The Legend Of Ararat

In Echoes of Ararat, author Nick Liguori contends that oral traditions of the Flood - and the survival of the few inside the floating Ark - are even more prevalent than previously thought, and they powerfully confirm the truth of the Genesis account. This unprecedented work carefully documents hundreds of native traditions of the Flood - as well as the Tower of Babel and the Garden of Eden - from the tribes of North and South America. Learn what the Cherokee, Lakota, Iroquois, Cheyenne, Inuit, Inca, Aztec, Guarani, and countless other tribes claimed about the early history of the world. Liguori also shares many evidences for the historical reliability of Genesis, and shows that the Genesis Flood account is not dependent on the Epic of Gilgamesh or other Near-Eastern texts, as skeptics claim. Rather, its author Moses had access to ancient records passed down by the early Patriarchs, including Joseph, Jacob, Abraham, and even Noah himself.

This is the story of the Hurrians, Hittites, and Urartians, and of the archaeologists who, inspired by myths and legends, resurrected these lost civilizations from the ghostly silence of obscurity.

The book containing 7 Armenian legends is the result of a study conducted by Louis A. Boettiger which have been selected from a larger mass of material. Of particular interest is the Legend of Haik or Hayk. In the account by Moses of Chorene, Hayk emigrated from Babylon to the region near Mount Ararat after Titanid Bel made himself king over all. Considering this occurred in circa 2500BC and that Hayk had an extended household of over 300, moving his hosehold a distance of 1,160km/720 miles is a significant undertaking. However, Titanid Bel did not like this snub and after refusing to return, sent an army to recapture or kill Hayk. The two armies, if Hayk’s force can be called an army, met on the shores of Lake Van. During the battle Hayk slew Bel with a nearly impossible shot using a long bow, sending the king's forces into disarray. Hayk named the site of the battle Hayots Dzor in current day Turkey. It is out of this victory that the nation of Armenia was born. Herein you will find the legends of: The Legend Of Haic, or Hayk, The Legend Of Ara And Semiramis, The Legend Of Vahakn, Legends Of Artasches And Artavasd, Legends Of The Conversion To Christianity, Legends Of Abgar, Thaddeus, And St. Bartholomew Legends Of Rhipsime And Gregory Also included is information on the localities of the legends, in particular - Ararat, Khor-Virap and Erzerum which has enable Boettiger to place each legend in the setting from which it originated. ============= TAGS: Armenia, folklore, legends, myths, Haic, Hayk, Ara And Semiramis, Vahakn, King, Artasches, Artavasd, Conversion To Christianity, Abgar, Thaddeus, St. Bartholomew, Rhipsime, Gregory, Titanid Bel, Lake Van, Mount Ararat, Moses of Chorene, Haykashen, Haykashen, Battle of Giants, Navasard, Julamerk, Dastakert, Gerezmank, martyr, Haykaberd, Haykashen, Taron

DigiCat Publishing presents to you this special edition of "Armenian Legends and Festivals" by Louis A. Boettiger. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.

A study of the enormous influence of the writings of Friedrich Nietzsche on turn-of-the-century German literature. The aim of this book is to explore "that post-Nietzschean archipelago of German literature which no one mind can hope to map, let alone inhabit" (Michael Hamburger) and to introduce it to the English-speaking reader for the firsttime, in accessible form. The study starts from the assumption that the daring imagery and cosmic sweep of Thus Spake Zarathustra provided the impetus for the creation of visionary epics and cosmological poetic universes. The book is original in that it presents for the first time a selection of writers hitherto regarded as impossible of access and reduces their epic scope to manageable proportions while preserving their essential meaning. Among thewriters treated are Alfred Mombert, Theodor Däubler, Rudolf Pannwitz, Ludwig Derleth, Alfred Schuler, Ludwig Klages, Christian Morgenstern, and the members of the Friedrichshagen Circle. Furness draws on the most recent scholarship and provides a fascinating account of a 'lost generation.' The book will be of interest to Nietzsche scholars, to students of Lebensphilosophie, and to those interested in German literature around the turn of the century. It will be of special interest to those drawn to the creation of myths and to radical religious thought. Raymond Furness is professor and former chair of German at St.Andrews University, Scotland. He has published widely on late nineteenth- and early twentieth-century German literature.

In the poem, the author represents the historical truth and legend in its own way.

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1846 edition. Excerpt: ... CHAPTER VII. Antiquity of the Name of Ararat.--Its supposed Origin.--Other Names, Massis, Agridagh.--Its Situation.--Great and Little Ararat.--Their Elevation.--Neighbouring Mountains.--Sublimity of Ararat not to be delineated.--Various Prints and Drawings of Ararat.--Mode of making exact Delineations.--Their Value.--The Author's Sketches of the Mountain described.--First Excursion up Ararat.--Illusion as to the Steepness of Mountains.--The Holy Well.--Its miraculous Virtues.--First Ascent of Ararat.--Great Height attained.--Fall in Descending.--Legend of St. James.--Attempt of the Pasha of Bayazed to ascend Ararat.--Its supposed Inaccessibility.--Not proved by Toumefort. Ararat has borne this name for three thousand years. We read in the most ancient of all books, in the account of the creation left us by Moses, that " the ark rested, in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat." In other passages of the Old Testament, written centuries afterward--in Isaiah, xxxvii., 38, and 2 Kings, xix., 37, mention is made of a land, in Jeremiah, li., 27, of a kingdom, of Ararat; and we are likewise informed by Moses of Chorene, the first authority among Armenian writers, that an entire country bore this name, after an ancient Armenian king, Arai, the Fair, who lived 1750 years before Christ. He fell in a bloody battle with the Babylonians, on a plain in Armenia, called after him Arai-Arat, the Fall of Arai. Before this event, the country bore the name of Amasia, from its sovereign Amassis, the sixth in descent from Japhet, who gave the name of Massis to the mountain. This is still the only name by which it is known to the Armenians; for, although it is called Ararat in the Armenian edition of the Old...