The King Priest In Samuel

"A masterpiece of contemporary Bible translation and commentary."—Los Angeles Times Book Review, Best Books of 1999 Acclaimed for its masterful new translation and insightful commentary, The David Story is a fresh, vivid rendition of one of the great works in Western literature. Robert Alter's brilliant translation gives us David, the beautiful, musical hero who slays Goliath and, through his struggles with Saul, advances to the kingship of Israel. But this David is also fully human: an ambitious, calculating man who navigates his life's course with a flawed moral vision. The consequences for him, his family, and his nation are tragic and bloody. Historical personage and full-blooded imagining, David is the creation of a literary artist comparable to the Shakespeare of the history plays.

Scholars studying the ANE have noticed that Canaanite kings ruled as a representative of their god and served in a priestly role. Yahweh allows Israel to have a king "like all the nations" (Deut 17:14), but he shapes the monarchy according to his covenant. A key question remains, does God's allowance for a king "like all the nations" include a king-priest model? This study presents a synchronic view of the king as a priest within the MT of Samuel, analyzing the motif and considering how the narrator heightens the hope for the coming anointed one, whom the narrator describes as both king (1 Sam 2:10) and priest (2:35-36). This study will argue that, from the monarchy's inception, Yahweh considered Israel's kingship a sacral task. My study examined the king as a priest through a synchronic literary-theological approach.

Scholars studying the ANE have noticed that Canaanite kings ruled as a representative of their god and served in a priestly role. Yahweh allows Israel to have a king “like all the nations” (Deut 17:14), but he shapes the monarchy according to his covenant. A key question remains, does God’s allowance for a king “like all the nations” include a king-priest model? This study presents a synchronic view of the king as a priest within the MT of Samuel, analyzing the motif and considering how the narrator heightens the hope for the coming anointed one, whom the narrator describes as both king (1 Sam 2:10) and priest (2:35–36). This study will argue that, from the monarchy’s inception, Yahweh considered Israel’s kingship a sacral task. My study examined the king as a priest through a synchronic literary-theological approach.

Though many studies have probed the significance of the Davidic Covenant (2 Sam 7:1-17) within the biblical canon, few have endeavoured to explore its significance within the narrative of Samuel. This thesis argues that by weaving references to God's promises made to David (collectively known as the Davidic Covenant) throughout his narrative, that author of Samuel reveals God's will to strip away all human pretension by bringing His promises to fulfillment through the lowly David, whose acension to kingship and endurance therein is owing all to God. In this way, the author fulfills his purpose to demonstrate God's sovereign working in history to establish His kingdom on earth through His chosen priest-king, a descendant of David, in fulfillment of the promises He made beforehand. Engaging in a literary close-reading of the text of Samuel, the author shows how the narrative of Samuel is shaped towards this end.

The history of Israel described by the book of I Samuel details the period between the rule of the judges and the golden age of Israel under David and Solomon. During this period the last judge Samuel combines the office of prophet, priest, and judge. When Israel rejects him for a king like all the other nations, he is sent to make the choice of the first king Saul. Yet when this king fails to serve the LORD as he ought, Samuel must choose the boy David in defiance of the jealous king. This books expounds the history of Samuel, Saul, and David: the last judge, the failed king, and the king of God's choice.

This twelve-volume John MacArthur Old Testament Study Guide series provides intriguing examinations of the Old Testament. Each guide looks at a portion of Scripture from three perspectives---historical studies, character studies, and thematic studies---incorporating extensive commentary, detailed observations on themes, and probing questions.

Offers a well-nuanced and well-grounded constructive theology of Trinitarian atonement.