The Guardians Crown

Gabe is finally forced to answer the ultimate question, will he give his life to save the world? What about just to save the one he loves the most? The Guardians struggle to find another way--ideas that don't involve Gabe's death--to defeat Baal. Time is running out. What will Gabe choose? What price will he pay for that choice?

The world will never be the same. The veil on Earth has been lifted. War has begun and humans have started to choose sides. With everything at stake Gabe is forced to answer the call of the Prophecy, will he give his life to save the world? What about just to save the one he loves the most? The Guardians struggle to find another way, but with time running out Gabe may be the only one who can stop the forces Baal has set in motion.

"Echoes of Eternity: Guardians Unbound" invites you to embark on a spellbinding journey through the realms of imagination, where echoes of heroes and echoes of villains clash in a symphony of echoes that reverberate across the multiverse. In this riveting installment of the series, the Guardians of Cosmic Unity return with renewed determination and boundless potential, as they confront echoes of challenges that transcend dimensions and echoes of adversaries that defy understanding. As echoes of the cosmic tapestry unfold, "Guardians Unbound" explores the echoes of deeper bonds between the Guardians, their echoes of growth and transformation, and their echoes of unyielding dedication to preserving echoes of harmony within the multiverse. The echoes of Elden's leadership, Zephyr's foresight

This is the Crystal Star of the Fire Realm has a breathtaking view; it is quite beautiful. It looks like fire living when the flowers blow in the wind. There are tulips, red roses, red daisies, and gardenias. They two had stepped out of the portal into a field of flowers. I think that we should stay here for the night until the fighting slows or comes to a stop.” Sue suggested. “I agree with you. It is one hell of a view. I never imaged that the Fire Realm was so beautiful in its own way. Then we can begin our search for the first of the 8 guardians in the morning. Let us go ahead and set up the tent from the rack sack that we brought with us. We can set up the camp before setting off first thing in the morning.” Joey said.

The Queen of the Dark Kingdom Zodiac Morgana has appeared in front of the Guardian of Water and Ice Realm. Forcing her to face yet another enemy that she must face in order to find the Star Princess that was sent to this realm and the true ruler of the Majestic Kingdom along side her friends to help battle the evil that is corrupting the realms. There are many trials that they all must face and over come before the Star Princess will awaken.

The Revelation of Metatron is a medieval Jewish work, that claims to have been written in the late-2nd century AD by Rabbi Ishmael 'the High Priest.' It is known by various names, including the Sepher Hekhalot (Book of the Palaces), the 3rd Book of Enoch, and the Book of Rabbi Ishmael the High Priest, although its most common name, is the Revelation of Metatron. The earliest name for the work was likely the Sepher Hekhalot (Book of the Palaces), however, all copies have been so reworked that it cannot be known for sure. It is clear that Rabbi Ishmael did not write it, and his name, which is in almost every verse, was inserted to replace another name that the medieval publisher did not want associated with the book. Rabbi Ishmael was the author of the book called Hekhalot Rabbati (Greater Palaces) sometime between 100 and 130 AD, and his name was late used as a pseudonym by many authors of Merkabah literature between 200 and 1000 AD. Several fragments of the Ascension of Moses have survived to the present, however, most of the work is likely lost forever. The Ascension of Moses is almost certainly the precursor to the Revelation of Metatron, in which Rabbi Ishmael was taken up to the sky by Metatron, the supreme archangel. In the Ascension of Moses, it was Moses who was taken up to the sky, and Metatron played a smaller role, although, clearly the same role in the Long Aramaic Revelation of Moses, which is the closest to Revelation of Metatron. In both the Long Aramaic Revelation of Moses and the Revelation of Metatron, Metatron identifies himself as Enoch, Moses' ancestor, which connects this clearly heretical Jewish work with the older Enochian literature. In the other surviving fragments, the connection is less clear, as is the cosmography of the seven skies, and it is, therefore, possible that there were several stages of textual development before the version that was redacted into the Revelation of Metatron. In the Revelation of Metatron, the role of Moses has been replaced by Rabbi Ishmael, a rabbi who lived in Palestine in the late-1st-century and early-2nd-century AD, however, his name was attached to most of the Merkabah literature in that circulated in Babylonia during between 400 and 1000 AD, and is universally considered to have been used to replace an earlier name. Chapter 15B of the Revelation of Metatron is itself an excerpt from the Ascension of Moses, which, if nothing else, proves that the Ascension has been viewed as an earlier copy of the Revelation since at least the 1000 AD, the latest the Revelation was likely to have been edited significantly. The story of Samyaza and Azazel, which like the Yiddish Ascension of Moses is a Yiddish story found among the Chronicles of Jarahmeel, also appears to be a very ancient story bordering about as close as a Jew could get to polytheism without actually crossing that imaginary line. It is included as an appendix as is seems relevant to the question of Metatron's origin within Judaism, however, it is its treatment of Astarah that reveals its true age. The name is a variation of Asherah, who is mentioned many times in the Hebrew Bible, generally in association with Ba'al. Her worship was banned by King Josiah in the Hebrew Book of Kings when he banned the worship of Ba'al and the armies of the sky (hosts of heaven). Archaeological evidence has proven that Jews (or possibly Essenes) continued to worship Asherah until the 6th century BC, during the early Persians era, which is missing from the Talmud's records.