The Lost Father Or Cecilia S Triumph By Daryl Holme Adapted From L D Aulnay S C Cile

A German Jewish girl whose life is destroyed by the atrocities of World War II . . . her uncle, who undermines the sureties of his own life in order to fight for Israeli statehood . . . the Jews of a 15th-century Italian ghetto . . Othello, newly arrived in Venice . . . a young Ethiopian Jewish woman resettled in Israel. These are the extraordinary people who inhabit Caryl Phillips' eloquent and moving new novel, and whose stories are connected by circumstance, spirit, and blood across the centuries.

This comprehensive and carefully organized collection provides an overview of the relationship between gender and economic stratification in seven industrialized countries. Everywhere, as a Polish commentator notes, `men have too much power, and women too much work.' Nevertheless, these studies reveal large differences in the circumstances of women in different countries and help to illuminate the several developments in the labor market, the family, and public policy which explain the extreme feminization of poverty in the United States. Frances Fox Piven, City University of New York Lucid, careful, and systematic, the book builds a compelling explanation for the needless impoverishment experienced by millions of American women and offers a sensible, realistic agenda for its reduction. Michael B. Katz, University of Pennsylvania This study asks whether the feminization of poverty, the tendency of women and their families to become the majority of the poor, is unique to the United States, where the phenomenon was first discovered. Seven industrialized nations, both capitalist and socialist, with different degrees of commitment to social welfare are compared: Canada, Japan, France, Sweden, Poland, the Soviet Union, and the United States. In each of the countries the authors analyze information about women, labor market conditions, equalization policies, social welfare programs, and demographic variables such as the rates of divorce and single parenthood. According to Goldberg and Kremen, it is possible to predict the feminization of poverty when three conditions are present: (1) insufficient efforts to reduce work place and wage inequities for women; (2) the absence or ineffectiveness of social welfare programs which can redress the cost, both economic and personal, of the dual role that women have assumed in industrialized societies; and (3) the presence of increasing rates of divorce and single motherhood. An array of labor market and social welfare programs in use in the six other industrialized nations are then reviewed by the authors for possible adaptation in the United States. This important work will be a valuable resource for scholars across the academic and professional disciplines of political science, sociology, economics, social work, and women's studies.

Presents the competing explanations - conservative, liberal and radical - for the persistence of racial, sexual and economic inequality. Over 60 articles examine the influence of race and gender in the American economy. All sides of these economic issues are presented in a fairly non-technical way.

Examines the impact of an ancient and prestigious text on medieval culture.

We hear much talk about “family values,” but what “value” do we actually place on the family itself? In Postindustrial America is the family merely a moral and sentimental “worthy cause?” Or is it in fact the focus of some of society's most important work—the development of productive workers and citizens—and thus one of the primary engines of economic growth?In The Feminine Economy and Economic Man, Shirley Burggraf sets the record straight about the true value—and true cost—of the family's work in nurturing and protecting society's “human capital.” With startling insight she also shows why we must replace our “charity” attitude toward family with something more appropriate, the same model we use for encouraging other, important economic entities—the model of investment and incentives.Economists have always referred to an inevitable “next generation” of workers who will expand the GNP, pay off the national debt, and support the social security system. Yet until now economic thinkers, predominantly male, have never factored into their equations the investment in time, labor, and opportunity cost actually required to rear those children into productive maturity. It was as if the next generation arose magically on its own when, in fact, the economically important work of caretaking was being performed all the while by an invisible, unpaid labor force called women.But now, with expanded opportunities available, women no longer volunteer to nurture and educate the young, or to take care of the sick and dying, for submarket wages or for no wages at all. A huge transfer of labor has taken place from the Feminine Economy of caregiving into the market-driven world of Economic Man, but economists, persisting in their blind spot, have yet to recognize the full impact of the shift. Thirty years after this free or underpriced labor force began to disappear we see our social structure fraying at the seams, and we wonder why.The answer, clearly, is not to send women back home, nor is it for paternalistic government to try to displace the family entirely and take over every caretaking function. The answer is insightful public policy that insures that those who invest most in producing our economy's human capital—the parents, the teachers, the caregivers—be rewarded with real economic incentives rather than lip service and platitudes.A parent's dividend through social security, dramatic revision of our divorce laws, and a parent-driven approach to public education are just a few of the provocative ideas Shirley Burggraf offers for bringing the family back into the center of this vital economic function. Both in its analysis and in its recommendations, this is a book certain to spark heated debate.

In this richly descriptive and haunting narrative, Caryl Phillips chronicles a journey through modern-day Europe, his quest guided by a moral compass rather than a map. Seeking personal definition within the parameters of growing up black in Europe, he discovers that the natural loneliness and confusion inherent in long jorneys collides with the bigotry of the "European Tribe"-a global community of whites caught up in an unyielding, Eurocentric history. Phillips deftly illustrates the scenes and characters he encounters, from Casablanca and Costa del Sol to Venice, Amsterdam, Oslo, and Moscow. He ultimately discovers that "Europe is blinded by her past, and does not understand the high price of her churches, art galleries, and history as the prison from which Europeans speak." In the afterword to the Vintage edition, Phillips revisits the Europe he knew as a young man and offers fresh observations.