The Last Poets Of Imperial Rome

A collection of Latin verse, translated into English, of the second to the fifth centuries A.D. from all parts of the Roman Empire and beyond: Italy, Spain, Carthage, Gaul, Ireland. There is a wide variety of themes: pastoral, mythological, Christian philosophical, aristocratic life and customs, the sacking of Rome by the Visigoths and regrets at the passing of the Empire. Running through all this is the theme of the fall of Rome, both literally in the destruction of the city, and generally in its gradual decline as cultural and political world centre.

This well-documented study of the Roman army provides a crucial aid to understanding the Roman Empire in economic, social and political terms. Employing numerous examples, Brian Campbell explores the development of the Roman army and the expansion of the Roman Empire from 31 BC-280 AD.When Augustus established a permanent, professional army, this implied a role for the Emperor as a military leader. Warfare and Society in Imperial Rome examines this personal association between army and emperor, and argues that the Emperor's position as commander remained much the same for the next.

Father Rutherford has thoroughly revised The Death of a Christian, his popular study, to reflect the Order of Christian Funerals (1989). Pastors, educators, seminarians, and divinity school students will find this a major work for study and pastoral guidance in the exercise of their ministries.

A collection of the finest and most important writing of the Roman period, this title gives the reader access to a diversity of texts that shaped Roman thinking and provided the foundations of Western culture. 49 halftones.

This beautifully written, informative study is a portrait, a history and a superb guide book, capturing fully the seductive beauty and the many layered past of the Eternal City. It covers 3,000 years of history from the city’s quasi-mythical origins, through the Etruscan kings, the opulent glory of classical Rome, the decadence and decay of the Middle Ages and the beauty and corruption of the Renaissance, to its time at the heart of Mussolini’s fascist Italy. Exploring the city’s streets and buildings, peopled with popes, gladiators, emperors, noblemen and peasants, this volume details the turbulent and dramatic history of Rome in all its depravity and grandeur.

Drawing on a rich variety of sources - histories, hagiographies, ascetic literature, and records of dreams at saints' shrines - Isabel Moreira provides insight into a society struggling to understand and negotiate its religious visions."--BOOK JACKET.

The sixth-century bishop Gregory of Tours described how mixing water with dust from the tomb St. Martin would create a potion that would act as a "celestial purgative." Indeed, Gregory could observe Christians being purged of sickness and sin all around him. By contrast, God's willingness to purge Christians of their sin after death was a more complicated proposition. As a process hidden from view, it raised questions: What was purgatory like? Who would experience it? Did purgatory purify souls, punish them, or both? And how painful would it be? This book explores purgatory's earliest history from the first century to the eighth. This was an era in which the idea that sinful Christians might improve their lot after death was often contentious, even heretical. In this, the first study focused on purgatory's history in late antiquity, Moreira explores a wide variety of interests and influences at play in purgatory's early formation. Some of the influences discussed are ideas about punishment and correction in the Roman world, slavery, the value of medical purges at the shrines of saints, and the authority of visions of the afterlife for informing Christians on the hereafter. Finally, this study challenges the deeply ingrained supposition that purgatory was a symptom of barbarized Christianity. It assesses the extent to which Irish and Germanic views of society, and the sources associated with them - penitentials and legal tariffs - played a role in purgatory's formation. Highlighting the importance of the Anglo-Saxon contribution to purgatory, special attention is given to the writings of the last patristic author of antiquity, the Northumbrian monk, Bede.

A discussion by a broadly respected authority of the complicated relationship between theology and ordinary life in the early church. The first section of the book scrutinizes theology with a view to understanding its bearing upon Christian understandings of life (the theological “stories” of Irenaeus, Gregory of Nyssa, and Augustine). The second section examines aspects of ordinary life and explores how Christians related them to religious ideas (the family, hospitality, citizenship, monasticism, and attitudes toward the collapse of the Roman Empire in the West). This very learned piece of work, which reflects lengthy study of original texts as well as of the current and important secondary literature, is distinctive because it does not conform to the present reigning ideology: The author writes as a convinced Christian thinker. He believes that there is no such thing as a purely detached observer and that the best way of being critical and fair is to make no secret of one’s presuppositions, but to face them so as to be able to discount them when necessary. This quality makes the work interesting and suggestive. The book is of importance to scholars and theologians and to all concerned with the early church.