The Life And Legend Of Bras Coup

Although few recognize the name of Bras-Coupé today, Bryan Wagner’s riveting history The Life and Legend of Bras-Coupé illustrates why the saga of this notorious escaped slave should be a touchstone among scholars and students of the African diaspora. After losing an arm in a pitched battle with the New Orleans police in the 1830s, Bras-Coupé hid for several years in a swamp near the city. During this time, law enforcement widely publicized their manhunt for him through newspapers, wanted posters, and other media. Messages from the mayor’s office promoted a violent image of Bras-Coupé, casting him as the primary reason police needed the right to use deadly force in the course of their duties. After a former friend betrayed and killed the bandit in July 1837, local officials displayed Bras-Coupé’s corpse in the Place d’Armes, where they ordered slaves to bear witness. The Bras-Coupé legend grew after his death and took on fantastic dimensions. Storytellers gave him superpowers. His skin, it was alleged, could not be punctured by bullets. His gaze could turn men to stone. Folklorists have transcribed many such examples of the tradition, and writers, including George Washington Cable and Robert Penn Warren, have adapted it into novels. Over time, new details appeared in the mythology and the legend transformed. Some said that he was an African prince before he was kidnapped and brought to Louisiana; others, that he was the most famous performer at Congo Square, playing an indispensable role in the preservation of African music and dance. Sidney Bechet, one of the city’s most celebrated composers and reed players, even suggested it was Bras-Coupé who invented jazz. Including fugitive slave advertisements, arrest records, and journalism from the 1830s, this critical edition collects the most important primary materials related to Bras-Coupé’s story. Wagner’s timely and deft examination of this unique historical figure reveals how a single man’s life, shaped by the horrors of slavery and the cultural mélange of Louisiana, can evolve into legend.

W. C. Handy waking up to the blues on a train platform, Buddy Bolden eavesdropping on the drums at Congo Square, John Lomax taking his phonograph recorder into a southern penitentiary - in Disturbing the Peace, Bryan Wagner revises the history of the black vernacular tradition and gives a new account of black culture by reading these myths in the context of the tradition's ongoing engagement with the law.

Americans have never been more religious than they are now, at the dawn of the twenty-first century. By all reports, attendance rates at traditional places of worship are high and rising; the influx of new immigrant religions has revitalized standard faiths and drawn in those who had strayed from them. Popular television shows like "The Simpsons" feature characters who go to church every Sunday and speak to God; special events, like the 1998 outdoor mass in Worcester, Massachusetts, for a comatose girl believed to have miraculous powers, attract thousands of people. This collection is both part of this ferment and an intellectual reflection upon it. Religion and Cultural Studies features essays by major scholars from the fields of anthropology, history, literary criticism, and religion in order to enrich critical discourse about religion and culture. Despite the variety of disciplines represented by this group of scholars and the variety of cultures explored in their essays--from fifteenth-century Flemish asceticism and nineteenth-century African-American spiritualism to Russian blood-libel trials and Alien Abduction Reports in the twentieth century--their common ground is the question of religion's place in current American academic analysis, and more broadly in American life today. The volume's range of vocabulary and subject matter is aimed at vitalizing scholarly interest in the field of religion and cultural studies and deepening intellectual inquiry in the contemporary academy. The contributors are Eytan Bercovitch, Karen McCarthy Brown, Gillian Feeley-Harnik, Richard Wightman Fox, Jenny Franchot, Giles Gunn, Geoffrey Galt Harpham, Bruce B. Lawrence, Jack Miles, Susan L. Mizruchi, and Jonathan Z. Smith.

To protect their identity and values, Africans enslaved in America transformed various familiar character types to create folk heroes who offered models of behavior both recognizable to them as African people and adaptable to their situation in America. Roberts specifically examines the Afro-American trickster and the trickster tale tradition, the conjurer as folk hero, the biblical heroic tradition, and the badman as outlaw hero.

The literature often considered the most American is rooted not only in European and Western culture but also in African and American Creole cultures. Keith Cartwright places the literary texts of such noted authors as George Washington Cable, W.E.B. DuBois, Alex Haley, Zora Neale Hurston, Ralph Ellison, William Faulkner, Joel Chandler Harris, Herman Melville, Toni Morrison, and many others in the context of the history, spiritual traditions, folklore, music, linguistics, and politics out of which they were written. Cartwright grounds his study of American writings in texts from the Senegambian/Old Mali region of Africa. Reading epics, fables, and gothic tales from the crossroads of this region and the American South, he reveals that America's foundational African presence, along with a complex set of reactions to it, is an integral but unacknowledged source of the national culture, identity, and literature.

Moving back to the trial of Anne Hutchinson in Puritan Massachusetts and the captivity narrative of Mary Rowlandson in order to analyse theo-political signification, Loebel provides a new context for examining the politically performative function of language in such texts as The Scarlet Letter, Uncle Tom's Cabin, and Waiting for the Verdict. He also argues, however, that a specific theo-logic manifests itself in the political rhetoric of the nation, such that the afterlife of the New Jerusalem resonates not just in the Blessings of Liberty enshrined in the Constitution but also in the shift from a religious understanding of union with Jesus to that of the Union of States as a nation. theorising representation as a political, theological, legal, and literary issue that has continued currency both in twentieth-century literature and in the political discourse of America's global vision, such as the axis of evil and the new world order. Anyone interested in American literature and culture will view the relationship between ethics and justice differently after reading this book.

Published three times per year by Indiana University Press for the Hutchins Center at Harvard University, Transition is a unique forum for the freshest, most compelling ideas from and about the black world. Since its founding in Uganda in 1961, the magazine has kept apace of the rapid transformation of the African Diaspora and has remained a leading forum of intellectual debate. In issue 117, Transition presents new short fiction from writers with Uganda, Nigeria, Senegal, Ghana, Liberia—and the diaspora—in their veins. Also in this issue are: selections from Transition's online forum, "I Can't Breathe," a venue for discussing the recent murders by police of unarmed black Americans; selections of poetry; and an interview with the architect and curator of the opening exhibit at Harvard University's new Cooper Gallery of African and African American Art.

Set in the mysterious shadowed city of New Orleans in the years immediately following the Louisiana Purchase, George Washington Cable's classic novel of the Old South traces the declining fortunes of a family and their society as they struggle with long-standing divisions of race and class and with the ideals of democracy and liberty imposed by their new American rulers. The hero of the novel, Joseph Frowenfeld, is a young scientist who moves to Louisiana to make his fortune. An outsider, Frowenfeld learns the ways of the Creoles and of the few Americans in the city through his acquaintance with the proud Grandissime family. He comes to know Honore Grandissime, the young leader of the clan, as well as his half-brother, a prosperous free man of color also named Honore, who has the power to rescue his relations from financial ruin.