The Last Great Plague Of Colonial India

Plague has attained pandemic proportions on three occasions in recorded history. It is within the context of the third, modern pandemic that this book unfolds: an outbreak which took over twelve million lives in India alone. Natasha Sarkar examines for the first time the full social history of this extraordinary medical crisis in India at the end of the nineteenth century, detailing the nature and progress of the disease within a complex colonial environment. Deep-seated colonial anxieties about governing India influenced and are disclosed in responses to the pandemic. Disease carriers were identified and labelled, and scapegoats stigmatized. Western Imperialism and its developments in biomedicine clashed with older indigenous medical systems. Sarkar also considers attitudes, approaches, and mentalities in indigenous Indian society. She explores what individuals and communities made of the disease, and how social prejudices surrounding it and its sufferers became increasingly heightened in a colonial environment. The plague crisis reveals disparate, heterogeneous voices across communities--the contradictions of a multi-religious, multi-lingual, and multi-cultural society. The last great plague of Colonial India is thus portrayed in all its political, social, economic, and demographic dimensions.

Plague has attained pandemic proportions on three occasions in recorded history. It is within the context of the third, modern pandemic that this book unfolds: an outbreak which took over twelve million lives in India alone. Natasha Sarkar examines for the first time the full social history of this extraordinary medical crisis in India at the end of the nineteenth century, detailing the nature and progress of the disease within a complex colonial environment. Deep-seated colonial anxieties about governing India influenced and are disclosed in responses to the pandemic. Disease carriers were identified and labelled, and scapegoats stigmatized. Western Imperialism and its developments in biomedicine clashed with older indigenous medical systems. Sarkar also considers attitudes, approaches, and mentalities in indigenous Indian society. She explores what individuals and communities made of the disease, and how social prejudices surrounding it and its sufferers became increasingly heightened in a colonial environment. The plague crisis reveals disparate, heterogeneous voices across communities--the contradictions of a multi-religious, multi-lingual, and multi-cultural society. The last great plague of Colonial India is thus portrayed in all its political, social, economic, and demographic dimensions.

Leprosy is a neglected topic in the burgeoning field of the history of medicine and the colonized body. Leprosy in Colonial South India is not only a history of an intriguing and dramatic endemic disease, it is a history of colonial power in nineteenth-century British India as seen through the lens of British medical and legal encounters with leprosy and its sufferers in south India. Leprosy in Colonial South India offers a detailed examination of the contribution of leprosy treatment and legislative measures to negotiated relationships between indigenous and British medicine and the colonial impact on indigenous class formation, while asserting the agency of the poor and vagrant leprous classes in their own history.

Bombay, 1896. A serial killer is on the loose. In Room 000, detectives struggle to snare the culprit, but this murderer is always one step ahead of them. When death is a contagion that spreads from house to house and from street to street, where does one look for clues? As the investigators in Room 000, armed with microscopes and cultures, track the killer, they invent a new science. But the Raj imprisons Bombay in antiquated disciplines that turn the plague into an epic tragedy. Room 000 takes a Holmesian look at the Bombay Plague. In these pages, you'll meet the Argyll Street Irregulars, share the anxieties of the Reluctant Ephemerist, thrill to the discoveries of the Solitary Scientist, and shudder over the repulsive story of the Red Leech. Here too, is Tatya Lakshman, the first Indian detective of the Bombay Police in hot pursuit of the Parsi Plague Current. In their signature style, Kalpish Ratna meld science and adventure into intrigue and mystery. The forgotten truths of the Bombay Plague, seen from this very human perspective, will compel us to look at today's emerging epidemics in an entirely new light.

Empires of Panic is the first book to explore how panics have been historically produced, defined, and managed across different colonial, imperial, and post-imperial settings—from early nineteenth-century East Asia to twenty-first-century America. Contributors consider panic in relation to colonial anxieties, rumors, indigenous resistance, and crises, particularly in relation to epidemic disease. How did Western government agencies, policymakers, planners, and other authorities understand, deal with, and neutralize panics? What role did evolving technologies of communication play in the amplification of local panics into global events? Engaging with these questions, the book challenges conventional histories to show how intensifying processes of intelligence gathering did not consolidate empire, but rather served to produce critical uncertainties—the uneven terrain of imperial panic. Robert Peckham is associate professor in the Department of History and co-director of the Centre for the Humanities and Medicine at the University of Hong Kong. "Charting the relays of rumor and knowledge that stoke colonial fears of disease, disorder, and disaster, Empires of Panic offers timely and cautionary insight into how viscerally epidemics inflame imperial anxieties, and how words and their communication over new technologies accelerate panic, rally government intervention, and unsettle and entrench the exercise of global power. Relevant a century ago and even more so today." — Nayan Shah, University of Southern California; author ofContagious Divides: Epidemics and Race in San Francisco's Chinatown "Empires generated anxiety as much as ambition. This fine study focuses on anxieties generated by disease. It is the first book of its kind to track shifting forms of panic through different geopolitical regimes and imperial formations over the course of two centuries. Working across medical and imperial histories, it is a major contribution to both." — Andrew S. Thompson, University of Exeter; author of Empire and Globalisation: Networks of People, Goods and Capital in the British World, c. 1850–1914(with Gary B. Magee)

Covid-19 has given renewed, urgent attention to ‘the pandemic’ as a devastating, recurrent global phenomenon. Today the term is freely and widely used—but in reality, it has a long and contested history, centred on South Asia. Pandemic India is an innovative enquiry into the emergence of the idea and changing meaning of pandemics, exploring the pivotal role played by—or assigned to—India over the past 200 years. Using the perspectives of the social historian and the historian of medicine, and a wide range of sources, it explains how and why past pandemics were so closely identified with South Asia; the factors behind outbreaks’ exceptional destructiveness in India; responses from society and the state, both during and since the colonial era; and how such collective catastrophes have changed lives and been remembered. Giving a ‘long history’ to India’s current pandemic, the book offers comparisons with earlier epidemics of cholera, plague and influenza. David Arnold assesses the distinctive characteristics and legacies of each episode, tracking the evolution of public health strategies and containment measures. This is a historian’s reflection on time as seen through the pandemic prism, and on the ways the past is used—or misused—to serve the present.

The essays collected in Cultivating the Colonies demonstrate how the relationship between colonial power and nature revealsthe nature of power. Each essay explores how colonial governments translated ideas about the management of exoticnature and foreign people into practice, and how they literally “got their hands dirty” in the business of empire. The eleven essays include studies of animal husbandry in the Philippines, farming in Indochina, and indigenous medicine in India. They are global in scope, ranging from the Russian North to Mozambique, examining the consequences of colonialismon nature, including its impact on animals, fisheries, farmlands, medical practices, and even the diets of indigenouspeople. Cultivating the Colonies establishes beyond all possible doubt the importance of the environment as a locus for studyingthe power of the colonial state.

When plague broke out in Manchuria in 1910 as a result of transmission from marmots to humans, it struck a region struggling with the introduction of Western medicine, as well as with the interactions of three different national powers: Chinese, Japanese, and Russian. In this fascinating case history, William Summers relates how this plague killed as many as 60,000 people in less than a year, and uses the analysis to examine the actions and interactions of the multinational doctors, politicians, and ordinary residents who responded to it.Summers covers the complex political and economic background of early twentieth-century Manchuria and then moves on to the plague itself, addressing the various contested stories of the plague's origins, development, and ecological ties. Ultimately, Summers shows how, because of Manchuria's importance to the world powers of its day, the plague brought together resources, knowledge, and people in ways that enacted in miniature the triumphs and challenges of transnational medical projects such as the World Health Organization.