The Lutheran Theology Of The Holy Spirit

In The Holy Spirit and Christian Experience, Simeon Zahl presents a fresh vision for Christian theology that foregrounds the relationship between theological ideas and the experiences of Christians. He argues that theology is always operating in a vibrant landscape of feeling and desiring, and shows that contemporary theology has often operated in problematic isolation from these experiential dynamics. He then argues that a theologically serious doctrine of the Holy Spirit not only authorizes but requires attention to Christian experience. Against this background, Zahl outlines a new methodological approach to Christian theology that attends to the emotional and experiential power of theological ideas. This methodology draws on recent interdisciplinary work on affect and emotion, which has shown that affects are powerful motivating realities that saturate all dimensions of human thinking and acting. In the process, Zahl also explains why contemporary theology has often been ambivalent about subjective experience, and demonstrates that current discourse about God's activity in the world is often artificially abstracted from experience and embodiment. At the heart of the book, Zahl proposes a new account of the theology of grace from this experiential and pneumatological perspective. Focusing on the work of the Holy Spirit in salvation and sanctification, he retrieves insights from Augustine, Luther, and Philip Melanchthon to present an affective and Augustinian vision of salvation as a pedagogy of desire. In articulating this vision, Zahl engages critically with recent emphasis on participation and theosis in Christian soteriology, and charts a new path forward for Protestant theology in a landscape hitherto dominated by the theological visions of Barth and Aquinas.

Questions about Lutherans and the Holy Spirit? This book probes Lutheranism from Luther to the Formula of Concord (1517–1577) and presents a striking consistency regarding the Holy Spirit among Lutheran Reformers. The Holy Spirit dominated Luther’s writing, not only in theology, but in all aspects of living out God’s will. Six of the theologians researched in this book were also pastors dealing with enormous challenges from government interference, war, religious disputes, and, as Luther declared, “The rage of the devil.” The solution was not brilliant arguments or “best practices.” The solution to a Christian’s guilty conscience or lukewarm faith was not trying harder or doing good works. Rather, it was to confess failure, to eliminate self-dependence, and to cry out to the Holy Spirit, who alone is totally sufficient in every situation. Theologians, pastors, missionaries, Sunday-school teachers, workers and retirees, moms and dads, students and kids—everyone—is powerless to accomplish anything in the kingdom of God. Only the Holy Spirit is able to change hearts and meet needs. He graciously responds to all who call. Yes, the work of the Holy Spirit and his power is Lutheran, for Luther in the sixteenth century and for Lutherans today.

The concept of "identity" today is contested against the backdrop of myriad forms of social, political, economic and ecological exclusion. How is identity expressed in a global Lutheran tradition whose members share common biblical, liturgical, confessional, theological and spiritual foundations yet represent diverse cultures and traditions? At the end of 2019, The Lutheran World Federation (LWF) hosted a global consultation on contemporary Lutheran identities, in Addis Ababa, Ethiopia. The result was the papers presented in this publication. The authors—church leaders, youth, theologians, lay and ordained practitioners in local communities—explore the Spirit's work to revive and equip the faithful for vocation through the ministry of the church today and into the future of the Lutheran communion. [Wir glauben an den Heiligen Geist. Globale Perspektiven lutherischer Identität] Ende 2019 veranstaltete der Lutherische Weltbund (LWB) eine globale Konsultation zu zeitgenössischen lutherischen Identitäten. Die Konsultation in Addis Abeba, Äthiopien, zielte darauf ab herauszufinden, wie die gemeinsamen Noten lutherischer Identität in der reichen Harmonie gelebter, kontextbezogener Identitäten in der gesamten lutherischen Gemeinschaft wiedergegeben werden können. Der LWB engagierte Theologen seiner Mitgliedskirchen, um das Wirken des Heiligen Geistes unter dem Thema "Wir glauben an den Heiligen Geist. Globale Perspektiven lutherischer Identität" zu reflektieren. Dieser Band ist eine Zusammenstellung von Aufsätzen, die bei der Konsultation vorgestellt wurden. Er wird Kirchen, theologischen Institutionen, Pastoren und Laienmitgliedern in der gesamten LWB-Gemeinschaft empfohlen, die die trinitarischen Grundlagen der lutherischen Tradition und die Taufberufung zur Teilnahme an Gottes Mission erforschen möchten.

This title offers an introduction for students and lay readers to doing theology in the Lutheran tradition. Lutheran theology found its source, and so its name in Martin Luther in the 16th century. The theology that emerged identified two essential matters for the relationship between humans and God, the law and the gospel. It made a simple but extremely unusual and controversial claim - that it was not the law that made a person right before God's final judgment, but the gospel of Christ's death on the cross for sinners. This book will lay out the implications of having all theology, and so all that can be said of God, humans and creation confessed and delivered in two parts: I, the sinner; and God, the justifier. Doing Theology introduces the major Christian traditions and their way of theological reflection. These volumes focus on the origins of a particular theological tradition, its foundations, key concepts, eminent thinkers and historical development. The series is aimed readers who want to learn more about their own theological heritage and identity: theology undergraduates, students in ministerial training and church study groups.

The Holy Spirit in the Christian Life offers a brief account of the doctrine of the Holy Spirit, focusing specifically on the question of the person and work of the Spirit in the Christian life. Lutheran theologian Cheryl Peterson identifies three key movements of the Christian life, showing the Spirit's role in each: justification (God the Holy Spirit working for us), sanctification (God the Holy Spirit working in us), and mission (God the Holy Spirit working through us). Peterson explores scriptural and doctrinal perspectives on the person and work of the Holy Spirit--especially from churches with Reformation roots--in view of contemporary spiritual movements, including the spiritual-but-not-religious and the Pentecostal and charismatic movements. In addition, she explores the means of the Spirit's work through Word, sacrament, and spiritual gifts. This book offers a fresh look at the work of the Holy Spirit in the life of the church today. It is ideal for seminarians and working pastors.