The Immortal Mind

Scientific evidence for the continual presence of consciousness with or without connection to a living organism • Examines findings on the survival of consciousness beyond life, including near-death experiences, after-death communication, and reincarnation • Explains how this correlates precisely with cutting-edge physics theories on superstrings, information fields, and energy matrices • Reveals how consciousness manifests in living beings to continue its evolution Evidence now points to consciousness existing beyond the brain, such as when the brain is temporarily incapacitated, as well as to the survival of consciousness after death. Conventional science prefers to dismiss these findings because they cannot be accommodated by a materialist view of reality. Spirituality and religion embrace the continuity of consciousness and ascribe it to a nonmaterial spirit or soul that is immortal. As such, spirituality/religion and science continually find conflict in their views. But what if there truly is no conflict? Based on a new scientific paradigm in sync with experience-based spirituality, Ervin Laszlo and Anthony Peake explore how consciousness is continually present in the cosmos and can exist without connection to a living organism. They examine the rapidly growing body of scientific evidence supporting the continuity of consciousness, including near-death experiences, after-death communication, reincarnation, and neurosensory information received in altered states. They explain how the persistence of consciousness beyond the demise of the body means that, in essence, we are not mortal--we continue to exist even when our physical existence has come to an end. This correlates precisely with cutting-edge physics, which posits that things in our plane of time and space are not intrinsically real but are manifestations of a hidden dimension where they exist in the form of superstrings, information fields, and energy matrices. With proof that consciousness is basic to the cosmos and immortal in its deeper, nonmanifest realm, Laszlo and Peake reveal the purpose of consciousness is to manifest in living beings in order to continuously evolve.

Descartes' philosophy represented one of the most explicit statements of mind-body dualism in the history of philosophy. Its most familiar expression is found in the Meditations (1641) and in Part I of The Principles 0/ Philosophy (1644). However neither of these books provided a detailed discussion of dualism. The Meditations was primarily concerned with finding a foundation for reliable human knowledge, while the Principles attempted to provide an alternative metaphysical framework, in contrast with scholastic philosophy, within which natural philosophy or a scien tific explanation of natural phenomena could be developed. Thus neither book ex plicitly presents a Cartesian theory of the mind nor does either give a detailed account of how, if dualism were accepted, mind and body would interact. The task of articulating such a theory was left to two further works, only one of which was completed by Descartes, viz. the Treatise on Man (published posthumously in 1664). The Treatise began with the following sentence, describing the hypothetical human beings who were to be explained in that work: 'These human beings will be com posed, as we are, of a soul and a body; and, first of all, I must describe the body for you separately; then, also separately, the soul; and fmally I must show you how these two natures would have to be joined and united to constitute human beings resembling us.

At the heart of Spinoza's Heresy is a mystery: why was Baruch Spinoza so harshly excommunicated from the Amsterdam Jewish community at the age of twenty-four? In this philosophical sequel to his acclaimed, award-winning biography of the seventeenth-century thinker, Steven Nadler argues that Spinoza's main offence was a denial of the immortality of the soul. But this only deepens the mystery. For there is no specific Jewish dogma regarding immortality: there is nothing that a Jew is required to believe about the soul and the afterlife. It was, however, for various religious, historical and political reasons, simply the wrong issue to pick on in Amsterdam in the 1650s. After considering the nature of the ban, or cherem, as a disciplinary tool in the Sephardic community, and a number of possible explanations for Spinoza's ban, Nadler turns to the variety of traditions in Jewish religious thought on the postmortem fate of a person's soul. This is followed by an examination of Spinoza's own views on the eternity of the mind and the role that that the denial of personal immortality plays in his overall philosophical project. Nadler argues that Spinoza's beliefs were not only an outgrowth of his own metaphysical principles, but also a culmination of an intellectualist trend in Jewish rationalism.

"Beautifully written, eloquently reasoned…Mr. Buonomano takes us off and running on an edifying scientific journey." —Carol Tavris, Wall Street Journal In Your Brain Is a Time Machine, leading neuroscientist Dean Buonomano embarks on an "immensely engaging" exploration of how time works inside the brain (Barbara Kiser, Nature). The human brain, he argues, is a complex system that not only tells time, but creates it; it constructs our sense of chronological movement and enables "mental time travel"—simulations of future and past events. These functions are essential not only to our daily lives but to the evolution of the human race: without the ability to anticipate the future, mankind would never have crafted tools or invented agriculture. This virtuosic work of popular science will lead you to a revelation as strange as it is true: your brain is, at its core, a time machine.

For 150 years the materialist-reductionist view of the world has dominated western thinking and academe. Man has been reduced to the level of a machine whose existence is due to a mere fluke. This nihilism percolated throughout society, making human existence of dubious significance. The scientific revolution has made life easier, but not more meaningful. The result has been a spiritual wasteland, that has certainly not improved the human lot. But materialist science has lied. Above all, it forgot Hamlet's lines: "There are more things on heaven and earth, Horatio/than are dreamt of in your philosophy" By upending long-held views, world-famous neuroscientist Dr Canavero proves that what is at the basis of reality, consciousness, is immortal... and so are you.

Presents the author's thesis that consciousness, in its manifestation in the human quality of understanding, is doing something that mere computation cannot; and attempts to understand how such non-computational action might arise within scientifically comprehensive physical laws.