The History Of Witchcraft In America

"Witches are gathering." When most people hear the word "witches," they think of horror films and Halloween, but to the nearly one million Americans who practice Paganism today, witchcraft is a nature-worshipping, polytheistic, and very real religion. So Alex Mar discovers when she sets out to film a documentary and finds herself drawn deep into the world of present-day magic. Witches of America follows Mar on her immersive five-year trip into the occult, charting modern Paganism from its roots in 1950s England to its current American mecca in the San Francisco Bay Area; from a gathering of more than a thousand witches in the Illinois woods to the New Orleans branch of one of the world's most influential magical societies. Along the way she takes part in dozens of rituals and becomes involved with a wild array of characters: a government employee who founds a California priesthood dedicated to a Celtic goddess of war; American disciples of Aleister Crowley, whose elaborate ceremonies turn the Catholic mass on its head; second-wave feminist Wiccans who practice a radical separatist witchcraft; a growing "mystery cult" whose initiates trace their rites back to a blind shaman in rural Oregon. This sprawling magical community compels Mar to confront what she believes is possible-or hopes might be. With keen intelligence and wit, Mar illuminates the world of witchcraft while grappling in fresh and unexpected ways with the question underlying every faith: Why do we choose to believe in anything at all? Whether evangelical Christian, Pagan priestess, or atheist, each of us craves a system of meaning to give structure to our lives. Sometimes we just find it in unexpected places.

The first major history of witchcraft in America - from the Salem witch trials of 1692 to the present day.

*Includes pictures *Includes contemporary accounts of trials *Includes online resources and a bibliography for further reading "Since man cannot live without miracles, he will provide himself with miracles of his own making. He will believe in witchcraft and sorcery, even though he may otherwise be a heretic, an atheist, and a rebel." - - Fyodor Dostoyevsky, The Brothers Karamazov When people hear the word "witchcraft," certain images come to mind. American history buffs will immediately think of Salem, where hysteria in the 17th century led to notorious trials that continue to be the source of several historical studies, with scholars analyzing things from every direction. Was it a religious fervor? Was it a land grab? Was there fungus in the grain? Over 400 years later, there are still fundamental questions regarding the complete breakdown of moral order that pinned friend against friend and neighbor against neighbor. As Salem proved, there has long been a natural curiosity about witchcraft. Some of the best-selling children's books and adult novels have been about witchcraft, such as The Witch of Blackbird Pond. One of Roald Dahl's most famous works was The Witches, and Harry Potter became a global phenomenon. As adults, fans of Anne Rice, Neil Gaiman, and Alice Hoffman will find books about witches among their reading list, and there are countless movies and television shows devoted to the topic. All cultures and belief systems have ideas and definitions of what makes a witch, and this ultimately comes down to the human mind's natural need to break things into opposites. For all good, there must be evil, and for those who started to settle North America in the 17th century and beyond, witchcraft became the perfect explanation for what they couldn't understand or control. Settling a new land - whether by choice or not - came with its own set of complications and ills. Life was hard in an unsettled area, especially when Europeans and Native Americans clashed in the New World, and when the European settlers started importing African slaves, that introduced new ideas about what constituted good and evil. As a result, while most studies of witchcraft in the United States tend to focus on Salem, that hardly does the subject matter justice, because understanding Native American and African concepts about witchcraft are just as important to American history as European ideas. Witchcraft in the United States: The History of Witches, Practices, and Persecution in America examines how various cultures perceived witchcraft and the impact it had in the United States and the colonial period. Along with pictures and a bibliography, you will learn about the history of witchcraft in America like never before.

