The Impact Of Male Migration On Rural Women In Morocco

A lot of young Moroccan men migrate internally or abroad, searching for better living conditions for themselves and their families, leaving their wives, sisters and mothers behind. This study focuses on the impact of male migration on women, who are left behind in the rural area of Morocco. Taking into account that Moroccan households are based on patriarchal principles, which also define male and female roles, it gives a close analysis of Jorf, which is situated in the region of Tafilalet in southeast Morocco.

Anthropological Abstracts is a reference journal published once a year in English language text, listing most of the publications in the field of cultural/social anthropology that have been published in the German language area (Austria, Germany, and Switzerland). Since most German language publications are not included in the major English language abstracting services, Anthropological Abstracts provides a convenient source of information for anthropologists and social scientists who do not read German, offering an awareness of anthropological research and publications in German-speaking countries. Included are journal articles, monographs, anthologies, exhibition catalogs, yearbooks, etc. (Series: Anthropological Abstracts - Cultural / Social Anthropology from German-Speaking Countries - Vol. 9)

Using primary survey data collected in Tajikistan, Nepal and Senegal, three countries with high male outmigration rates, this study analyzes the impacts of migration on the empowerment of women who remain in rural areas. The study uses indicators from the Abbreviate Women’s Empowerment in Agriculture Index (A-WEAI) to measure women’s empowerment in five domains (decision-making autonomy around agricultural production, resources, control over income, group membership and workload) and instrumental variable approaches to address the endogeneity between the migration of a family member and women’s empowerment. It finds that male outmigration leads to women’s empowerment in agriculture in some domains and disempowerment in others. In Tajikistan, where women start with low levels of empowerment, women in households with a migrant are more likely to be involved in decisions in productive activities on the household farm, control income, own assets and achieve workload balance than women in non-migrant households. In Nepal and Senegal, women start at higher levels of empowerment and we see fewer differences in their empowerment based on whether they live in a migrant-sending household. The impacts of migration on empowerment depend on the context, whether the household receives remittances or owns land, and women’s position within the household.

Family remains the most powerful social idiom and one of the most powerful social structures throughout the Arab world. To engender love of nation among its citizens, national movements portray the nation as a family. To motivate loyalty, political leaders frame themselves as fathers, mothers, brothers, or sisters to their clients, parties, or the citizenry. To stimulate production, economic actors evoke the sense of duty and mutual commitment of family obligation. To sanctify their edicts, clerics wrap religion in the moralities of family and family in the moralities of religion. Social and political movements, from the most secular to the most religious, pull on the tender strings of family love to recruit and bind their members to each other. To call someone family is to offer them almost the highest possible intimacy, loyalty, rights, reciprocities, and dignity. In recognizing the significance of the concept of family, this state-of-the-art literature review captures the major theories, methods, and case studies carried out on Arab families over the past century. The book offers a country-by-country critical assessment of the available scholarship on Arab families. Sixteen chapters focus on specific countries or groups of countries; seven chapters offer examinations of the literature on key topical issues. Joseph’s volume provides an indispensable resource to researchers and students, and advances Arab family studies as a critical independent field of scholarship.

What does migration look like from the inside out? In The Outside, Alice Elliot decenters conventional approaches to migration by focusing on places of departure rather than arrival and rethinks migration from the perspective of those who have not (yet) left. Through an intimate ethnography of towns and villages notorious in Morocco for their striking emigration to "the outside," Elliot traces the powerful ways migration permeates life: as brutal bureaucratic machinery administering hope and despair, as intimate force crisscrossing kinship relations and bonds of love and care, as imaginative horizon of the self and of the future. Challenging dominant understandings of migration and their deadly consequences by centering non-migrants' sharp theorizations and intimate experiences of "the outside," Elliot recasts migration as a deeply relational entity, and attends to the ethnographic, conceptual, and political imagination required by the constitutive relationship between migration and life.

This book critically examines the socio-economic impacts of out-migration on households and gender dynamics in rural northern India. The first of its kind, this study unearths, through detailed regional and demographical research, the ways in which economic and migratory trends of male family members in rural India in general, and hilly regions of Garhwal in particular, affect the wives, children, extended families, and agricultural lands that they have left behind. It offers vital research in how rural India’s socio-economic formations and topographic characteristics can today more effectively contribute to the national and global economy with respect to migratory trends, gender dynamics and home life. Furthermore, it investigates the collapse of agricultural and many other traditional economic activities without a corresponding creation of fresh economic opportunities. This book moreover elucidates how male out-migration from rural to urban centres has greatly re-shaped kinship and economic structures at places of origin and has consequently had a serious impact on the socio-psychological well-being of family members. This book will be of great value to scholars and researchers of development economics, agricultural economics, environment studies, sociology, social anthropology, population studies, gender and women’s studies, social psychology, migration and diaspora studies, South Asian studies and behavioral studies.

This volume brings together an interdisciplinary group of scholars from the United States, the Middle East, and North Africa, to discuss and critically analyze the intersection of gender and human rights laws as applied to individuals of Arab descent. It seeks to raise consciousness at the intersection of gender, identity, and human rights as it relates to Arabs at home and throughout the diaspora. The context of revolution and the destabilizing impact of armed conflicts in the region are used to critique and examine the utility of human rights law to address contemporary human rights issues through extralegal strategies. To this end, the volume seeks to inform, educate, persuade, and facilitate newer or less-heard perspectives related to gender and masculinities theories. It provides readers with new ways of understanding gender and human rights and proposes forward-looking solutions to implementing human rights norms. The goal of this book is to use the context of Arabs at home and throughout the diaspora to critique and examine the utility of human rights norms and laws to diminish human suffering with the goal of transforming the structural, social, and cultural conditions that impede access to human rights. This book will be of interest to a diverse audience of scholars, students, public policy researchers, lawyers and the educated public interested in the fields of human rights law, international studies, gender politics, migration and diaspora, and Middle East and North African politics.