The Ground On Which I Stand

In 1871, newly freed slaves established the community of Tamina—then called “Tammany”—north of Houston, Texas, near the rich timberlands of Montgomery County. Located in proximity to the just-completed railroad from Conroe to Houston, the community benefited from the burgeoning local lumber industry and available transportation. The residents built homes, churches, a one-room school, and a general store. In the decades since, urban growth and change have overtaken Tamina. The sprawling communities of The Woodlands, Shenandoah, Chateau Woods, and Oak Ridge have encroached, introducing both new prospects and troubling complications, as the residents of this rural community enjoy both the benefits and the challenges of urban life. On the one hand, the children of Tamina have the opportunity to attend some of the best public schools in the nation; on the other hand, residents whose education and job skills have not kept pace with modern society are struggling for survival. Through striking and intimate photography and sensitively gleaned oral histories, author Marti Corn has chronicled the lives, dreams, and spirit of the people of Tamina. The result is a multi-faceted portrait of community, kinship, values, and a shared history. In 2016, the book cover portrait of Tamina resident Johnny Jones was featured at the Smithsonian’s National Portrait Gallery. This second edition of Corn’s classic photographic essays and interviews with Tamina residents includes a helpful classroom guide for collecting and studying oral history. The result is a rich new resource that affords readers a window into a little-understood part of our shared past.

August Wilson's radical and provocative call to arms.

August Wilson's radical and provocative call to arms.

This volume chronicles the lives and artistry of Elia Kazan, Jerome Robbins, and Lloyd Richards. Their commitment to staging new works, which often focused on the experiences of immigrant and working-class families, significantly expanded the scope and possibilities of American theatre across the 20th century. It illuminates too their collaborations with a range of innovative theatre artists, including Lee Strasberg, Clifford Odets, Marlon Brando, Arthur Miller, Tennessee Williams, Lorraine Hansberry, Leonard Bernstein, Stephen Sondheim, and August Wilson. The Great North American Stage Directors series provides an authoritative account of the art of directing in North America by examining the work oftwenty-four major practitioners from the late 19th century to the present. Each of the eight volumes examines three directors and offers an overview of their practices, theoretical ideas, and contributions to modern theatre. The studies chart the life and work of each director, placing his or her achievement in the context of other important theatre practitioners and broader social history. Written by a team of leading experts, the series presents the genealogy of directing in North America while simultaneously chronicling crucial trends and championing contemporary interpretation.

Poetry. Art. THE GROUND I STAND ON IS NOT MY GROUND, selected by Forrest Gander as the winner of Drunken Boat's 2014 poetry book contest, is a hybrid of poetry and digital art. The poems erase historical documents related to the development and aftermath of the Pacific War, especially on the island of Okinawa. Erased into poems, these texts become spare narratives of how individual soldiers' and civilians' daily lives were transformed by the war. Using QR codes, each poem links to an interactive version at the book's companion website, where readers can explore original documents ranging from government documents and political manifestos to travel narratives, blockbuster adventure fiction, and science writing. Taken together, the poems and their original texts tell a larger story about the ways we imagine war, and the ways language can be used to record, justify, memorialize, or resist it. "This is the best book of erasure poems since Srikanth Reddy's Voyager. Nogues carves critical observations into slow motion (erasure isolating and elongating time) so that we seem to see inside the body's gestures. The book is an intense meditation on war, riddled with aporia and drawing on many resources documentary, epistolary, and even rhyming lyric- to create an empathic and deeply affecting experience of contact with the devastation war brings and "with the pain about to come." Forrest Gander "Collier Nogues is nothing short of brilliant in this necessary book, which lights up a long shadow two big governments have cast on a miraculous island and an indigenous people. Nogues comprehends how any war is a continuum of the same hell, yet each experience is specific: the chronic trauma of surviving amid the dead, the way history makes a "war" a narrative but the participants (victims/survivors/casualties) experience it only in fragments. The speakers of these poems are visionary; they are "one of us." And if we can see that, we can see what Nogues has envisioned here, see how our world can change in the direction of mercy, human dignity, survival." Brenda Shaughnessy "Collier Nogues, who grew up on a U.S. military base in Okinawa, explores how war has shaped the island of her childhood. Taken together, these poems not only express a desire to erase violence, but they also attempt to map the topography of islands and nations, caves and embrasures, weapons and flags, grace and dread. Nogues is a brave poet who disassembles the official discourses of empire to articulate a dream for an island of peace." Craig Santos Perez"

This stimulating collection of essays, the first comprehensive critical examination of the work of two-time Pulitzer Prize-winning playwright August Wilson, deals individually with his five major plays and also addresses issues crucial to Wilson's canon: the role of history, the relationship of African ritual to African American drama, gender relations in the African American community, music and cultural identity, the influence of Romare Bearden's collages, and the politics of drama. The collection includes essays by virtually all the scholars who have currently published on Wilson along with many established and newer scholars of drama and/or African American literature.

Critics have long suggested that August Wilson, who called blues "the best literature we have as black Americans," appropriated blues music for his plays. After August insists instead that Wilson’s work is direct blues expression. Patrick Maley argues that Wilson was not a dramatist importing blues music into his plays; he was a bluesman, expressing a blues ethos through drama. Reading Wilson’s American Century Cycle alongside the cultural history of blues music, as well as Wilson’s less discussed work—his interviews, the polemic speech "The Ground on Which I Stand," and his memoir play How I Learned What I Learned—Maley shows how Wilson’s plays deploy the blues technique of call-and-response, attempting to initiate a dialogue with his audience about how to be black in America. After August further contends that understanding Wilson as a bluesman demands a reinvestigation of his forebears and successors in American drama, many of whom echo his deep investment in social identity crafting. Wilson’s dramaturgical pursuit of culturally sustainable black identity sheds light on Tennessee Williams’s exploration of oppressive limits on masculine sexuality and Eugene O’Neill’s treatment of psychologically corrosive whiteness. Today, the contemporary African American playwrights Katori Hall and Tarell Alvin McCraney repeat and revise Wilson’s methods, exploring the fraught and fertile terrain of racial, gender, and sexual identity. After August makes a significant contribution to the scholarship on Wilson and his undeniable impact on American drama.