The Implications Of Evolution For Metaphysics

"It is a central claim of the New Atheists that evolutionary theory disproves theism and demonstrates the truth of metaphysical naturalism. This book examines this claim and explores the implications of evolutionary theory for metaphysics"--

It is a central claim of the New Atheists that evolutionary theory disproves theism and demonstrates the truth of metaphysical naturalism. This book examines this claim and explores the implications of evolutionary theory for metaphysics.

This critical collection of essays represents the best of the best when it comes to philosophy of biology. Many chapters treat evolution as a biological phenomenon, but the author is more generally concerned with science itself. Present-day science, particularly current views on systematics and biological evolution are investigated. The aspects of these sciences that are relevant to the general analysis of selection processes are presented, and they also serve to exemplify the general characteristics exhibited by science since its inception.

In explaining his individuality thesis, Michael T. Ghiselin provides extended discussions of such philosophical topics as definition, the reality of various kinds of groups, and how we classify traits and processes. He develops and applies the implications for general biology and other sciences and makes the case that a better understanding of species and of classification in general puts biologists and paleontologists in a much better position to understand nature in general, and such processes as extinction in particular.

In his encyclical Humani Generis, Pope Pius XII stressed the importance of preserving the traditional Catholic approach to philosophy. In his work The Metaphysics of Evolution, Fr. Chad Ripperger demonstrates that the theory of evolution is incompatible with the metaphysics of the Catholic tradition.

"The Philosophy of Evolution Together With a Preliminary Essay on The Metaphysical Basis of Science" are scientific papers read before The Wisconsin Academy of Sciences, Art and Letters by Stephen Haskins Carpenter. In this work, Stephen Haskins notes that "all knowledge is essentially one. The object-matter upon which intellect exerts itself does not affect the subjective act of knowing. Physics, when stripped of that which is merely contingent, becomes metaphysics. Physical science deals with object-matter, and discusses the signs by which nature communicates her message—that is, phenomena. Metaphysical science has to do with the subject-mind, and discusses the meaning of the message. One converts God's hieroglyphics into easily-intelligible language; the other translates this language into Ideas. If this is true, there must be a unity of method in all science, however great the diversity of the object-matter investigated. This method is subjectively determined, that is, by the constitution of the mind, and not by the particular form of matter upon which intellectual energy may be exerted. If there is an essential unity in all knowledge, it is because there is a corresponding unity of method in all mental activity."

"Recent years have seen an explosion of interest in evolutionary debunking arguments directed against certain types of belief, particularly moral and religious beliefs. According to those arguments, the evolutionary origins of the cognitive mechanisms that produce the targeted beliefs render these beliefs epistemically unjustified. The reason is that natural selection cares for reproduction and survival rather than truth, and false beliefs can in principle be as evolutionarily advantageous as true beliefs. The present volume brings together fourteen essays that examine evolutionary debunking arguments not only in ethics and philosophy of religion, but also in philosophy of mathematics, metaphysics, and epistemology. The essays move forward research on those arguments by shedding fresh light on old problems and proposing new lines of inquiry. The book will appeal to scholars and graduate students interested in the possible skeptical implications of evolutionary theory in any of the above domains"--