The Irish In Britain 1815 1914

This text surveys Irish immigration to Britain in the Victorian and Edwardian era. Based on a wide selection of new source material, this book offers an analysis of the Irish impact on British life.

This work is a sequel to The Irish Victorian City. As a collection of national and regional studies, it reflected the consensus view of the subject by describing both the degree of the demoralization of the Irish immigrants into Britain for the early and mid-Victorian period, when they figured so largely in the official parliamentary and social reportage of the day; and then, in spite of every obvious difficulty posed by poverty, crime, disease, and prejudice, the positive aspect of the Irish Catholic achievement in the creation of enduring religious and political communities towards the end of the nineteenth century.

This documentary history seeks to support the study and teaching of the subject of Irish migrants by using a range of contemporary documents, including extracts from parliamentary papers, social surveys, newspapers, letters and reminiscences.

This book is the product of Donald Akenson's decades of research and writing on Irish social history and its relationship to the Irish diaspora - it is also the product of a lifetime of trying to figure out where Swedish-America actually came from, and why. These two matters, Akenson shows, are intimately related. Ireland and Sweden each provide a tight case study of a larger phenomenon, one that, for better or worse, shaped the modern world: the Great European Diaspora of the "true" nineteenth century. Akenson's book parts company with the great bulk of recent emigration research by employing sharp transnational comparisons and by situating the two case studies in the larger context of the Great European Migration and of what determines the physics of a diaspora: no small matter, as the concept of diaspora has become central to twenty-first-century transnational studies. He argues (against the increasing refusal of mainstream historians to use empirical databases) that the history community still has a lot to learn from economic historians; and, simultaneously, that (despite the self-confidence of their proponents) narrow, economically based explanations of the Great European Migration leave out many of the most important aspects of the whole complex transaction. Akenson believes that culture and economic matters both count, and that leaving either one on the margins of explanation yields no valid explanation at all.

This fully revised and updated new edition, extended to cover the period up to 1914, provides the ultimate introduction to British history between the end of the Napoleonic Wars and the outbreak of the First World War.

In Search of a Better Life challenges the traditional histories of British and Irish migration, the stories of oppression and exile that form an essential part of the existing literature. By no means were all migrants forced to leave their country by circumstances; many looked forward to a better life abroad. They were largely opportunists rather than victims, whether financed by the state or by landlords or philanthropists, or, as was the case for the majority, by themselves or their families. This was a huge movement of people that formed part of a European exodus to the New World. In placing British and Irish migration alongside each other, there is recognition of the commonalities among both sets of emigrants that will surprise many readers. The poor condition of labourers in 1840s Dorset and Wiltshire were akin to those found in County Cork during the Famine years. British and Irish emigrants were commonly found on the same ships en route to the Americas and Australasia, both settling in predominantly English-speaking countries. With case studies by a variety of contributors, set within the broader context of current scholarship, this compilation features new research on a popular subject which still resonates today. It will prove particularly useful for family historians.

In 8 parts: Part 1: Migration; Part 2: Settlement; Part 3: Employment; Part 4: Social conditions; Part 5: Catholicism, Protestantism and Sectarianism; Part 6: Radical and Labou movement; Part 7: Nationalism; Part 8: Unionism.