The Life Beyond The Grave

Stone brings his unique blend of Bible knowledge, prophecy, and spiritual insight to the topic in this comprehensive look at the afterlife. He show what hell will be like for those who depart this life without a salvation experience, and discusses the location and purpose of Paradise, the temporary home for Christians who have died.

Providing unique perspectives drawn from Russian Orthodox sources not easily found in the Western world, this book explores questions regarding the nature of God's existence and the immortality of the human soul. It includes many examples of the awareness of life after death and argues that the expectation of a future life and faith in God form the foundation of a well-ordered life. This insightful look into the Orthodox Christian theology offers hope of something greater than a temporal existence and discusses questions relevant to every human being.

Have you ever heard someone say, I can be a perfectionist or I can be critical or I have a bad temper? Have you ever considered which sins were in the tomb with Jesus before he was resurrected on the third day? I am sure that many have not considered it. In Living Beyond the Grave, Bruno R. Giamba examines how perfectionism, critical/vengeful spirit, and anger are more than simply a personality trait or something that has been adopted by a family context. As we examine systematic theology, we discover that Jesus was the curse for the law (Gal. 3:13). Salvation cannot be attained by keeping a perfect law but only through trusting in the person and work of Christ. An overwhelming majority of Christians are still attempting to please God by keeping a record. They strive to be perfect. Perfectionism is in the grave. Is there no condemnation to those who are in Christ Jesus? (Rom. 8:1) Then why are Christians more likely to condemn others rather than pray for others? Did Jesus not take on the cup of wrath for mankind? (Matt. 26:39) Yet why are more Christians living in anger? Is it possible that most Christians excuse their sin by blaming a personality trait or a past family context? We must not allow this! Its time for all Christians to take the responsibility that we are living in the grave and need to live beyond the grave I believe there is great hope for the body of Christ when individuals take their sin to the feet of Jesus and begin to believe that Christ can set them free! As freedom reigns, Christians will live beyond the grave!

It really isn't a fair fight, is it? The finite against the infinite. The limited against the unlimited? Is God indifferent to my suffering? How do I resolve this anger at God? Why didn't God prevent this from happening? Will I see loved ones again? Or is heaven just a "feel good" myth? People assume Christians have all the answers; yet, in the face of tragedy, death, or suffering, everyone struggles to find just the right words to bring comfort or closure to those in need. Sometimes just hearing "It is God's will" isn't enough. Sometimes just saying "God will turn this to good" seems so meaningless when despair is so profound. Often the pain goes too deep, the questions won't go away, and even the assurance of faith doesn't help. How could God let this happen? How can God love us, yet allow us to suffer in this way? What is the point of this? What is the purpose? In this provocative new book, Ken Ham makes clear answers found in the pages of Scripture - powerful, definitive, and in a way that helps our hearts to go beyond mere acceptance. When you grasp the reality of original sin (and all that it means), it creates a vital foundation for your heart to finally understand what follows.

The second part of an infamous memoir about life in the time of Napoleon by a rebellious literary celebrity. In 1800, François-René de Chateaubriand sailed from the cliffs of Dover to the headlands of Calais. He was thirty-one and had been living as a political refugee in England for most of a decade, at times in such extreme poverty that he subsisted on nothing but hot water and two-penny rolls. Over the next fifteen years, his life was utterly changed. He published Atala, René, and The Genius of Christianity to acclaim and epoch-making scandal. He strolled the streets of Jerusalem and mapped the ruins of Carthage. He served Napoleon in Rome, then resigned in protest after the Duc d’Enghien’s execution, putting his own life at tremendous risk. Memoirs from Beyond the Grave: 1800–1815—the second volume in Alex Andriesse’s new and complete translation of this epic French classic—is a chronicle of triumphs and sorrows, narrating not only the author’s life during a tumultuous period in European history but the “parallel life” of Napoleon. In these pages, Chateaubriand continues to paint his distinctive self-portrait, in which the whole history of France swirls around the sitter like a mist of dreams.