The Journey To The Arab Spring The Ideological Roots Of The Middle East Upheaval In Arab Liberal Thought

This volume aims at confronting the image of the Middle East as a region that is fraught with totalitarian ideologies, authoritarianism and conflict. It gives voice and space to other, more liberal and adaptive narratives and discourses that endorse the right to dissent, question the status quo, and offer alternative visions for society.

This book investigates the effects of the Arab Spring on Turkish foreign policy using a multidimensional approach that draws on a wide range of disciplines from international relations to sociology and economics. The demands for democracy that began in Tunisia, when Mohamed Bouazizi set himself on fire in 2010, rapidly spread across the Arab Middle East and Northern Africa. In countries dominated by authoritarian regimes, a freedom and sovereignty movement led by middle-class urbanites changed the quality of politics in the region. The focus and dynamics of the Arab Spring varied across countries where large-scale demonstrations were held, such as Tunisia, Egypt, Libya, Yemen, Syria, Jordan and Bahrain. While protests in Jordan and Bahrain had few consequences, they brought about changes in governments in Tunisia, Egypt, Libya and Yemen. After the regime in Syria exerted all its strength to stay in power, the issue gained a regional, then international, dimension. The most bloody and complicated struggle caused by the wave of changes continues in Syria, with undoubtedly serious implications for Turkish foreign policy. As a counter-stance against the status quo in the Middle East, the Arab Spring has stimulated many discussions and this has led to the emergence of new regional actors.

This book provides an in-depth analysis of public opinion patterns among Muslims, particularly in the Arab world. On the basis of data from the World Values Survey, the Arab Barometer Project and the Arab Opinion Index, it compares the dynamics of Muslim opinion structures with global publics and arrives at social scientific predictions of value changes in the region. Using country factor scores from a variety of surveys, it also develops composite indices of support for democracy and a liberal society on a global level and in the Muslim world, and analyzes a multivariate model of opinion structures in the Arab world, based on over 40 variables from 12 countries in the Arab League and covering 67% of the total population of the Arab countries. While being optimistic about the general, long-term trend towards democracy and the resilience of Arab and Muslim civil society to Islamism, the book also highlights anti-Semitic trends in the region and discusses them in the larger context of xenophobia in traditional societies. In light of the current global confrontation with radical Islamism, this book provides vital material for policy planners, academics and think tanks alike.

Cutting-edge scholarship on post-war Arab intellectual history that challenges conventional thinking about authoritarianism, religion and revolution in the modern Middle East.

The papers in this volume define the departure from the margin to the centre, assess emerging literatures and shifting language concerns, dismantle the hegemony of colonial English, propose alternatives to the ‘imperialism’ that underlies globalisation, and question hegemonic assumptions in language and literature.

Examines the historical and ideological background of the 'new Arab liberal' group's growth and their influence on recent events, stressing their contribution to the discourse on political reforms and democratization.

One of the most prominent Sunni clerics in the Muslim world today, Shaykh Yusuf al-Qaradawi influences the discourse around matters central to the Islamic faith and to Islam’s relationship with Western culture. As the spiritual leader of the wasat.iyya movement, he is the voice of the moderate current in contemporary Islam. In this volume, Polka explores al-Qaradawi’s life and development as a Muslim scholar and likewise examines the philosophy of the wasat.iyya movement. In so doing, Polka compares wasat.iyya to two rival schools of contemporary Islamic thought—jihadist Salafism and secular liberalism—creating a thorough analysis of the Islamic tradition. Polka offers a broad panoramic view of these three trends and their positions on core issues debated in the Muslim world: Islamic reform, democracy and human rights, feminism, the concept of jihad, and suicide attacks and the killing of civilians. Through his writing and preaching, al-Qaradawi has become the Islamic legal authority for Hamas and for the current generation of the Muslim Brotherhood but remains a controversial figure. While his many students admire him as their spiritual mentor, others have accused him of exploiting his pulpit and his media stardom in order to promote terrorism and violence toward both Muslims and non-Muslims. Polka helpfully explores this duality, providing a much-needed comprehensive analysis of al-Qaradawi’s philosophy and the centrist approach within Islamic thought.