The International Politics Of Race

In this important and timely new book, Michael Banton examines the international politics of racial discrimination and racism. The book recounts key events in the international politics of race during the past few decades. It discusses the difficulties in defining race and racism, provides case studies of international initiatives and national measures against discrimination, and reviews the 2001 World Conference Against Racism. The idea that humans naturally belong in races derives from a scientific error, but it is not easily dispelled from popular thought. By relying on this conception of racism, the international antiracist movement continually recycles the very idea of race that it condemns. In its place, the adoption of an international perspective should inspire a powerful critique of the language of race as used in the English-speaking world. The new language of human rights reformulates the issues in ways that should appeal to everyone. Michael Banton's writings over many years have included classical studies of race and ethnicity and have made him one of the best-known and respected sociologists of race. This book will be a key text for students of the politics and sociology of race, international relations and anti-discrimination law. It is written in a style that will also appeal to the general reader.

International Relations, as a discipline, does not grant race and racism explanatory agency in its conventional analyses, despite such issues being integral to the birth of the discipline. Race and Racism in International Relations seeks to remedy this oversight by acting as a catalyst for remembering, exposing and critically re-articulating the central importance of race and racism in International Relations. Focusing especially on the theoretical and political legacy of W.E.B. Du Bois’s concept of the "colour line", the cutting edge contributions in this text provide an accessible entry point for both International Relations students and scholars into the literature and debates on race and racism by borrowing insights from disciplines such as history, anthropology and sociology where race and race theory figures more prominently; yet they also suggest that the field of IR is itself an intellectually and strategic field through which to further confront the global colour line. Drawing together a wide range of contributors, this much-needed text will be essential reading for students and scholars in a range of areas including Postcolonial studies, race/racism in world politics and international relations theory.

Now more than ever, Race Matters is a book for all Americans, as it helps us to build a genuine multiracial democracy in the new millennium."--BOOK JACKET.

International Relations, as a discipline, does not grant race and racism explanatory agency in its conventional analyses, despite such issues being integral to the birth of the discipline. Race and Racism in International Relations seeks to remedy this oversight by acting as a catalyst for remembering, exposing and critically re-articulating the central importance of race and racism in International Relations. Focusing especially on the theoretical and political legacy of W.E.B. Du Bois’s concept of the "colour line", the cutting edge contributions in this text provide an accessible entry point for both International Relations students and scholars into the literature and debates on race and racism by borrowing insights from disciplines such as history, anthropology and sociology where race and race theory figures more prominently; yet they also suggest that the field of IR is itself an intellectually and strategic field through which to further confront the global colour line. Drawing together a wide range of contributors, this much-needed text will be essential reading for students and scholars in a range of areas including Postcolonial studies, race/racism in world politics and international relations theory.

Global Race War explores the racial foundations of global politics from the Haitian Revolution to the present. Alexander D. Barder traces the emergence of this global racial hierarchy from the early 19th century to the present to explain how a historical racial global order unraveled over the first half of the 20th century, continued during the Cold War, and reemerged during the Global War on Terror. As Barder shows, imperial, racial, and geopolitical orders intersected over time in ways that violently tore apart the imperial and sovereign state system and continue to haunt politics today.

This volume provides the first comprehensive history of the arms racing phenomenon in modern international politics, drawing both on theoretical approaches and on the latest historical research. Written by an international team of specialists, it is divided into four sections: before 1914; the inter-war years; the Cold War; and extra-European and post-Cold War arms races. Twelve case studies examine land and naval armaments before the First World War; air, land, and naval competition during the 1920s and 1930s; and nuclear as well as conventional weapons since 1945. Armaments policies are placed within the context of technological development, international politics and diplomacy, and social politics and economics. An extended general introduction and conclusion and introductions to each section provide coherence between the specialized chapters and draw out wider implications for policymakers and for political scientists. Arms Races in International Politics addresses two key questions: what causes arms races, and what is the connection between arms races and the outbreak of wars?

This book explores the extent to which race and racialisation offer us an explanatory framework to study the contemporary politics of identity in the Middle East today. Most studies of the Middle East commonly presume that the race signifier is reserved for the juxtaposition of 'Black' and 'White' identity to which the Arab, Persian and Turkish world counts itself as exterior. Up until now, few works on the Middle East have discussed race as central to their analysis. This book works to remedy this shortcoming by extending the critical scholarship on race and racial subordination to the region's states and societies. Crucially, how does race interact with and confront other categories of identity, such as gender, religion, sect and nationality? What can a consideration of racialisation reveal about structures of oppression in the Middle East and evolving forms of belonging and dispossession? Adopting race as the focus of enquiry allows us to unpack what we are really talking about when we talk about difference in the region: the reproduction and resilience of power and the insidious, harmful mutations of identity-based discrimination in unequal societies. The Politics of Race and Racialisation in the Middle East is a significant new contribution to racial and ethnic studies, and will be a great resource for academics, researchers, and advanced students of sociology, politics, history, social anthropology, political and cultural geography. The chapters in this book were originally published as a special issue of Ethnic and Racial Studies.

Racism and imperialism are the twin forces that propelled the course of the United States in the world in the early twentieth century and in turn affected the way that diplomatic history and international relations were taught and understood in the American academy. Evolutionary theory, social Darwinism, and racial anthropology had been dominant doctrines in international relations from its beginnings; racist attitudes informed research priorities and were embedded in newly formed professional organizations. In White World Order, Black Power Politics, Robert Vitalis recovers the arguments, texts, and institution building of an extraordinary group of professors at Howard University, including Alain Locke, Ralph Bunche, Rayford Logan, Eric Williams, and Merze Tate, who was the first black female professor of political science in the country.Within the rigidly segregated profession, the "Howard School of International Relations" represented the most important center of opposition to racism and the focal point for theorizing feasible alternatives to dependency and domination for Africans and African Americans through the early 1960s. Vitalis pairs the contributions of white and black scholars to reconstitute forgotten historical dialogues and show the critical role played by race in the formation of international relations.