The Jews And Germans Of Hamburg

Toward the end of the 19th century, Hamburg Jews were deeply embedded within the society of the city, proud of its liberal spirit; they contributed greatly to its wealth and considered themselves Germans. Relates the story of the Jewish community, interspersed with stories of many Jewish and mixed families, as well as of some non-Jewish bystanders. Although even in pre-1914 Hamburg there were barriers between Jews and Christians on the private level, and anti-Jewish prejudices persisted, it was the growing common preoccupation with race and eugenics that spelled real danger for the Jews. In Hamburg of 1919-32 the Nazis were still an insignificant force, but it did not need Nazis to establish growing anti-Jewish sentiments. Describes Nazi policies toward the Jews of Hamburg, the "Kristallnacht" pogrom, concentration of the city's Jews in "Jewish houses", and then the deportations to Minsk, Riga, and Theresienstadt in 1941-42, as well as Jewish reactions to all of these. 7,500 Jews were in Hamburg in July 1941; only 674 Jews, 631 of them in mixed marriages, remained on 30 April 1945. Believes that the Germans knew much about the mass killing of Jews in the "East", in particular because many business people of Hamburg visited the "East" and could see it. The Holocaust of the Hamburg Jews was facilitated by the overall indifference of the city's population. It was not just a Jewish civilization that the Nazis destroyed in Germany, but German civilization, of which it was a part.

Based on more than thirty years archival research, this history of the Jewish and German-Jewish community of Hamburg is a unique and vivid piece of work by one of the leading historians of the twentieth century. The history of the Holocaust here is fully integrated into the full history of the Jewish community in Hamburg from the late eighteenth century onwards. J.A.S. Grenville draws on a vast quantity of diaries, letters and records to provide a macro level history of Hamburg interspersed with many personal stories that bring it vividly to life. In the concluding chapter the discussion is widened to talk about Hamburg as a case study in the wider world. This book will be a key work in European history, charting and explaining the complexities of how a long established and well integrated German-Jewish community became, within the space of a generation, victims of the Nazi Holocaust.

Published to wide acclaim in its original edition, this book shows how many ordinary Germans became involved in what they saw as a legally sanctioned process of ridding Germany and Europe of their Jews.

Among the many narratives about the atrocities committed against Jews in the Holocaust, the story about the Jews who lived in the eye of the storm—the German Jews—has received little attention. Germans against Germans: The Fate of the Jews, 1938–1945, tells this story—how Germans declared war against other Germans, that is, against German Jews. Author Moshe Zimmermann explores questions of what made such a war possible? How could such a radical process of exclusion take place in a highly civilized, modern society? What were the societal mechanisms that paved the way for legal discrimination, isolation, deportation, and eventual extermination of the individuals who were previously part and parcel of German society? Germans against Germans demonstrates how the combination of antisemitism, racism, bureaucracy, cynicism, and imposed collaboration culminated in "the final solution."

A comprehensive account of Jewish life in a country that carries the legacy of being at the epicenter of the Holocaust. Originally published in German in 2012, this comprehensive history of Jewish life in postwar Germany provides a systematic account of Jews and Judaism from the Holocaust to the early 21st Century by leading experts of modern German-Jewish history. Beginning in the immediate postwar period with a large concentration of Eastern European Holocaust survivors stranded in Germany, the book follows Jews during the relative quiet period of the 50s and early 60s during which the foundations of new Jewish life were laid. Brenner’s volume goes on to address the rise of anti-Israel sentiments after the Six Day War as well as the beginnings of a critical confrontation with Germany’s Nazi past in the late 60s and early 70s, noting the relatively small numbers of Jews living in Germany up to the 90s. The contributors argue that these Jews were a powerful symbolic presence in German society and sent a meaningful signal to the rest of the world that Jewish life was possible again in Germany after the Holocaust. “This volume, which illuminates a multi-faceted panorama of Jewish life after 1945, will remain the authoritative reading on the subject for the time to come.” —Frankfurter Allgemeine Zeitung “An eminently readable work of history that addresses an important gap in the scholarship and will appeal to specialists and interested lay readers alike.” —Reading Religion “Comprehensive, meticulously researched, and beautifully translated.” —CHOICE

Now available in paperback, this book delivers a comprehensive one-volume account of the political history of Jews as a significant minority within Imperial Germany.

This unique book provides a panoramic overview of a now extinct culture: the 1500-year history of the Jews in Germany. Through texts, pictures, and contemporary accounts, it follows the German Jews from their first settlements on the Rhine in the fourth century to the destruction of the community in World War II. Using both voices and images of the past, the book reveals how the German Jews looked, how they lived, what they thought about, and what others thought of them. Ruth Gay's text, interwoven with passages from memoirs, letters, newspapers, and many other contemporary sources, shows how the German Jews organized their communities, created a new language (Yiddish), and built their special culture--all this under circumstances sometimes friendly, but often murderously hostile. The book explores the internal debates that agitated the community from medieval to modern times and analyzes how German Jewry emerged into the modern world. The earliest document in the book is a fourth-century decree by the Roman emperor Constantine permitting Jews to hold office in Cologne. Among the last are poignant letters from Betty Scholem in Berlin, writing during the Nazi years to her son Gershom in Palestine. In between are accounts of a ninth-century Jewish merchant appointed by Charlemagne to a diplomatic mission to Baghdad, a thirteenth-century Jewish minnesinger, a seventeenth-century pogrom in Frankfurt in which gentiles helped to save their Jewish neighbors, and the nineteenth-century innovation of department stores, palaces of consumerism. The book tells a story--moving, terrifying, and exhilarating--that must be remembered.

In 1939 all German Jews had to become members of a newly founded Reich Association. The Jewish functionaries of this organization were faced with circumstances and events that forced them to walk a fine line between responsible action and collaboration. They had hoped to support mass emigration, mitigate the consequences of the anti-Jewish measures, and take care of the remaining community. When the Nazis forbade emigration and started mass deportations in 1941, the functionaries decided to cooperate to prevent the "worst." In choosing to cooperate, they came into direct opposition with the interests of their members, who were then deported. In June 1943 all unprotected Jews were deported along with their representatives, and the so-called intermediaries supplied the rest of the community, which consisted of Jews living in mixed marriages. The study deals with the tasks of these men, the fate of the Jews in mixed marriages, and what happened to the survivors after the war.