The Kuzari

The Book of the Kuzari is one of the most famous works of the medieval Spanish Jewish philosopher and poet Judah Halevi. It is regarded as one the most important apologetic works of Jewish philosophy. The Kuzari takes place during a conversion of some Khazar nobility to Judaism. Divided into five parts it takes the form of a dialogue between a rabbi and a pagan. The pagan is then mythologized as the king of the Khazars who has invited the rabbi to instruct him in the tenets of Judaism. The Kuzari's emphasis is on the uniqueness of the Jewish people. The ideas and style of the work played an important role in debates within the Haskalah or Jewish Enlightenment movement.

Judah Halevi's Book of the Kuzari is a defense of Judaism that has enjoyed an almost continuous transmission since its composition in the twelfth century. By surveying the activities of readers, commentators, copyists, and printers for more than 700 years, Adam Shear examines the ways that the Kuzari became a classic of Jewish thought. Today, the Kuzari is usually understood as the major statement of an anti-rationalist and ethnocentric approach to Judaism and is often contrasted with the rationalism and universalism of Maimonides's Guide of the Perplexed. But this conception must be seen as a modern construction, and the reception history of the Kuzari demonstrates that many earlier readers of the work understood it as offering a way toward reconciling reason and faith and of negotiating between particularism and universalism.

Judah Halevi (ca. 1075-1141) is the best known and most beloved of medieval Hebrew poets, partly because of his passionate poems of longing for the Land of Israel and partly because of the legend of his death as a martyr while reciting his Ode to Zion at the gates of Jerusalem. He was also one of the premier theologians of medieval Judaism, having written a treatise on the meaning of Judaism that is still studied and venerated by traditional Jews. As a member of the wealthy Jewish elite of medieval Spain, Halevi enjoyed the material pleasures available to the upper classes. Alongside his sacred poetry, he wrote verses about youthful romance, wine songs, and odes to his friends. In midlife, Halevi turned more seriously to religion, eventually abandoning his family and community with hopes of ending his life as a pilgrim in the land of Israel. Miraculously, a number of letters in Arabic were discovered about fifty years ago, some written by Halevi, some written to Halevi, and yet others written about Halevi by his friends in Egypt. These letters preserve a vivid record of Halevi's travels as a pilgrim and of the last months of his life. Raymond Scheindlin has written the first book-length treatment of Halevi's pilgrimage in any language. He tells the story of Halevi's journey through selections from these revealing sources and explores its meaning through discussions of his stirring poetry, presented here in new verse translations with full commentary. In Hebrew verse of unparalleled beauty, Halevi salutes the Holy Land; he argues with friends about his intentions; he sets out his fantasy of crossing the ocean, of walking the hills and valleys of the Land of Israel, and of dying and mingling his bones with its soil and stones. He even confides his secret fears and uncertainties, his longing for his family, and his fear of death at sea. With his consummate skill as a translator of Hebrew poetry and his mastery of Judeo-Arabic culture, Scheindlin provides fresh insights into the literary, religious, and historical facets of Halevi's captivating poetry and fateful journey.

The Yearbook mirrors the annual activities of staff and visiting fellows of the Maimonides Centre and reports on symposia, workshops, and lectures taking place at the Centre. Although aimed at a wider audience, the yearbook also contains academic articles and book reviews on scepticism in Judaism and scepticism in general. Staff, visiting fellows, and other international scholars are invited to contribute.

This book relates the various strata of Halevi's Book of Kuzari to the different periods of Halevi's philosophical development.

The Yearbook of the Maimonides Centre for Advanced Studies mirrors the annual activities of staff and visiting fellows of the Centre as well as scholars of the Institute for Jewish Philosophy and Religion at the University of Hamburg and reports on symposia, workshops, and lectures. Although aimed at a wider audience, the yearbook also contains academic articles and book reviews on scepticism in Judaism and scepticism in general. The Yearbook 2016 was published as volume 1 in the series Jewish Thought, Philosophy, and Religion. From 2017 onwards, the Yearbook is published as a separate series. Further book series of the Maimonides Centre for Advanced Studies are Studies and Texts in Scepticism and Jewish Thought, Philosophy, and Religion.

Judah Ha-Levi (1075–1141), a medieval Jewish poet, mystic, and sophisticated critic of the rationalistic tradition in Judaism, is the focus of this ground-breaking study. Diana Lobel examines his influential philosophical dialogue, Sefer ha-Kuzari, written in Arabic and later translated into Hebrew, which broke religious and philosophical convention by infusing Sufi terms for religious experience with a new Jewish theological vision. Intellectually engaging, clear, and accessible, Between Mysticism and Philosophy is an indispensable resource for anyone interested in the intertwined worlds of Jewish and Islamic philosophy, religion, and culture.