The Islamic World Journal 1893 1907 And The Anti Nationalist Pan Islamism Of The Hamidean Policy

This book illuminates the Islamic World journal’s propaganda from 1893 to 1907. It highlights the journal’s utility in advancing and defending Sultan Abdul Hamid II’s policies during the turbulent time of the 1890s. The book sheds light on the political views and editorial activities of the first and last Grand Sheikh of the British Isles, Sheikh Abdullah Quilliam. This book will interest academics, specialists and laymen whose interests relate to anti-nationalist Pan-Islamism, the Armenian massacres of 1894, Pan-Islamism, Abdul Hamid II’s policies, British-Ottoman relations, and British Islam.

The present work includes the primary-source popular oral testimonies of historical nature, the memoirs, the narrativesrecorded by the auhtor from the eye-witness survivors of the Armenian Genocide deported from Western Armenia, Cilicia and Anatolia and resettled in Armenia and in the various countries of the world. The collection is supplied also with notations of the historical songs in a number of languages. In the volume 2 of this book you can find the Armenian- and Turkish-language songs (700 units) written downfrom the eye-witness survivors of the Armenian Genocide deported from Western Armenia, Cilicia and Anatolia and resettled in Armenia and in the various countries of the world. The collection is supplied also with notations of the historical songs in a number of languages. At the end of this volume you will find a summary in 5 languages (English, Armenian, Turkish,Russian, French, German). You can also find abbreviations , Documentation on the Eyewitness Survivors and their Testimonies, Glossary, Commentaries, Indexes (for both Volumes) and Photographs of the Eyewitness Survivors of the Armenian Genocide and Photographs of the Following Generations of the Eyewitness Survivors of the Armenian Genocide.

Homer's stories of Troy are part of the foundations of Western culture. What's less well known is that they also inspired Ottoman-Turkish cultural traditions. Yet even with all the historical and archaeological research into Homer and Troy, most scholars today rely heavily on Western sources, giving Ottoman work in the field short shrift. This book helps right that balance, exploring Ottoman-Turkish involvement and interest in the subject between 1870, when Heinrich Schliemann began his excavations in search of Troy on Ottoman soil, and the battle of Gallipoli in 1915, which gave the Turks their own version of the heroic epic of Troy.

No city has captured the imagination like Troy does. Since the famous poet Homer wrote the Iliad and the Odyssey in the eighth century BC, many peoples have sung, edited, studied and appropriated the stories of the city, the war between Greeks and Trojans and the famous Trojan horse. Roman emperors and many European monarchs have traced their roots to Trojan or Greek heroes. Troy was a legendary city, a city of poetry, paintings, operas and films. But the city really existed: in 1871 the German archaeologist Heinrich Schliemann found the remains of Troy during excavations in Turkey. Since the end of the nineteenth century, teams of archaeologists exposed the history of the city. In this handbook, with contributions from numerous experts from the Netherlands and Turkey, the latest insights and discoveries about both the historical and legendary Troy are presented.0Exhibition: Allard Pierson Museum, Amsterdam, The Netherlands (7.12.2012-5.5.2013).

Armenia has become a touchstone of victory in the great war for freedom and humanity. If Armenia is granted national independence it will mean that in the making of the peace treaty the forces of democracy and human progress have triumphed over the forces of imperialism and short-sighted reaction. It will mean that in the future the rights of the small nations are to be recognized as well as those of the great. It will mean that international justice is to be the foundation of the new world order. The triumph of the principle that is involved will mean that the war has been won because its moral aims have been achieved. But if the Armenians were to be thrust back under the yoke of Turkey, it would mean that injustice, massacre and atrocity are to be permanent features of the world of the future. It would mean that the justice-loving nations of the world will prepare for inevitable conflicts that are to come. It would mean that the war which was fought to end war has been lost. National independence for Armenia will mean that the old order of secret intrigue and orthodox diplomacy has given way to a new order of open democratic diplomacy, based on the self-determination of nations and the principles of international justice. It will mean that the peace which ends this war will be a democratic peace, a peace of the peoples, a peace that will last. It will mean that imperialistic aims, secret treaties and selfish greedy interests have given way before the conception of a world organized for righteousness and permanent peace. National independence for Armenia will mean that the Balance of Power, which has always considered the subject nations of Turkey as mere pawns in a diplomatic game, has been replaced by a League of Free Nations opening the way towards a world federation and the parliament of man.