The Iconography Of Landscape

This book, first published in 1988, draws together fourteen scholars from diverse disciplines to explicate the status of landscape as a cultural image.

Hailed as a landmark in its field since its first publication in 1984, Denis E. Cosgrove's Social Formation and Symbolic Landscape has been influential well beyond geography. It has continued to spark lively debate among historians, geographers, art historians, social theorists, landscape architects, and others interested in the social and cultural politics of landscape.

We all know what "the political landscape" is, and politicians and journalists never tire of referring to it. But in this ingenious and original book, Martin Warnke takes that well-worn metaphor literally and uses it to reveal just how politicized the real landscape of continental Europe has been for centuries. The author finds his evidence of humanity's intervention in nature in the form of monuments and milestones, gardens, roads and border crossings, in landscape paintings and maps – even, in fact, in the anthropomorphic interpretations once given to formations of hills and rocks. The Political Landscape is underpinned with a fascinating array of examples and illustrations, many of which will be new even to experts in the art of landscape and related disciplines.

Social and behavioral scientists study religion or spirituality in various ways and have defined and approached the subject from different perspectives. In cultural anthropology and archaeology the understanding of what constitutes religion involves beliefs, oral traditions, practices and rituals, as well as the related material culture including artifacts, landscapes, structural features and visual representations like rock art. Researchers work to understand religious thoughts and actions that prompted their creation distinct from those created for economic, political, or social purposes. Rock art landscapes convey knowledge about sacred and spiritual ecology from generation to generation. Contributors to this global view detail how rock art can be employed to address issues regarding past dynamic interplays of religions and spiritual elements. Studies from a number of different cultural areas and time periods explore how rock art engages the emotions, materializes thoughts and actions and reflects religious organization as it intersects with sociopolitical cultural systems.

Through a wide variety of verbal and pictorial references, this book demonstrates how Wordsworth's iconography, albeit apparently 'collateral', makes crucial contributions to his central arguments and preoccupations in The Excursion, as well as in his other major works.

Symbolic Landscapes presents a definitive collection of landscape/place studies that explores symbolic, cultural levels of geographical meanings. Essays written by philosophers, geographers, architects, social scientists, art historians, and literati, bring specific modes of expertise and perspectives to this transdisciplinary and interdisciplinary study of the symbolic level human existential spatiality. Placing emphasis on the pre-cognitive genesis of symbolic meaning, as well as embodied, experiential (lived) geography, the volume offers a fresh, quasi-phenomenological approach. The editors articulate the epistemological doctrine that perception and imagination form a continuum in which both are always implicated as complements. This approach makes a case for the interrelation of the geography of perception and the geography of imagination, which means that human/cultural geography offers only an abstraction if indeed an aesthetic geography is constituted merely as a sub-field. Human/cultural geography can only approach spatial reality through recognizing the intimate interrelative dialectic between the imaginative and perceptual meanings of our landscapes/place-worlds. This volume reinvigorates the importance of the topic of symbolism in human/cultural geography, landscape studies, philosophy of place, architecture and planning, and will stand among the classics in the field.

While the themes, sources, and materials of The Palladian Landscape span a range of disciplinary interests from art and architectural studies, economic, social, and environmental history, to philosophy and Renaissance humanism, Denis Cosgrove seeks to provide a geographical interpretation of a region of northern Italy in the specific period of the late Renaissance. However, he goes much further, using the thoughts, designs, and commissions of the architect Palladio as the central thread to weave a picture of a place, Venice, that is in a period of crisis as it seeks to survive a transition from a maritime power hinterland to a new land-based terraferma. As a cultural geographer, he seeks to understand how groups come to terms with and transform their material environments, and he therefore pays special attention to the intellectual forces and spiritual sensibilities that empower those groups as well as to the economic, social, and environmental constraints with which they have to contend. Although these two broad realms of human experience are often studied separately, Cosgrove brings them together in this study. He uses the leitmotif of architecture, and specifically the work of Andrea Palladio, to describe a localized transformation of the natural world into a landscape of expression of cultural meaning. Beyond this leitmotif, the work adopts an essay structure in which each chapter stands somewhat separately as a spatial narrative. It moves from the imperial city of Venice into its Italian territories, and thence from city to rural landscape to specific country estates. Having described localized transformations of urban and rural landscapes, Cosgrove then expands the scale again to consider hydrological engineering in the Venetian territories and some of the techniques involved in surveying and mapping the landscape. These return the reader to the more global view of a Venetian mentalit&é coming to terms with a changing geographical and historical world map.