The Gift Of Reading Part 2

If the Word of God is our anchor in the chaos of this world, if it is our assurance that we can know the world and God its Creator, we need confidence that we can understand this Word. Reading and applying the Bible is essential to every facet of Christian life and ministry, yet our ability to do so is under attack from a myriad of directions. In Postmodern philosophy, the possibility of communication is dismissed, let alone communication from God. In Biblical studies, the amount of knowledge required to come to firm conclusions concerning the meaning and application of the Bible grows every day. However, the Bible is not so pessimistic about its accessibility. Instead, it presents itself as a clear word, sufficient to guide and encourage Christians in every area of life. Having outlined in Part 1 a method for reading the Bible in order to understand it, The Gift of Reading Part 2 addresses the issues of hermeneutics or the theory of reading. After briefly surveying the major approaches to reading the Bible throughout the history of the Church, The Gift of Reading Part 2 argues for an understanding of the role of the text, read, and author based on a Biblical epistemology and theology.

If the Word of God is our anchor in the chaos of this world, if it is our assurance that we can know the world and God its creator, we need confidence that we can understand this Word. Reading and applying the Bible is essential to every facet of Christian life and ministry, yet our ability to do so is under attack from a myriad of directions. In Postmodern philosophy, the possibility of communication is dismissed, let alone communication from God. In Biblical studies, the amount of knowledge required to come to firm conclusions concerning the meaning and application of the Bible grows every day. However, the BIble is not so pessimistic about its accesibility. Instead, it presents itself as a clear word, sufficient to guide and encourage Christians in every area of life.Beginning with the Bible's own claims to clarity and sufficiency, The Gift of Reading Part 1 outlines the practice of reading the Bible in order to understand and apply it. The Gift of Reading Part 2 will go further into the theory that lies beneath the methodology unpacked in Part 1.

How are Christians to think about the intellectual tasks that make up everyday life in the modern world? It is clear we are not to do so as the "world" does, but what does it look like to engage Christianly in our thinking? In the first part of the series, God's Gifts for the Christian Life, J. Alexander Rutherford shows how the Bible equips us to confidently engage in the interpretation of and engagement with the Word of God and the world he has created. In God's rich mercy, he has enabled us to know him, his word, and his world. In a world where it is preposterous and arrogant to claim to know anything certainly, we are in desperate need of renewed foundations. In God's Gifts for the Christian Life, see some of the ways that God through his limitless power has made available to us everything necessary for life and godliness (2 Peter 1:3).

No doctrine appears more horrid to Christians and non-Christians alike as the doctrine of Hell, the belief in eternal, conscious punishment against sin. However, despite the efforts of many to dismiss the doctrine, the Biblical testimony is clear. Why is Hell so common in the Bible? Why does Jesus talk about Hell so often? In this short book, we will take a stark look at what the Bible says about Hell as retribution--punishment against sin. More importantly, we will see why this doctrine matters. It matters because only in light of Hell do we understand the Cross of Christ. Hell is a revelation of God--of His mercy, love, and justice. Finally, Hell reminds us that we are surrounded by many who will die and face Hell if they do not believe in Jesus Christ and receive the mercy of God offered through Him.

The Bible stands near the heart of the Christian faith. It has been read, sung, and taught for over 3000 years. Its stories have moved us, its songs shaped us, and its epistles taught us. But what is the Bible? Christians believe that it is the very words of God. But we could go further, is the Bible a novel, dictionary, textbook, historical collection of documents? It is in this sense of the question that we are interested in what the Bible is. Answering this question, what is the Bible, is essential if we are to understand its function in the life of Christians and their Churches. It is essential if we are to understand how the Bible addresses the crises of contemporary society and how it addresses the human heart across the ages. In this short book, we will look at this question from several perspectives, looking at how the Bible came to be, what it is, and the implications for how we read the Bible.

It is all to common to find commentaries that miss the forest for the trees, commentaries that get so caught up in the minutiae of scholarly controversies that they miss what God is saying for His church today. This is especially evident when it comes to the book of Habakkuk. The Teleioteti Old Testament Commentaries series is an attempt to attain theological depth, to pay attention to the forest, without neglecting the details of the text, without missing the trees. To do this, a Teleioteti Old Testament Commentary seeks to bring scholarly rigour and thoughfulness together with faithful attention to the purpose and significance of each book for God's people today. It strikes a balance between technicality, working through the Hebrew text and its difficulties, and practicality, applying each major section of the text to contemporary needs. Habakkuk is a book that especially needs such an approach. After an extensive introduction discussing the significant issues and laying the groundwork for interpreting Habakkuk, this commentary walks through the text stanza by stanza and line by line. With a balance of theological reflection and exegetical depth, a wide variety of readers will find something to take away. Habakkuk is a book of discipleship, a book written to bring its reader to a deeper faith in Yahweh in the presence of His unthinkable deeds. In the midst of oppressive evil at the hands of their Judahite brothers, the righteous of Judah cry out to God for salvation. His response is the invasion of fearsome Chaldea. What appears to be horrid judgment is actually His plan to save those who trust in Him. All His people are called to extraordinary faith, to believe HIm when HIs deeds are unbelievable. In this way, and only this way, will they be delivered from their oppressors and enjoy God's blessings: only by faith can they have life.

Habakkuk is a book of discipleship, a book written to bring its reader to a deeper faith in Yahweh in the presence of His unthinkable deeds. Amidst oppressive evil at the hands of their Judahite brothers, the righteous of Judah cry out to God for salvation. His response is the invasion of fearsome Chaldea. What appears to be horrid judgment is actually his plan to save those who trust in Him. All His people are called to extraordinary faith, to believe Him even when His deeds are unbelievable. In this way, and only this way, will they be delivered from their oppressors and enjoy God's blessings; only by faith can they have life. Habakkuk is a challenging yet beautiful book that has much to teach the people of God. Its eloquent poetry and interpretive issues make it a suitable, even necessary, subject for Hebrew study. The goal of this commentary and reader is to facilitate theological, devotional, and pastoral engagement with the Hebrew text of Habakkuk alongside development in one's understanding of Hebrew. After an extensive introduction discussing the significant issues and laying the groundwork for interpreting Habakkuk, this commentary presents the Hebrew text juxtaposed with an English translation and with contextual glosses for Hebrew Words occurring less than thirty times in the Hebrew Bible. Each section has an introduction followed by the text and comments on textual, theological, and interpretative issues. With a balance of theological reflection, exegetical depth, and assistance with the Hebrew text, the Hebrew student will be equipped to wrestle with the text in its original language and develop their understanding of the language simultaneously.

If a plant grows with shallow roots, the storms of a season will wither away and uproot it; like a house built on sand, a poor foundation will doom its fate. But this isn't a book on botany, nor on architecture; foundations, good roots, are essential to thought structures as well as material structures. In theology, a bad foundation will produce results as catastrophic as bad roots or shifting sand. How we think about God and His work in the world will profoundly affect how we live and work out our Christian faith. This book evolved from the conviction that a prominent theological system rests on a fragile foundation. It is written as a small contribution towards refounding our understanding of God's relationship with the world and our salvation on His Word. The theology in question is Arminianism; the foundation is prevenient grace. Deep within Evangelical Arminianism lies the essential doctrine that God has acted in the life of all human beings, giving them enabling grace enough to respond or reject His offer of salvation. The contention of this book is that this doctrine has no biblical grounds and is rationally unfounded and that Arminianism itself stands or falls on this doctrine.