Witchcraft in Early North America investigates European, African, and Indian witchcraft beliefs and their expression in colonial America. Alison Games's engaging book takes us beyond the infamous outbreak at Salem, Massachusetts, to look at how witchcraft was a central feature of colonial societies in North America. Her substantial and lively introduction orients readers to the subject and to the rich selection of documents that follows. The documents begin with first encounters between European missionaries and Native Americans in New France and New Mexico, and they conclude with witch hunts among Native Americans in the years of the early American republic. The documents—some of which have never been published previously—include excerpts from trials in Virginia, New Mexico, and Massachusetts; accounts of outbreaks in Salem, Abiquiu (New Mexico), and among the Delaware Indians; descriptions of possession; legal codes; and allegations of poisoning by slaves. The documents raise issues central to legal, cultural, social, religious, and gender history. This fascinating topic and the book’s broad geographic and chronological coverage make this book ideally suited for readers interested in new approaches to colonial history and the history of witchcraft.

The Malleus Maleficarum is a seminal treatise regarding witchcraft and demons, presented here complete with an authoritative translation to modern English by Montague Summers. At the time this book was published in 1487, the Christian church had considered witchcraft a dangerous affront to the faith for many centuries. Executions of suspected witches were intermittent, and various explanations of behaviors deemed suspect were thought to be caused by possession, either by the devil or demon such as an incubus or succubus. Kramer wrote this book after he had tried and failed to have a woman executed for witchcraft. Unhappy at the verdict of the court, he authored the Malleus Maleficarum as a manual for other witch seekers to refer to. For centuries the text was used by Christians as a reference source on matters of demonology, although it was not used directly by the Inquisition who became notorious for their tortures and murders.

British Colonies on the east coast of North American continent had been settled by religious refugees seeking to build a pure, Bible-based society. They lived closely with the sense of the supernatural and they intended to build a society based on their religious beliefs. That is what caused numerous quarrels, troubles and accusations among which the witchcraft was quite common and the most dangerous. While witch trials had begun to fade out across much of Europe by the mid-17th century, they continued in the American Colonies. The earliest recorded witchcraft execution in America was in 1647 in Connecticut. The witch hunt in American Colonies culminated with the Salem Trials when over 200 people were accused, and 19 of whom were found guilty and executed by hanging. This collection contains books that depict the history of witchcraft and witch trials in the USA. Introduction: The Superstitions of Witchcraft by Howard Williams Witchcraft in America: The Wonders of the Invisible World by Cotton Mather and Increase Mather Salem Witchcraft by Charles Wentworth Upham Salem Witchcraft and Cotton Mather by Charles Wentworth Upham A Short History of the Salem Village Witchcraft Trials by M. V. B. Perley An Account of the Witchcraft Delusion at Salem in 1682 by James Thacher House of John Procter, Witchcraft Martyr, 1692 by William P. Upham The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism by Samuel Roberts Wells The Witchcraft Delusion in Colonial Connecticut (1647-1697) by John M. Taylor Witchcraft of New England Explained by Modern Spiritualism by Allen Putnam

The essays in this Handbook, written by leading scholars working in the rapidly developing field of witchcraft studies, explore the historical literature regarding witch beliefs and witch trials in Europe and colonial America between the early fifteenth and early eighteenth centuries. During these years witches were thought to be evil people who used magical power to inflict physical harm or misfortune on their neighbours. Witches were also believed to have made pacts with the devil and sometimes to have worshipped him at nocturnal assemblies known as sabbaths. These beliefs provided the basis for defining witchcraft as a secular and ecclesiastical crime and prosecuting tens of thousands of women and men for this offence. The trials resulted in as many as fifty thousand executions. These essays study the rise and fall of witchcraft prosecutions in the various kingdoms and territories of Europe and in English, Spanish, and Portuguese colonies in the Americas. They also relate these prosecutions to the Catholic and Protestant reformations, the introduction of new forms of criminal procedure, medical and scientific thought, the process of state-building, profound social and economic change, early modern patterns of gender relations, and the wave of demonic possessions that occurred in Europe at the same time. The essays survey the current state of knowledge in the field, explore the academic controversies that have arisen regarding witch beliefs and witch trials, propose new ways of studying the subject, and identify areas for future research.

Explores the history of witchcraft in the United States from the earliest colonies through the beginning of the twenty-first century.