The Interdict In The Thirteenth Century

The interdict was an important and frequent event in medieval society. It was an ecclesiastical sanction which had the effect of closing churches and suspending religious services. Often imposed on an entire community because its leaders had violated the rights and laws of the Church, popes exploited it as a political weapon in their conflicts with secular rulers during the thirteenth century. In this book, Peter Clarke examines this significant but neglected subject, presenting a wealth of new evidence drawn from manuscripts and archival sources. He begins by exploring the basic legal and moral problem raised by the interdict: how could a sanction that punished many for the sins of the few be justified? From the twelfth-century, jurists and theologians argued that those who consented to the crimes of others shared in the responsibility and punishment for them. Hence important questions are raised about medieval ideas of community, especially about the relationship between its head and members. The book goes on to explore how the interdict was meant to work according to the medieval canonists, and how it actually worked in practice. In particular it examines princely and popular reactions to interdicts and how these encouraged the papacy to reform the sanction in order to make it more effective. Evidence including detailed case-studies of the interdict in action, is drawn from across thirteenth-century Europe - a time when the papacy's legislative activity and interference in the affairs of secular rulers were at their height.

The Catholic Church extended its authority over many areas of life in the Later Middle Ages, and this increasingly led it into political conflicts with kings and other rulers. In this book, Peter Clarke focuses on one of the Church's chief weapons in these struggles - the interdict. A sanction that could be imposed on an entire kingdom, an interdict was similar to a strike in which clergy closed churches and refused to perform most religious ministrations. It was therefore a major event in medieval society, and this book is the first in-depth treatment of this phenomenon, exploring the issues of collective guilt and responsibility that are still important today.

Examines how thirteenth-century clergymen used pastoral care - preaching, sacraments and confession - to increase their parishioners' religious knowledge, devotion and expectations.

In this book Philippa Hoskin offers an account of the pastoral theory and practice of Robert Grosseteste, bishop of Lincoln 1235-1253, within his diocese.

Excommunication was the medieval churchs most severe sanction, used against people at all levels of society. It was a spiritual, social, and legal penalty. Excommunication in Thirteenth-Century England offers a fresh perspective on medieval excommunication by taking a multi-dimensional approach to discussion of the sanction. Using England as a case study, Felicity Hill analyzes the intentions behind excommunication; how it was perceived and received, at both national and local level; the effects it had upon individuals and society. The study is structured thematically to argue that our understanding of excommunication should be shaped by how it was received within the community as well as the intentions of canon law and clerics. Challenging past assumptions about the inefficacy of excommunication, Hill argues that the sanction remained a useful weapon for the clerical elite: bringing into dialogue a wide range of source material allows effectiveness to be judged within a broader context. The complexity of political communication and action are revealed through public, conflicting, accepted and rejected excommunications. Excommunication could be manipulated to great effect in political conflicts and was an important means by which political events were communicated down the social strata of medieval society. Through its exploration of excommunication, the book reveals much about medieval cursing, pastoral care, fears about the afterlife, social ostracism, shame and reputation, and mass communication.

Oxford Studies in Medieval Literature and Culture showcases the plurilingual and multicultural quality of medieval literature and promotes work that not only focuses on the whole array of subjects medievalists now pursue—in literature, theology, philosophy, social, political, jurisprudential, and intellectual history, the history of art, and the history of science—but also work that combines these subjects productively. It offers innovative and interdisciplinary studies of every kind, including but not limited to manuscript and book history, linguistics and literature, post-colonial and global studies, the digital humanities and media studies, performance studies, the history of affect and the emotion, the theory and history of sexuality, ecocriticism and environmental studies, theories of the lyric, of aesthetics, of the practices of devotion, and ideas of medievalism. Literature and Law in the Era of Magna Carta traces processes of literary training and experimentation across the early history of the English common law, from its beginnings in the reign of Henry II to its tumultuous consolidations under the reigns of John and Henry III. The period from the mid-twelfth through the thirteenth centuries witnessed an outpouring of innovative legal writing in England, from Magna Carta to the scores of statute books that preserved its provisions. An era of civil war and imperial fracture, it also proved a time of intensive self-definition, as communities both lay and ecclesiastic used law to articulate collective identities. Literature and Law in the Era of Magna Carta uncovers the role that grammatical and rhetorical training played in shaping these arguments for legal self-definition. Beginning with the life of Archbishop Thomas Becket, the book interweaves the histories of literary pedagogy and English law, showing how foundational lessons in poetics helped generate both a language and theory of corporate autonomy. In this book, Geoffrey of Vinsauf's phenomenally popular Latin compositional handbook, the Poetria nova, finds its place against the diplomatic backdrop of the English Interdict, while Robert Grosseteste's Anglo-French devotional poem, the Château d'Amour, is situated within the landscape of property law and Jewish-Christian interactions. Exploring a shared vocabulary across legal and grammatical fields, this book argues that poetic habits of thought proved central to constructing the narratives that medieval law tells about itself and that later scholars tell about the origins of English constitutionalism.

Kosztolnyik's monograph covers Hungary's major political developments, diplomatic activities and constitutional issues, as well as cultural and religious issues, including education, the emerging intellectual class, the role of the church and medieval Hungarian theologians.

Exocommunication was the medieval church's most severe sanction, used against people at all levels of society. It was a spiritual, social, and legal penalty: Excommunication in Thirteenth-Century England offers a fresh perspective on medieval excommunication by taking a multi-dimensional approach to discussion of the sanction. Using England as a case study, the book analyzes the intentions behind excommunication, how it was perceived and received at both national and local level, and the effects it had upon individuals and society. This book uses a thematic structure to argue that our understanding of excommunication should be shaped by how it was received within the community as well as the intentions of canon law and clerics. Challenging assumptions about the inefficacy of excommunication, Hill argues that the sanction remained a useful weapon for the clerical elite. Bringing into dialogue a wide range of source material allows 'effectiveness' to be judged within a broader context. The complexity of political communication and action are revealed through public, conflicting, accepted, and rejected excommunications. Excommunication was a means by which political events were communicated down the social strata of medieval society. The book discusses pastoral care, cursing, fears about the afterlife, the implications of social ostracism, manipulations of excommunication in political conflicts, shame and reputation, and mass communication.