The Karmic Influence Of Geomagnetism On Weather And Man The Living Barometer

Earth currents, terrestrial magnetism, and atmospheric electricity are all due to the fact that the earth is an electrified conductor, whose potential is ever changing owing to its rotation and its annual orbital motion, the successive cooling and heating of the air, the formation of clouds and rain, storms and winds. All such changes are due to akashic magnetism incessantly generating electric currents which tend to restore the disturbed equilibrium by producing weather changes and sudden disturbances. It is the earth’s magnetism that produces wind, storms, and rain. The Sun has nothing to do whatsoever with rain, and very little with heat. High above our earth’s surface the air is filled with magnetic or meteoric dust, which does not even belong to our solar system. As earth is passing through space, millions of meteors and fine meteoric particles reach us daily, without having undergone any change, the magnetism of the earth keeping them in cohesion. The relative distribution and proportion of land and water on our globe may be due to the great accumulation upon it of meteoric dust — snow, especially in the northern regions, being full of meteoric iron and magnetic particles; such deposits are found even in the bottom of oceans and seas. And, therefore, the northern hemisphere receives a greater proportion of meteoric dust than the southern, because of the number of continents and abundance of snow and moisture. Our Master calls meteoric dust a “mass,” for it is really one. Every atmospheric change and abrupt disturbance is due to the combined magnetism of the two great masses between which our atmosphere is compressed! Our earth’s magnetic attraction of meteoric dust, and the direct influence of the latter upon the sudden changes of temperature, especially in the matter of heat and cold, is still not a settled question. The Sun we see is not the central planet of our little universe, but only a veil or reflection of the Central Spiritual Sun of all Universes and solar systems. The head of a man in a strong ecstatic condition, when all the electricity of his system is centred around the brain, will represent (especially in darkness) a perfect simile of the Sun during such periods. The further the emanation of the Sun shoots out, the more it loses in intensity until, gradually subsiding, it fades out. Hence the rayed shape of the outer corona, whose effulgence proceeds from the magnetic nature of matter and electric energy — and not at all from intensely hot particles, as asserted by some astronomers. The Sun being the heart and brain of our Universe, we might compare its bright spots with the blood corpuscles of that luminary, though some of them are as large as Europe. The coronal changes have no effect upon the earth’s climate, though the spots have. The Sun is neither a solid, nor a liquid, nor yet a gaseous globe. It is a gigantic ball of electromagnetic forces, the store-house of universal life and motion, from which the latter pulsate in all directions, feeding the smallest atom as the greatest genius with the same material to the end of the Maha-Yuga. The Sun gives to All and takes back nothing from its planetary system. The Sun is Life itself, the all-pervading life, ever at work in its great laboratory. No planets, except one, have hitherto been discovered outside of the solar system, while we know with the sole help of our spiritual eye a number of them; every fully matured Sun-star having, like in our own system, several companion planets in fact. Every phenomenon is but the effect of the diversified motions of Akasha, the One Element and Causative Principle of All. There is a King-star, right behind Jupiter, that no mortal eye has ever seen during this Round. Could it be so perceived, it would appear as a small dimensionless point, thrown into the shadow by the brightness of any planet. Nevertheless, this Raja-Star is thousands of times larger than Jupiter.

