The Holy Fool

The Path of the Holy Fool: How the Labyrinth Ignites Our Visionary PowersThe Path of the Holy Fool summons each of us to become a Holy Fool: one who is accountable, stands for equality and social justice, embraces an ecological vision, and encourages community spirit. Lauren Artress, who established the two permanent labyrinths at Grace Cathedral, San Francisco, is a leading force in the Labyrinth Movement. Her new book The Path of the Holy Fool: How the Labyrinth Ignites Our Visionary Powers expands upon her earlier work in Walking a Sacred Path: Rediscovering the Labyrinth as a Spiritual Practice. Through the Parsifal story Artress suggests the labyrinth serves as a Grail that is discovered in the invisible, imaginative, in-between world symbolized by the Grail Castle. Most importantly this book invites readers to explore and reflect upon their own uniquely configured imaginations. It is through the imagination that self-reflection and raw experiences of the Holy occur. Once we navigate our imaginative processes without fear, the labyrinth experience ignites our creativity, heals our wounds and opens our big picture vision that nurtures empathy and gives us eyes to see and ears to hear-even through the sorrows of the pandemic-the call for a life-enhancing future. The labyrinth offers the Holy Fool an unwavering path as we learn to takes risks, create new modalities and find a way to contribute to our evolving world. ISBN (eBook): 978-1-7359188-0-8

Richly written, Jesus the Holy Fool combines diverse images from religious traditions, world literature, Jungian archetype, and Scripture. Weaving the best theology and spirituality, Jesus the Holy Fool is a fresh and inviting Christology. The Scriptures tell us that religious leaders thought Jesus was "possessed," and his own family thought he was "crazy." In his open table fellowship, choice of followers, radical passion, and his death and resurrection, Jesus was willing to appear as a fool for the sake of God's reign. His teachings--especially the parables, paradoxes, and the beatitudes--advocate a way of life that is grounded in Holy Foolishness. Through an archetypal examination of the fool motif as it applies to Jesus in the Gospels, Jesus the Holy Fool develops the connections between holiness and folly. Offering new insights into Christology and exploring its practical pastoral ramifications, Jesus the Holy Fool presents Holy Foolishness as a paradigm for the Christian journey and as a new model of what it means for us to be church.

This first English translation of Leontius of Neapolis's Life of Symeon the Fool brings alive one of the most colorful of early Christian saints. In this study of a major hagiographer at work, Krueger fleshes out a broad picture of the religious, intellectual, and social environment in which the Life was created and opens a window onto the Christian religious imagination at the end of Late Antiquity. He explores the concept of holy folly by relating Symeon's life to the gospels, to earlier hagiography, and to anecdotes about Diogenes the Cynic. The Life is one of the strangest works of the Late Antique hagiography. Symeon seemed a bizarre choice for sanctification, since it was through very peculiar antics that he converted heretics and reformed sinners. Symeon acted like a fool, walked about naked, ate enormous quantities of beans, and defecated in the streets. When he arrived in Emesa, Symeon tied a dead dog he found on a dunghill to his belt and entered the city gate, dragging the dog behind him. Krueger presents a provocative interpretation of how these bizarre antics came to be instructive examples to everyday Christians. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1996.

Joanne Harris, bestselling author of Chocolat, presents her most accomplished novel yet -- an intoxicating concoction that blends theology and reason, deception and masquerade, with a dash of whimsical humor and a soupçon of sensuality. Britanny, 1610. Juliette, a one-time actress and rope dancer, is forced to seek refuge among the sisters of the abbey of Sainte Marie-de-la-mer. Reinventing herself as Soeur Auguste, Juliette makes a new life for herself and her young daughter, Fleur. But when the kindly abbess dies, Juliette's comfortable existence begins to unravel. The abbey's new leader is the daughter of a corrupt noble family, and she arrives with a ghost from Juliette's past -- Guy LeMerle, a man she has every reason to fear and hate. This P.S. edition features an extra 16 pages of insights into the book, including author interviews, recommended reading, and more.

What do you do when life loses its plot? When the story you thought you were living has become a shamble? When the faith you believed informed your story has turned into, it would appear, the means of its destruction? It might also be true, of course, that you have simply made a mess of life. That's the situation in which the Reverend Ted March finds himself in The Holy Fool. His marriage in crisis, his children confused, and his congregation at his throat, Ted responds by going deeper into the Christian mystery than ever before and finds he must take an unimaginable risk. The Holy Fool, first released in 1984, is an acute observation of life within evangelical circles, with a depth of insight that makes it as relevant today as ever. Beyond its unflinching depiction of this religious milieu--in which 80 million Americans practice their faith--the novel addresses perennial questions of life's meaning, especially how to reconcile a broken and often cruel world with a loving God.

There are saints in Orthodox Christian culture who overturn the conventional concept of sainthood. Their conduct may be unruly and salacious, they may blaspheme and even kill - yet, mysteriously, those around them treat them with even more reverence. Such saints are called 'holy fools'. In this pioneering study Sergey A. Ivanov examines the phenomenon of holy foolery from a cultural standpoint. He identifies its prerequisites and its development in religious thought, and traces the emergence of the first hagiographic texts describing these paradoxical saints. He describes the beginnings of holy foolery in Egyptian monasteries of the fifth century, followed by its high point in the cities of Byzantium, with an eventual decline in the twelfth to fourteenth centuries. He also compares the important Russian tradition of holy fools, which in some form has survived to this day.

This monograph explores the way that the profile and the critical functions of the holy fool have developed in European cinema, allowing this traditional figure to capture the imagination of new generations in an age of religious pluralism and secularization. Alina Birzache traces the cultural origins of the figure of the holy fool across a variety of European traditions. In so doing, she examines the critical functions of the holy fool as well as how filmmakers have used the figure to respond to and critique aspects of the modern world. Using a comparative approach, this study for the first time offers a comprehensive explanation of the enduring appeal of this protean and fascinating cinematic character. Birzache examines the trope of holy foolishness in Soviet and post-Soviet cinema, French cinema, and Danish cinema, corresponding broadly to and permitting analysis of the three main orientations in European Christianity: Orthodox, Catholic, and Protestant. This study will be of keen interest to scholars of religion and film, European cinema, and comparative religion.

By the time he was nineteen, Frank Schaeffer's parents, Francis and Edith Schaeffer, had achieved global fame as bestselling evangelical authors and speakers, and Frank had joined his father on the evangelical circuit. He would go on to speak before thousands in arenas around America, publish his own evangelical bestseller, and work with such figures as Pat Robertson, Jerry Falwell, and Dr. James Dobson. But all the while Schaeffer felt increasingly alienated, precipitating a crisis of faith that would ultimately lead to his departure—even if it meant losing everything. With honesty, empathy, and humor, Schaeffer delivers “a brave and important book” (Andre Dubus III, author of House of Sand and Fog)—both a fascinating insider's look at the American evangelical movement and a deeply affecting personal odyssey of faith.