The Image Of Man

What does it mean to be a man? What does it mean to be manly? How has our notion of masculinity changed over the years? In this book, noted historian George L. Mosse provides the first historical account of the masculine stereotype in modern Western culture, tracing the evolution of the idea of manliness to reveal how it came to embody physical beauty, courage, moral restraint, and a strong will. This stereotype, he finds, originated in the tumultuous changes of the eighteenth century, as Europe's dominant aristocrats grudgingly yielded to the rise of the professional, bureaucratic, and commercial middle classes. Mosse reveals how the new bourgeoisie, faced with a bewildering, rapidly industrialized world, latched onto the knightly ideal of chivalry. He also shows how the rise of universal conscription created a "soldierly man" as an ideal type. In bringing his examination up to the present, Mosse studies the key historical roles of the so-called "fairer sex" (women) and "unmanly men" (Jews and homosexuals) in defining and maintaining the male stereotype, and considers the possible erosion of that stereotype in our own time.

What does it mean to be a man? What does it mean to be manly? How has our notion of masculinity changed over the years? In this book, noted historian George L. Mosse provides the first historical account of the masculine stereotype in modern Western culture, tracing the evolution of the idea of manliness to reveal how it came to embody physical beauty, courage, moral restraint, and a strong will. This stereotype, he finds, originated in the tumultuous changes of the eighteenth century, as Europe's dominant aristocrats grudgingly yielded to the rise of the professional, bureaucratic, and commercial middle classes. Mosse reveals how the new bourgeoisie, faced with a bewildering, rapidly industrialized world, latched onto the knightly ideal of chivalry. He also shows how the rise of universal conscription created a "soldierly man" as an ideal type. In bringing his examination up to the present, Mosse studies the key historical roles of the so-called "fairer sex" (women) and "unmanly men" (Jews and homosexuals) in defining and maintaining the male stereotype, and considers the possible erosion of that stereotype in our own time.

This is a print on demand book and is therefore non- returnable. This study in theological anthropology considers man as the image of God, the meaning of the image, immortality, and human freedom, dealing always with living, actual man and his inescapable relation to God.

God created man in his own image, and the profound implications of this assertion are the subject of this book. Drawing on philosophy, theology, science, Scripture and art, Cardinal Schnborn reflects on man as the greatest of Gods creatures and on the Christian understanding of his incomparable dignity that flows from this truth. According to the Christian faith, all the works of God converge toward man, and find their goal in him. The world was made for man, and man was made for God. This anthropocentrism resounds like good news at a time when many find it hard to believe in Gods special and personal providence for man. It is good news, indeed, that man has worth and his life has meaning because God bears an infinite love for him a love which is the very origin of creation and is the reason for the work of redemption. Among the topics Cardinal Schonborn addresses are: Christ-the Loveliest of Men, The Exaltation of Man, The Basis of Mans Dignity, Faith in Art, God with a Human Face.

Men should be brave, daring, cool under fire and honourable. Who says so? This book by a major US historian sets out to show how our idea of manliness evolved and how long these qualities have been the norm.

It is in the role of remythologizer that C. S. Lewis has been most misunderstood, and it is there that his importance lies. His was the poetic intensity that saw all hell swallowed by a butterfly with no harm done. Of his creation are allegories and myth that express very real elements of life behond understanding or capture for more than a moment. White's 1969 study is the first to examine the entire Lewis corpus and the first to offer such an extensive bibliography. To these invaluable aids for Lewis scholars, White adds his own training in theology and literary criticism and a sensitivity to the complexities of the artist and the religious man. His interpretation of the intricate skeins of belief to be found in Lewis' work make this study as significant to the theological as to the literary world.

Does a proper respect for science require psychologists to view man as an impotent reactor whose responses are completely determined by his physical constitution and the forces impinging upon him? In this wise and well-argued book, Isidor Chein invites his readers to lift their eyes from experimental research for a time to consider the relationship between science and the image of man.Few psychologists, even the most gifted and dedicated among them, pause to consider the philosophical underpinnings of their work. It is almost as though the humanist secretly lurking in each of them is fearful of the bad news he might finally be forced to accept--that man is essentially an exquisitely complicated robot. This fear is misplaced and harmful. It is largely responsible for the disturbing fact that scientific psychology has produced, in Chein's estimate, so little that is relevant to the humanities, so little, as he puts it, "that has lived up to psychology's promise to itself."What must be more widely understood is that it does not follow that behavioral law is reducible to physiological law, or that physiological law is reducible to physical law. With an uncompromising commitment to scientific method, Chein shows that, when closely analyzed, there is actually no need to assume an unbridgeable gap between scientific psychology and psychoanalytic, humanistic psychology. This is a lucid and powerful theoretical work of importance for scholars in all fields sharing the belief that the proper study of mankind is man."The Science of Behavior and the Image of Man is written by the most intellectually stimulating and respected representative of scientific humanistic psychology."--Robert B. Holt, Professor of Psychology, Graduate School of Arts and Sciences, New York University