The Gospel Chronicle Parallel

The Gospel Chronicle is one work in three volumes. It is a chronological study of the four narrative gospels, combining Matthew, Mark Luke and John into a single narrative in three stages, using their preexisting sequential content. The Parallel is the foundation of the complete work in which gospel chronology is first explored and established by careful side by side comparison of the four source gospels, laying the ground work for both the Redaction and Narrative volumes.

The Gospel Chronicle is one work in three volumes. It is a chronological study of the four narrative gospels, combining Matthew, Mark Luke and John into a single narrative in three stages, using their preexisting sequential content. The Redaction volume takes the chronologically ordered texts from the Parallel and merges the four source texts together while clearly noting when one gospel changes to another.

The Gospel Chronicle is one work in three volumes. It is a chronological study of the four narrative gospels, combining Matthew, Mark Luke and John into a single narrative in three stages, using their preexisting sequential content. The Narrative is the culmination of this work. It takes the edited gospel content of the Redaction and sets it in a typical novelization of the four gospels. It presents the entire ministry of Jesus Christ into an easily read story.

This book facilitates the study of the historical books of Samuel, Kings, and Chronicles in the Hebrew bible. It illustrates how the Chronicler refashioned many texts in Samuel-Kings and also incorporated texts and details from other biblical translations of these books such as the Psalms and Isaiah. Since many biblical translation of these books have not focused on the issue of parallels, this book features a fresh translation based on the principle of synoptic parallels.

World-renowned scholar Michael Gorman presents a straightforward approach to the complex task of biblical exegesis. This third edition of Gorman's widely used and trusted textbook (over 60,000 copies sold) has been thoroughly updated and revised to reflect developments in the academy and the classroom over the past decade. The new edition explains recent developments in theological interpretation and explores missional and non-Western readings of the biblical text. Adaptable for students in various settings, it includes clear explanations, practical hints, suggested exercises, and sample papers.

This study examines John's portrayal of Jesus as the fulfillment and replacement of the Temple. It also shows how a traditional conception of typology can be helpful for understanding the nature of the relationship between Jesus and the Temple. Interpreters often associate John 1:14, 1:51, 2:18-22, and 4:20-24 with Jesus' replacement of the Temple. Based on these texts, one can already begin to see that he fulfills and replaces the Temple in that he is the new locus of God's presence, glory, revelation, and abundant provision for his people. In particular, John 2:18-22 clearly associates Jesus' role as the Temple with his death and resurrection. According to Isaiah, part of God's decisive action on behalf of his people, and for revealing himself to the nations, is the lifting up of the Temple above all other temples. In John, this expectation finds its fulfillment in Jesus. John's language of lifting up and glorification marks Jesus' death, resurrection, and exaltation as climactic events through which God lifts up and glorifies Jesus, the true Temple. Jesus' death, resurrection, and exaltation are also the means by which God provides for his people. Jesus offers his flesh and blood for the life of the world and sends the Spirit to enrich believers with the benefits of his sacrificial death. In doing so, he simultaneously fulfills prophecies and patterns associated with the Passover, Feast of Tabernacles, Feast of Dedication, and the Temple.

Isaac Kalimi reveals the history of the book of Chronicles from Hellenistic times to the beginning of critical biblical scholarship at the dawn of the 17h century. This comprehensive examination focuses, first and foremost, on the use of Chronicles in Jewish societies through the generations and highlights the attitudes and biases of writers, translators, historians, artists, exegetes, theologians, and philosophers toward the book. The reader is made aware of what the biblical text has meant and what it has “accomplished” in the many contexts in which it has been presented. Throughout the volume, Kalimi strives to describe the journey of Chronicles not only along the route of Jewish history and interpretation but also in relation to the book’s non-Jewish heritage (namely, Christianity), demonstrating the differences and distinctiveness of the former. In contrast, the majority of commentaries on Chronicles written from the mid-19th century to the present day have contained little or nothing about the application, interpretation, and reception history of Chronicles by Jews and Christians for hundreds of years.

This extract from the Eerdmans Commentary on the Bible provides Coggin’s introduction to and concise commentary on First and Second Chronicles. The Eerdmans Commentary on the Bible presents, in nontechnical language, the best of modern scholarship on each book of the Bible, including the Apocrypha. Reader-friendly commentary complements succinct summaries of each section of the text and will be valuable to scholars, students, and general readers. Rather than attempt a verse-by-verse analysis, these volumes work from larger sense units, highlighting the place of each passage within the overarching biblical story. Commentators focus on the genre of each text—parable, prophetic oracle, legal code, and so on—interpreting within the historical and literary context. The volumes also address major issues within each biblical book—including the range of possible interpretations—and refer readers to the best resources for further discussions.