 people left Quebec for the United States and settled in French-Canadian colonies in New England's industrial cities. Yves Roby draws from first-person accounts to explore the conversion of these immigrants and their descendants from French-Canadian to Franco-American. The first generation of immigrants saw themselves as French Canadians who had relocated to the United States. They were not involved with American society and instead sought to recreate their lost homeland. The Franco-Americans of New England reveals that their children, however, did not see a need to create a distinct society. Although they maintained aspects of their language, religion, and customs, they felt no loyalty to Canada and identified themselves as Franco-American. Roby's analysis raises insightful questions about not only Franco-Americans but also the integration of ethno-cultural groups into Canadian society and the future of North American Francophonies.

Read the story of French Canadian migration into the Vermont and New York with photographs of their vibrant heritage. French Canadian migration into the Champlain Valley in Vermont and New York from the 1850s onward changed the landscape of the Northeast in significant and often subtle ways. As a substantial part of the labor force, Franco-Americans harvested the lumber and mined the stone that built the North Country of both states. They built elaborately appointed churches that served as cornerstones of their communities and a testament to their deep religious faith. They were professionals who ran businesses on the main streets of the bucolic villages and towns around Lake Champlain, as well as farmers and mill workers who eked out a life toiling in the dirt and in textile factories. They formed innumerable fraternal organizations and societies like the Union St. Jean Baptiste and the Champlain Chevaliers to preserve their culture and religion, often in the face of discrimination. The photographs in this volume document their vibrant heritage.

Dozens of voices celebrate--in essays, stories, plays, poetry, songs, and art--the Franco-American and Acadian experience in Maine.

"A study of the manifestation and persistence of hybrid Franco-American literary, musical, culinary, and media cultures in North America, particularly New England and southern Louisiana"--