The Jewish Experience Of The First World War

This book explores the variety of social and political phenomena that combined to the make the First World War a key turning point in the Jewish experience of the twentieth century. Just decades after the experience of intense persecution and struggle for recognition that marked the end of the nineteenth century, Jewish men and women across the globe found themselves drawn into a conflict of unprecedented violence and destruction. The frenzied military, social, and cultural mobilisation of European societies between 1914 and 1918, along with the outbreak of revolution in Russia and the collapse of the Ottoman Empire in the Middle East had a profound impact on Jewish communities worldwide. The First World War thus constitutes a seminal but surprisingly under-researched moment in the evolution of modern Jewish history. The essays gathered together in this ground-breaking volume explore the ways in which Jewish communities across Europe and the wider world experienced, interpreted and remembered the ‘war to end all wars’.

During the First World War, the Jewish population of Central Europe was politically, socially, and experientially diverse, to an extent that resists containment within a simple historical narrative. While antisemitism and Jewish disillusionment have dominated many previous studies of the topic, this collection aims to recapture the multifariousness of Central European Jewish life in the experiences of soldiers and civilians alike during the First World War. Here, scholars from multiple disciplines explore rare sources and employ innovative methods to illuminate four interconnected themes: minorities and the meaning of military service, Jewish-Gentile relations, cultural legacies of the war, and memory politics.

This book tells the story of the Jewish community, of its individuals and its groups, who contributed to the First World War.

World War I utterly transformed the lives of Jews around the world: it allowed them to display their patriotism, to dispel antisemitic myths about Jewish cowardice, and to fight for Jewish rights. Yet Jews also suffered as refugees and deportees, at times catastrophically. And in the aftermath of the war, the replacement of the Habsburg Monarchy and the Russian and Ottoman Empires with a system of nation-states confronted Jews with a new set of challenges. This book provides a fascinating survey of the ways in which Jewish communities participated in and were changed by the Great War, focusing on the dramatic circumstances they faced in Europe, North America, and the Middle East during and after the conflict.

Shortlisted for the Wolfson History Prize 2018 This book is the first to offer a full account of the varied contributions of German Jews to Imperial Germany’s endeavors during the Great War. Historian Tim Grady examines the efforts of the 100,000 Jewish soldiers who served in the German military (12,000 of whom died), as well as the various activities Jewish communities supported at home, such as raising funds for the war effort and securing vital food supplies. However, Grady’s research goes much deeper: he shows that German Jews were never at the periphery of Germany’s warfare, but were in fact heavily involved. The author finds that many German Jews were committed to the same brutal and destructive war that other Germans endorsed, and he discusses how the conflict was in many ways lived by both groups alike. What none could have foreseen was the dangerous legacy they created together, a legacy that enabled Hitler’s rise to power and planted the seeds of the Holocaust to come.

Examines fundamental problems in the German-Jewish dialogue which the First World War laid bare, and which cannot be subsumed under the familiar dichotomy of assimilation and antisemitism. A new idea of manhood grew out of the war, providing a stereotype that became firmly rooted as a German ideal in the next decades. Christian patterns of belief gained new vitality, and the war was infused with Christian meaning and vocabulary. In both these cases, the Jew was the outsider, and eventually (in the late Weimar period and in the Nazi period) became the enemy. Focuses on the development of the concepts of the ideal German male and the Christian martyr as they evolved in Christian (focusing here on the Protestant) thought of those who fought in the trenches, during that war and afterwards.

In Jewish Integration in the German Army in the First World War David J. Fine offers a surprising portrayal of Jewish officers in the German army as integrated and comfortably identified as both Jews and Germans. Fine explores how both Judaism and Christianity were experienced by Jewish soldiers at the front, making an important contribution to the study of the experience of religion in war. Fine shows how the encounter of German Jewish soldiers with the old world of the shtetl on the eastern front tested both their German and Jewish identities. Finally, utilizing published and unpublished sources including letters, diaries, memoirs, military service records, press accounts, photographs, drawings and tomb stone inscriptions, the author argues that antisemitism was not a primary factor in the war experience of Jewish soldiers.

In the autumn of 1917, the British government established three batallions of infantry, for the reception of non-nationalized Russian Jews. Known colloquially as the Jewish Legion, the batallions served in Egypt and Palestine, before their eventual disbandment in the late spring of 1921. By drawing on the testimonies of over 600 veterans, this unique unit is analyzed from within its political and social context, thus providing fresh insights into Anglo-Jewish relations during the early twentieth century.