The Idea Of Monotheism

Jack Shechter explores the idea of monotheism as it has evolved over the centuries: the belief in the existence of the One God who fashioned the world and remains involved in it and with humanity and its values.

Concept of Momotheism in Islam & Christianity

The book consists of three essays and is an extension of Freud’s work on psychoanalytic theory as a means of generating hypotheses about historical events. Freud hypothesizes that Moses was not Hebrew, but actually born into Ancient Egyptian nobility and was probably a follower of Akhenaten, an ancient Egyptian monotheist. Freud contradicts the biblical story of Moses with his own retelling of events, claiming that Moses only led his close followers into freedom during an unstable period in Egyptian history after Akhenaten (ca. 1350 BCE) and that they subsequently killed Moses in rebellion and later combined with another monotheistic tribe in Midian based on a volcanic God, Jahweh. Freud explains that years after the murder of Moses, the rebels regretted their action, thus forming the concept of the Messiah as a hope for the return of Moses as the Saviour of the Israelites. Freud said that the guilt from the murder of Moses is inherited through the generations; this guilt then drives the Jews to religion to make them feel better.

Jack Shechter offers a detailed clarification of the ideational development within each of the tenets that flow from the Oneness of God that is the core of the monotheistic idea as it has evolved over the centuries. The Idea of Monotheism historically traces the concept of God as it emerged in the ongoing life of the people in specific time periods; it reflects the newly perceived perspectives about the deity due to changing times, locales, and climates of opinion. However, so profoundly One is God in Judaism, these transformations had not effect whatever on this eternally uniform substance. Thus, what man did over time was to uncover God's true nature; he unraveled that which was always there—the nonexistence of other gods and His universality.

The Idea of Semitic Monotheism examines some major aspects of the scholarly study of religion in the long nineteenth century--from the Enlightenment to the First World War. It aims to understand the new status of Judaism and Islam in the formative period of the new discipline. Guy G. Stroumsa focuses on the concept of Semitic monotheism, a concept developed by Ernest Renan around the mid-nineteenth century on the basis of the postulated and highly problematic contradistinction between Aryan and Semitic families of peoples, cultures, and religions. This contradistinction grew from the Western discovery of Sanskrit and its relationship with European languages, at the time of the Enlightenment and Romanticism. Together with the rise of scholarly Orientalism, this discovery offered new perspectives on the East, as a consequence of which the Near East was demoted from its traditional status as the locus of the Biblical revelations. This innovative work studies a central issue in the modern study of religion. Doing so, however, it emphasizes the new dualistic taxonomy of religions had major consequences and sheds new light on the roots of European attitudes to Jews and Muslims in the twentieth century, up to the present day.

For thousands of years, our world has been shaped by biblical monotheism. But its hallmark—a distinction between one true God and many false gods—was once a new and radical idea. Of God and Gods explores the revolutionary newness of biblical theology against a background of the polytheism that was once so commonplace. Jan Assmann, one of the most distinguished scholars of ancient Egypt working today, traces the concept of a true religion back to its earliest beginnings in Egypt and describes how this new idea took shape in the context of the older polytheistic world that it rejected. He offers readers a deepened understanding of Egyptian polytheism and elaborates on his concept of the “Mosaic distinction,” which conceives an exclusive and emphatic Truth that sets religion apart from beliefs shunned as superstition, paganism, or heresy. Without a theory of polytheism, Assmann contends, any adequate understanding of monotheism is impossible. Best Books for General Audiences, selected by the American Association of School Librarians, and Best Books for Special Interests, selected by the Public Library Association

Monotheism and Tolerance suggests a way to deal with the intractable problem of religiously motivated and justified violence.

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1901 edition. Excerpt: ... CHAPTER IX. THE GODS OF ISRAEL. The only people who ever invented or evolved a pure monotheism at first hand were the Jews. Individual thinkers elsewhere approached or aimed at that ideal goal, like the Egyptian priests and the Greek philosophers: entire races elsewhere borrowed monotheism from the Hebrews, like the Arabs under Mohammad, or, to a less extent, the Romans and the modern European nations, when they adopted Christianity in its trinitarian form: but no other race ever succeeded as a whole in attaining by their own exertions the pure monotheistic platform, however near certain persons among them might have arrived to such attainment in esoteric or mystical philosophising. It is the peculiar glory of Israel to have evolved God. And the evolution of God from the diffuse gods of the earlier Semitic religion is Israel's great contribution to the world's thought. The sacred books of the Jews, as we possess them in garbled forms to-day, assign this peculiar belief to the very earliest ages of their race: they assume that Abraham, the mythical common father of all the Semitic tribes, was already a monotheist; and they even treat monotheism as at a still remoter date the universal religion of the entire world, from which all polytheistic cults were but a corruption and a falling away. Such a belief is nowadays, of course, wholly untenable. So also is the crude notion that monotheism was smitten out at a single blow by the genius of one individual man, Moses, at the THE HEBREWS POLYTHEISTS x8i moment of the Hebrew exodus from Egypt. The bare idea that one particular thinker, just escaped from the midst of ardent polytheists, whose religion embraced an endless pantheon and a low form of animal-worship, could possibly have invented a...