The Intellectual Foundations Of Modern Ukraine

This is the first synthetic book-length study in English of the Ukrainian nation-building during the "long" nineteenth century. The narrative follows the evolution of the Ukrainian intellectuals and their ideas from the Age of Enlightenment at the end of the eighteenth century and to the era of Positivist science and social reform at the beginning of the twentieth century. The book focuses on the intellectuals, since in the case of Ukrainians—the nineteenth-century epitome of stateless and overwhelmingly plebeian people—the intellectuals played a pivotal role in defining the Ukrainian national project. The central theme is intellectuals’ engagement not only with each other, but also with the people and land they represented. Views of Ukraine from the imperial and "world" capitals, larger intellectual currents, and geopolitical games are not neglected. Nevertheless, its main focus is on the Ukrainian intellectuals’ visions of Ukraine’s past, present, and future, their responses to the challenges of modernity, their ideals, agendas, and programmes. The Intellectual Foundations of Modern Ukraine is the ideal resource for upper-level undergraduates, postgraduates, and scholars interested in cultural anthorpology, political science, political philosophy, and the history of modern Ukraine.

In the early twentieth century, China was on the brink of change. Different ideologies - those of radicalism, conservatism, liberalism, and social democracy - were much debated in political and intellectual circles. Whereas previous works have analyzed these trends in isolation, Edmund S. K. Fung shows how they related to one another and how intellectuals in China engaged according to their cultural and political persuasions. The author argues that it is this interrelatedness and interplay between different schools of thought that are central to the understanding of Chinese modernity, for many of the debates that began in the Republican era still resonate in China today. The book charts the development of these ideologies and explores the work and influence of the intellectuals who were associated with them. In its challenge to previous scholarship and the breadth of its approach, the book makes a major contribution to the study of Chinese political philosophy and intellectual history.

This book examines the processes of scientific, cultural, political, technical, colonial and violent appropriation during the 19th century. The 19th century was the century of world travel. The earth was explored, surveyed, described, illustrated, and categorized. Travelogues became world bestsellers. Modern technology accompanied the travelers and adventurers: clocks, a postal and telegraph system, surveying equipment, and cameras. The world grew together faster and faster. Previously unknown places became better known: the highest peaks, the coldest spots, the hottest deserts, and the most remote cities. Knowledge about the white spots of the earth was systematically collected. Those who made a name for themselves in the 19th century are still read today. Alexander von Humboldt or Charles Darwin made the epoch a scientific heyday. Ida Pfeiffer or Isabelle Bird (Bishop) traveled to distant continents and took their readers at home on insightful journeys. Hermann Vámbéry or Sir Richard Burton got to know the most remote languages and regions. There are countless travel reports about a fascinating century, which, with surveying and exploration, also brought colonial conquest and exploitation into the world. In ten individual studies, the authors explore travelers from all over the world and analyze their successes. The unifying element of all the studies is the experience of distance and its communication by means of travelogues to the armchair travelers who have stayed at home. This volume will be of value to students and scholars both interested in modern history, social and cultural history, and the history of science and technology.

This 1997 book views the substantive achievements of the Middle Ages as they relate to early modern science.

This Element offers a multi-scalar perspective on the transformational effects of war and dislocation on people's sense of belonging. It begins with an examination of the brief historical and socio-demographic profiles of Crimea and the Donbas, stages of the Russian-Ukrainian conflict, main explanatory frameworks as presented in the scholarly literature and policy reports, with a critical re-evaluation of identity-based explanations, and the directions of conflict-driven displacement flows. It examines state failures and the role of internal displacement governance in shaping new lines of social inclusion or exclusion through the production of multiple physical, symbolic and bureaucratic borders. It discusses Ukraine's civil society response to IDP dislocation and IDPs' engagement through various formal and non-formal networks. The final section explores the multidimensional and complex (dis)connections that IDPs experience with regard to their imagined past, their new places of residence and the social groups perceived as important in their hierarchies of belonging.

This book is the first study of the mentality of anti-Communist underground fighters and presents, especially, their thinking, ideals, stereotypes and customs. The models and psychological processes that the volume analyses are relevant not only to the Polish partisans, but also to members of other underground organisations, in East-Central Europe, South America and Asia. It explores how the underground organizations were created, who joined them and why, what thoughts and emotions were involved, and what were the consequences of the decisions to join them. Experiences and situations are illustrated with excerpts of diaries and memoirs which reveal the thinking of people in extreme situations, when their lives are in danger, when they are caught in desperate conflicts, or are fighting against overwhelming government forces. The Mentality of Partisans is useful for upper-level undergraduates, postgraduates, and scholars interested in the history of Europe, resistance movements, anticommunism, military and political conflicts, World War Two and non-classical historiography.

The Forgotten Appeasement of 1920 examines a turning point in East European history: the summer of 1920, when Lenin’s Soviet Russia decided to challenge the Versailles system and launch a military attack on the continent. The outcome of this attack might have been the occupation of all of Poland and East Central Europe, and a Red Army sweep further west. This book probes the British–Soviet negotiations and diplomatic operations behind the scenes. Professor Nowak uses hitherto unexamined documents from Russian and British archives to show how (and why) top British politicians were ready to accept a new Russian imperial control over the whole of Eastern Europe. Nowak unravels this previously untold story of that first and forgotten appeasement, stopped only by the Polish military victory over the Red Army. His excellent historical craftsmanship and new sources contribute to the book’s quality, filling up a lacuna in contemporary historiography. This book will appeal to researchers of geopolitical affairs and the Great Powers, the history of Poland, and the political mentality of Western elites. It will also be of interest to university students and tutors, scholars of history and international relations and – thanks to the book’s brisk and fascinating narrative – amateur historians and history aficionados.

This book examines political humor as a reaction to the lost war, the post-war chaos, and antisemitic violence in Hungary between 1918 and 1922. While there is an increased body of literature on Jewish humor as a form of resistance and a means of resilience during the Holocaust, only a handful of studies have addressed Jewish humor as a reaction to physical attacks and increased discrimination in Europe during and after the First World War. The majority of studies have approached the issue of Jewish humor from an anthropological, cultural, or linguistic perspective; they have been interested in the humor of lower- or lower-middle-class Jews in the East European shtetles before 1914. On the other hand, this study follows a historical and political approach to the same topic and focuses on the reaction of urban, middle-class, and culturally assimilated Jews to recent events: to the disintegration of the Dual Monarchy, the collapse of law and order, increased violence, the reversal of Jewish emancipation and the rise of new and more pernicious antisemitic prejudices. The study sees humor not only as a form of entertainment and jokes as literature and a product of popular culture, but also as a heuristic device to understand the world and make sense of recent changes, as well as a means to defend one’s social position, individual and group identity, strike back at the enemy, and last but not least, to gain the support and change the hearts and minds of non-Jews and neutral bystanders. Unlike previous scholarly works on Jewish resistance during the Holocaust, this study sees Budapest Jewish humor after WWI as a joint adventure: as a product of urban and Hungarian culture, in which Jewish not only played an important role but also cofounded. Finally, the book addressed the issue of continuity in Hungarian history, the "twisted road to Auschwitz": whether urban Jewish humor, as a form of escapism, helped to desensitize the future victims of the Holocaust to the approaching danger, or it continued to play the same defensive and positive role in the interwar period, as it had done in the immediate aftermath of the Great War.