There are Spirits and Spirits; High Planetary Spirits who have been human beings millions of ages since, and upon other besides our own planet; there are the illusionary appearances of these, projected upon the intra-psychic screen of our mediumistic, hence confused, perceptions; and there are seers and mediums, as there are great men of science, willing and sincere, but ignorant tyros. Spiritualism has spawned almost as many books as a herring does eggs. There can be no spiritual intercourse, either with the souls of the living or the dead, unless it is preceded by self-spiritualization, the conquest of selfishness, and the unfoldment of the nobler powers within us. Spiritualism and Theosophy are mere opinions and beliefs, and nothing more. They can no more claim to be regarded as “facts” than any other emotional belief, for the facts of one will be delusion in the eyes of the other. Spiritualists and Theosophists fully agree that there are higher and pure spirits outside the realm of our physical senses. But they entirely disagree as to the nature and causal agency of “communicating intelligences.” The “disembodied spirits,” instead of having become the wiser for being rid of the physiological impediments and the restraints of their gross material senses, would seem to have become far more stupid, far less perspicacious and, in every respect, worse than they were during their earthly life. As nations became restricted by their own tongue, the once-universal Mystery Language is being gradually denied to subsequent generations. While the disciples of Eastern Occultism are trying to purify matter, Western Spiritualists are striving to degrade spirit. Spiritualists and Theosophists travel along a parallel, if not quite identical, path. Yet, to those bereft of a metaphysico-spiritual vocabulary, Eastern Occultism will remain impassable to the babel tower of modern thought, caused by ignorance of the true meaning of words and their synonyms, a skin deep learning leading to mistaken notions, and the tendency of elevating misconceptions to the dignity of dogmas. If people would stop speculating, and would simply stick to substantiated fact, truth would be more readily attained in each and every case. Truth stands higher than any earthly consideration ever will. Let each of us show our facts and give our explanations; and let those who are neither Occultists, Spiritualists, nor sceptics, adjudicate between the contestant parties. The world must learn at last, under the penalty of falling back to superstitious beliefs in the biblical devil, why such phenomena do so happen, and to what cause or causes they are to be attributed. New Dispensation is the latest folly of dogmatic Christianity. We are not acquainted with a god who thinks, plots, rewards, punishes, and repents. The only god whom we serve is humanity, and our only cult is love of our fellow man. This our religion and dogma. Men have done their best to replace the solar rays with the false glare of error and fiction; none more so than the bigoted, narrow-minded theologians and priests of every faith, the sophists and perverters of the Spirit of Truth. Parsifal is the theatrical representation of good and evil in a supreme struggle. It is our universe, saved through atonement; it is sin redeemed through grace, and the triumph of faith and charity. Thus far, Pilate’s “What is truth?” has never been sufficiently answered to the satisfaction of narrow-minded sectarians. The Theosophical Society upholds and advocates only corroborated facts and Truth, and nothing but the Truth, whencesoever and from whomsoever it may come. Our views have to stand or fall upon their own merit, since we claim neither divine revelation nor infallibility. We will not serve Truth and Falsehood at the same time. Our policy is war to death to every unproved dogma, superstition, bigotry, and intolerance.

This book is an in-depth analysis of three of the most crucial years in twentieth-century Italian history, the years 1943-46. After more than two decades of a Fascist regime and a disastrous war experience during which Italy changed sides, these years saw the laying of the political and cultural foundations for what has since become known as Italy's First Republic. Drawing on texts from the literature, film, journalism, and political debate of the period, Antifascisms offers a thorough survey of the personalities and positions that informed the decisions taken in this crucial phase of modern Italian history.

An aid to solving crosswords. It contains over 100,000 potential solutions, including plurals, comparative and superlative adjectives, and inflections of verbs. The list extends to first names, place names and technical terms, euphemisms and compound expressions, as well as abbreviations.

Sharing our stories, who we are, what we love, how we feel, why we fear, connects us to one another. Weaving moments of grace with spiritual practices that have grounded her through life's challenges, Laurie Blefeld invites the reader into her sacramental stories. You will find yourself in Laurie's stories and reclaim bits and pieces of your own. "Our days are a stream of moments - some devastating, some down to earth and some filled with ineffable meaning. Laurie Blefeld has written a book full of tender moments that warm the heart and remind us to be grateful for and conscious of how laced with grace our lives really are. This is a book to enjoy and treasure."-Gunilla Norris, author of Sheltered in the Heart and Companions on the Way: A Little Book of Heart-full Practices "Laurie's transformational stories, told in her authentic and lyrical voice, are evocative of the highs and lows in everyone's life. Laurie's generous prose connects us to her family's living history - and through it to our own. She is a natural spiritual teacher. Moments of Grace is luminous, warm, comforting and filled with such good practices."- Dr. Joan Borysenko, from the Foreword