The Jerusalem Talmud

After World War II, Ernst Ludwig Ehrlich (1921–2007) published works in English and German by eminent Israeli scholars, in this way introducing them to a wider audience in Europe and North America. The series he founded for that purpose, Studia Judaica, continues to offer a platform for scholarly studies and editions that cover all eras in the history of the Jewish religion.

The Jerusalem Talmud probably originated in Tiberias in the School of Johanan ben Nappaha. It is a compilation of teachings of the schools of Tiberias, Sepphoris and Caesarea. It is written largely in a western Aramaic dialect that differs from its Babylonian counterpart.

The translation of Aggadic (non-legal) selections from the Jerusalem Talmud with analytical commentary.

This book is a compilation and composition of the Jerusalem Talmud, the cultural, economic and political conditions in the Land of Israel during its development, the scholars who studied it throughout the generations, and a synopsis of their research and commentaries.Examined in detail is the transformation of the Roman empire from paganism to Christianity and the effect this has had on the Jerusalem Talmud. Also explored is the sordid and almost successful attempt at the end of the 1800's to present a forged work as the newly "discovered" missing Order of the Jerusalem Talmud.Jewish Law is based on the Talmud which was codified approximately 1500 years ago. There are actually two Talmuds, one which was codified in Babylonia (The Babylonian Talmud) and the other which was codified in the Land of Israel (The Jerusalem Talmud.) The differences between these two Talmuds and why one was eclipsed by the other are amongthe issues addressed in this work.Although the Jerusalem Talmud was superceded by the younger Babylonian Talmud it is, nevertheless, a massive work that contains not only a collection of Jewish Law and lore, but also important historical, political and cultural information regarding the Land of Israel and the Roman empire ca. 220 - 375 C.E.Although, there are literally thousands of works that have been published on the Babylonian Talmud, there are very few on the Jerusalem Talmud. This textbook is a unique "how-to" guide that also summarizes the research and scholarly work performed on the Jerusalem Talmud throughout the generations. It is useful to both scholar and layman to understand how the Jerusalem Talmud was formulated and how it subsequently helped shape the lives and beliefs of the Jewish people.

A fascinating—and stimulating—look at "the other Talmud" and the possibilities for Jewish life reflected there. “The difference between the Bavli and the Yerushalmi is something like the difference between making a movie for a regular theater versus making one for a 3-D theater and/or an IMAX theater. It's still the story of Judaism and the Jewish people. But the colors are richer, the action is bigger, the effects are more powerful in the 3-D/IMAX world of the Yerushalmi. Your actors ... live on the soundstage, that is, in Israel, and that informs their performance.... You could imagine the Yerushalmi is a pop-up book: you open it and Jewish living materializes.” —from the Introduction This engaging look at the Judaism that might have been breaks open the Yerushalmi—“The Talmud of the Land of Israel”—and what it means for Jewish life today. It examines what the Yerushalmi is, how it differs from the Bavli—the Babylonian Talmud—and how and why the Bavli is used today. It reveals how the Yerushalmi’s vision of Jewish practice resembles today’s liberal Judaism, and why the is growing in popularity. This broad but accessible overview of all the essential aspects of “The Talmud of the Land of Israel” will help you deepen your understanding of Judaism and the history of the Jewish people.