The Local Church And Generational Change In Birmingham 1945 2000

An examination of how religious identity changed in twentieth-century England, using Birmingham as a case-study to illuminate wider trends.

An examination of how religious identity changed in twentieth-century England, using Birmingham as a case-study to illuminate wider trends. The ongoing debate about secularisation and religious change in twentieth-century Britain has paid little attention to the experience of those who swam against the cultural tide and continued to attend church. This study, based on extensive original archive and oral history research, redresses this imbalance with an exploration of church-based Christianity in post-war Birmingham, examining how churchgoers interpreted and responded to the changes that theysaw in family, congregation, neighbourhood and wider society. One important theme is the significance of age and generational identity to patterns of religiosity amidst profound change in attitudes to youth, age and parenting andgrowing evidence of a widening "generation gap" in Christian belief and practice. In addition to offering a new and distinctive perspective on the changing religious identity of late twentieth-century English society, the book also provides a rare case-study in the significance of age and generation in the social and cultural history of modern Britain. Ian Jones is the Director of the Saltley Trust (an educational charity), Birmingham.

“This monograph is an important contribution to our understanding of the varied fortunes of British Christianity during the twentieth century.” - Rev Dr Andrew Atherstone, Tutor in Church History and Latimer Research Fellow, Wycliffe Hall, University of Oxford, UK “This book is an important and original work. Anyone interested in twentieth-century Christianity in Britain will learn much from it. Grant Masom enables the reader to make sense of the new urban spaces that became a key part of British life in the last hundred years.” - Rev Dr David Goodhew, Visiting Fellow of St Johns College, Durham University, UK “This ground-breaking study adds new depth to our understanding of the importance of religion in English life and the role of the churches in shaping their own destiny in the first three-quarters of the twentieth century.” - Dr Mark Smith, Associate Professor in History, University of Oxford, UK This book contributes to the ongoing academic debates on secularisation—or the marginalisation of mainstream religious beliefs and practices—in twentieth-century British society. It addresses three areas in which the current literature is weak: the ‘agency’ of organised religion in the outcomes described as secularisation, rather than explanations based on external challenges (such as the ‘modernisation’ of society and thought, increased affluence, and more leisure choices); a focus on urban areas transformed by twentieth-century industrialisation and suburbanisation; and an extended time period to the end of the third quarter of the twentieth century, allowing proper consideration of long-term trends alongside short-term upheavals such as the World Wars, the Great Depression, and the social changes of the 1960s. Further, the book employs a distinctly different, highly data-driven approach, considers all religious movements, and sets its conclusions within the wider social and cultural context of a representative community.

Although the evolution of human rights diplomacy during the second half of the 20th century has been the subject of a wealth of scholarship in recent years, British foreign policy perspectives remain largely underappreciated. Focusing on former Foreign Secretary David Owen's sustained engagement with the related concepts of human rights and humanitarianism, David Owen, Human Rights and the Remaking of British Foreign Policy addresses this striking omission by exploring the relationship between international human rights promotion and British foreign policy between c.1956-1997. In doing so, this book uncovers how human rights concerns have shaped national responses to foreign policy dilemmas at the intersections of civil society, media, and policymaking; how economic and geopolitical interests have defined the parameters within which human rights concerns influence policy; how human rights considerations have influenced British interventions in overseas conflicts; and how activism on normative issues such as human rights has been shaped by concepts of national identity. Furthermore, by bringing these issues and debates into focus through the lens of Owen's human rights advocacy, analysis provides a reappraisal of one of the most recognisable, albeit enigmatic, parliamentarians in recent British history. Both within the confines of Whitehall and without, Owen's human rights advocacy served to alter the course of British foreign policy at key junctures during the late Cold War and post-Cold War periods, and provides a unique prism through which to interrogate the intersections between Britain's enduring search for a distinctive 'role' in the world and the development of the international human rights regime during the period in question.

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume four of The Oxford History of Anglicanism explores Anglicanism examines the twentieth-century history of Anglicanism in North America, Britain and Ireland, and Australasia. A historiographical introduction provides insight into changing historical interpretation. The volume explores perspectives on secularization, decolonization, mission, and the theological identity of Anglicanism. It highlights the global communion's movement away from an Anglo-centric leadership and a British imperial legacy towards greater diversity and greater influence for the global south. Ten themed chapters open up complementary aspects of the history of Western Anglicanism, including theological development, social justice, women, human sexuality, ecumenical relations, mission and decolonization, war and peace, liturgical revision, sociological analysis, and the relationship of the church, state, and nationalism. A further section on institutional development looks at the history of communion-wide institutions in the twentieth century, and at changing ideas of Anglican identity. Later chapters survey the regional history of Western Anglicanism in three substantial chapters examining excessively Australia and New Zealand, North America, and the British Isles.

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume four of The Oxford History of Anglicanism explores Anglicanism examines the twentieth-century history of Anglicanism in North America, Britain and Ireland, and Australasia. A historiographical introduction provides insight into changing historical interpretation. The volume explores perspectives on secularization, decolonization, mission, and the theological identity of Anglicanism. It highlights the global communion's movement away from an Anglo-centric leadership and a British imperial legacy towards greater diversity and greater influence for the global south. Ten themed chapters open up complementary aspects of the history of Western Anglicanism, including theological development, social justice, women, human sexuality, ecumenical relations, mission and decolonization, war and peace, liturgical revision, sociological analysis, and the relationship of the church, state, and nationalism. A further section on institutional development looks at the history of communion-wide institutions in the twentieth century, and at changing ideas of Anglican identity. Later chapters survey the regional history of Western Anglicanism in three substantial chapters examining excessively Australia and New Zealand, North America, and the British Isles.

Recent literature has identified modern “parenting” as an expert-led practice—one which begins with pre-pregnancy decisions, entails distinct types of intimate relationships, places intense burdens on mothers and increasingly on fathers too. Exploring within diverse historical and global contexts how men and women make—and break—relations between generations when becoming parents, this volume brings together innovative qualitative research by anthropologists, historians, and sociologists. The chapters focus tightly on inter-generational transmission and demonstrate its importance for understanding how people become parents and rear children.

'A masterly, vivid and original sketch, not just of the history but of the culture (or cultures) of the Church of England across nearly five centuries.' Rowan Williams, poet and former Archbishop of Canterbury It is hard to comprehend the last 500 years of England's history without understanding the Church of England. From its roots in Catholicism through to the present day, this is the extraordinary history of a familiar but much-misunderstood institution. The Church has frequently been divided between high and low, Evangelical and Anglo-Catholic. For its first 150 years people sacrificed their lives to defend it; the Anglican Church is and has always been defined by its complicated relationship to the state and power. As Jeremy Morris shows, the story of the Church - central to British life - has never been straightforward. Weaving social, political and religious context together with the significance of its music and architecture, A People's Church skilfully illuminates a complex and pre-eminent institution.