The Historical Jesus Of The Gospels

The earliest substantive sources available for historical Jesus research are in the Gospels themselves; when interpreted in their early Jewish setting, their picture of Jesus is more coherent and plausible than are the competing theories offered by many modern scholars. So argues Craig Keener in The Historical Jesus of the Gospels. In exploring the depth and riches of the material found in the Synoptic Gospels, Keener shows how many works on the historical Jesus emphasize just one aspect of the Jesus tradition against others, but a much wider range of material in the Jesus tradition makes sense in an ancient Jewish setting. Keener masterfully uses a broad range of evidence from the early Jesus traditions and early Judaism to reconstruct a fuller portrait of the Jesus who lived in history.

The earliest substantive sources available for historical Jesus research are in the Gospels themselves; when interpreted in their early Jewish setting, their picture of Jesus is more coherent and plausible than are the competing theories offered by many modern scholars. So argues Craig Keener in The Historical Jesus of the Gospels. / In exploring the depth and riches of the material found in the Synoptic Gospels, Keener shows how many works on the historical Jesus emphasize just one aspect of the Jesus tradition against others, but a much wider range of material in the Jesus tradition makes sense in an ancient Jewish setting. Keener masterfully uses a broad range of evidence from the early Jesus traditions and early Judaism to reconstruct a fuller portrait of the Jesus who lived in history.

The past two or three decades have witnessed significant activity in research on the Jesus of the Gospels and history. In fact, there has been such a plethora of publication on such a wide variety of facets of this issue that it is difficult to keep pace with the rate of publication. In this volume, Dunn and McKnight have collected and provided introductions to a wide cross-section of essays on the topic, ranging from classic essays by the likes of Bultmann, Cadbury, and Schweitzer to the most recent investigations of Horsley, Levine, and Wright. This volume will be a very useful book for courses and seminars on Jesus or the historical Jesus, because it draws together in one place a wide variety of perspectives and approaches to the issues. Authors represented include: P. S. Alexander, D. C. Allison, P. W. Barnett, M. J. Borg, R. Bultmann, H. J. Cadbury, P. M. Casey, G. B. Caird, B. Chilton, C. E. B. Cranfield, J. D. G. Dunn, R. A. Horsley, J. Jeremias, M. K�hler, W. G. K�mmel, E. E. Lemcio, A.-J. Levine, G. Luedemann, J. P. Meier, B. F. Meyer, R. Morgan, J. A. T. Robinson, E. P. Sanders, A. Schweitzer, K. R. Snodgrass, G. N. Stanton, P. Stuhlmacher, G. Theissen, N. T. Wright.

The Historical Jesus in Context is a landmark collection that places the gospel narratives in their full literary, social, and archaeological context. More than twenty-five internationally recognized experts offer new translations and descriptions of a broad range of texts that shed new light on the Jesus of history, including pagan prayers and private inscriptions, miracle tales and martyrdoms, parables and fables, divorce decrees and imperial propaganda. The translated materials--from Christian, Coptic, and Jewish as well as Greek, Roman, and Egyptian texts--extend beyond single phrases to encompass the full context, thus allowing readers to locate Jesus in a broader cultural setting than is usually made available. This book demonstrates that only by knowing the world in which Jesus lived and taught can we fully understand him, his message, and the spread of the Gospel. Gathering in one place material that was previously available only in disparate sources, this formidable book provides innovative insight into matters no less grand than first-century Jewish and Gentile life, the composition of the Gospels, and Jesus himself.

Rev. ed. of: Ancient evidence for the life of Jesus. Includes bibliographical references and index.

The only book you'll ever need to read about Christianity. This remarkable book provides a critical overview of Christian beliefs and the evidence for them. Where did these beliefs come from? Are there good reasons to believe Christianity is true? Bill Zuersher clearly explains each of Christianity's major beliefs. He then proceeds to demonstrate significant difficulties with each of them. The book tackles these beliefs in a logical order, beginning with the problems at the root of virtually all religions, suffering and death, and culminating in their supposed resolution through Jesus. Mr. Zuersher also examines the evidence for Christianity, namely religious writings and the historical fact of the early Jesus movement. He makes the case that this evidence does not support the religion's claims and he provides naturalistic alternative explanations for how its core beliefs arose. In these pages we see the coalescence of Jewish and Zoroastrian religious ideas with those of Greek philosophy and mystery cults, to form the belief system we recognize as Christianity today. The result, Mr. Zuersher argues, is not revealed truth, but rather a human patchwork which contains unwarranted assumptions and logical flaws, all founded upon questionable evidence. Entertaining throughout, it is must-reading for skeptics, apologists, and anyone interested the world's largest religion or the culture wars behind today's politics -- an invaluable resource for students and teachers, writers and debaters.

An informed, scholarly approach to the study of the historical Jesus that takes the Gospels seriously as a source of historical information.

This book features a learned and fascinating debate between two great Bible scholars about the New Testament as a reliable source on the historical Jesus. Bart Ehrman, an agnostic New Testament scholar, debates Craig Evans, an evangelical New Testament scholar, about the historical Jesus and what constitutes "history." Their interaction includes such compelling questions as: What are sound methods of historical investigation? What are reliable criteria for determining the authenticity of an ancient text? What roles do reason and inference play? And, of course, interpretation? Readers of this debate—regardless of their interpretive inclinations and biases—are sure to find some confirmation of their existing beliefs, but they will surely also find an honest and well-informed challenge to the way they think about the historical Jesus. The result? A more open, better informed, and questioning mind, which is better prepared for discovering both truth and contrivance. The debate between Ehrman and Evans along with Stewart's introductory framework make this book an excellent primer to the study of the historical Jesus, and readers will come away with a deeper appreciation for the ongoing quest for the historical Jesus.