The History And Politics Of The Bedouin

This book examines contending visions on nomadism in modern Palestine, with a special focus on the British Mandate period. Extending from the late Ottoman period to the founding of the State of Israel, it highlights both ruptures and continuities with the Ottoman past and the Israeli present, to prove that nomadism was not invented by the British or the Zionists, but is the shared legacy of Ottoman, British, Zionist, Palestinian, and most recently, Israeli attitudes to the Bedouin of Palestine. Drawing on primary sources in Arabic and Hebrew, the book shows how native conceptions of nomadism have been reconstructed by colonial and national elites into new legal taxonomies rooted in modern European theories and praxis. By undertaking a comparative approach, it maintains that the introduction of these taxonomies transformed not only native Palestinian perceptions of nomadism, but perceptions that characterized early Zionist literature. The book breaks away from the Arab/Jewish duality by offering a comparative and relational study of the main forces operating under the Mandate: British colonialism, Labor Zionism, and Arab nationalism. Special attention is paid to the British side, which covers the first three chapters. Each chapter represents a formative stage of British colonial enterprise in Palestine, extending from the late Ottoman down to the postwar and the Mandate periods. A major theme is the nexus of race and ethnography reshaping British perceptions of the Bedouin of Palestine before and during the early phases of the Mandate, and the ways these perceptions guided the administrative division of the country along newly demarcated racial boundaries. Using an interdisciplinary approach that combines new findings in the fields of history, ethnic studies, postcolonial theory, and environmental studies, this book contributes to understandings of the Israel/ Palestine conflict, and current trends of displacement in the Middle East.

Conventional wisdom positions the Bedouins in southern Palestine and under Israeli military rule as victims or passive recipients. In The Naqab Bedouins, Mansour Nasasra rewrites this narrative, presenting them as active agents who, in defending their community and culture, have defied attempts at subjugation and control. The book challenges the notion of Bedouin docility under Israeli military rule and today, showing how they have contributed to shaping their own destiny. The Naqab Bedouins represents the first attempt to chronicle Bedouin history and politics across the last century, including the Ottoman era, the British Mandate, Israeli military rule, and the contemporary schema, and document its broader relevance to understanding state-minority relations in the region and beyond. Nasasra recounts the Naqab Bedouin history of political struggle and resistance to central authority. Nonviolent action and the strength of kin-based tribal organization helped the Bedouins assert land claims and call for the right of return to their historical villages. Through primary sources and oral history, including detailed interviews with local indigenous Bedouins and with Israeli and British officials, Nasasra shows how this Bedouin community survived strict state policies and military control and positioned itself as a political actor in the region.

The term ‘Bedouins’ was given to nomads who came from or lived in the desert, and consisted of a sedentary population (from the badia – desert). However, in time, it came to define their social economic essence as: people who raised grazing animals and were compelled to conduct a nomadic life, to live in tents that could be dismantled, carried, and re-erected easily, and to move with their livelihood and living accommodation, according to the environmental conditions — those which provided water and grass. Not all Bedouin tribes are of Arabic origin, as all Muslim nomadic groups in the area adopted the term "Bedouins." There are Bedouin tribes of Turkmen, Kurdish Baluch, and Berberic origin and there are "Arabized" African people and hybrid people, who are categorized as Bedouins. The Historical Dictionary of the Bedouins contains a chronology, an introduction, an extensive bibliography. The dictionary section has over 300 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent access point for students, researchers, and anyone wanting to know more about the Bedouins.

The Sinai Peninsula links Asia and Africa and for millennia has been crossed by imperial armies from both the east and the west. Thus, its Bedouin inhabitants are by necessity involved in world affairs and maintain a complex, almost urban, economy. They make their home in arid mountains that provide limited pastures and lack arable soils and must derive much of their income from migrant labor and trade. Still, every household maintains, at considerable expense, a small orchard and a minute flock of goats and sheep. The orchards and flocks sustain them in times of need and become the core of a mutual assurance system. It is for this social security that Bedouin live in and retire to the mountains. Based on fieldwork over ten years, this book builds on the central theoretical understanding that the complex political economy of the Mount Sinai Bedouin is integrated into urban society and part of the modern global world.

Egypt’s history is interwoven with conflicts of Bedouin, governments and peasants, competing over same cultivated lands and of migrations of nomads from the deserts to the Nile Valley. Mehemet Ali’s era represented the initial ending of the traditional tribalism, and the beginning of emergence of a semi-urban community, which became an integral part of the sedentarised population. Providing a new perspective on tribal life in Egypt under Mehemet Ali Pasha's rule, The Pasha’s Bedouin examines the social and political aspects of the Bedouin during 1805-1848. By highlighting the complex relationships which developed between the government of the Pasha and the Bedouin, Reuven Aharoni sets out to expose the Bedouin as a specialised social sector of the urban economy and as integral to the economic and political life in Egypt at the time. This study aims to question of whether the elements of bureaucratic culture which characterised the central and provincial administration of the Pasha, indicate special attitudes towards this sector of the population. Subjects covered include: The 'Bedouin' policy of Mehemet Ali Territory and identity, tribal economies Tribe and state relations Tribal leadership With a long experience in fieldwork among Bedouin in the Sinai and the Negev, as well as using a range of archival documents and manuscripts both in Arabic and Ottoman Turkish, this highly researched book provides an essential read for historians, anthropologists and political scientists in the field of social and political history of the Middle East. Reuven Aharoni, Ph.D (2001) in Middle Eastern History, Tel-Aviv University, teaches history of the Middle East at the Haifa University and at the Open University of Israel.

The Holy Land refers to a geographic location comprising the narrowest part of what is called the Fertile Crescent, between the east coast of the Mediterranean Sea and the eastern edge of the Syrian Desert the area occupied today by the State of Israel and the Palestinian Authority. Throughout the Ottoman era, this geographic location was the meeting point of two cultures: the mobile nomadic tribes who roamed the land with their herds, and the farmers who settled down, cultivated the land and eventually built cities and infrastructures that led to the formation of political borders. This book describes and analyses the part played by the Bedouin in the cultural and political history of the Holy Land, during the centuries when it was a province governed by the Ottoman Empire. A historical study based on diverse materials, the work is based on official Ottoman, British and Israeli archives; official publications of archival documents; foreign consulate reports; private and municipal archives; legislative and registry records; historical reports and literary commentaries in multiple sources. The rise and fall of Bedouin dominance can be construed as a barometer of the political strength of political authority: when the central regime showed weakness, Bedouin tribes became stronger and dominated the territories they lived in; when the central government became stronger, the forces of law and order restricted the power of the Bedouin. Many social customs and conventions of present-day Arab societies are influenced by tribal heritage, and tribal identity still dominates the social and political perceptions of nations in the region. The book thus provides important insights into the political culture of the Middle East, especially the re-emergence of tribal and ethnic dominance that followed the recent collapse of the nation-state regimes in some Arab countries in the region.

As pastoral nomads become settled, they face social, spatial, and ecological change in the shift from herding to farming, toward integration into the market economy. This book analyzes the socio-spatial changes that follow the end of nomadism, especially in the unique case of the Bedouin of the Negev. The culture of the Negev Bedouin stands in shar