The Makers Of Medieval Muslim Geography

Geography of Central Asia and contributions of Muhạmmad ibn Ahṃad Bīrūnī, 973?-1048, to geographical knowledge.

Contents: Section 1: The Geographical Concepts: Boundaries in Arabo-Islamic Cartography; and Boundaries in the Arabo-Islamic Geographic and Historical Texts; Section 2: Travelers' Experiences at Internal Boundaries, the Area Concept in Arabo-Islamic Geography, and the Relation of Zone-Boundaries to Basic Tenets of Arabo-Islamic Culture; Boundaries in the Writings of Travelers in the Islamic Empire; The Concept of Area in Muslim Geographic Thought; and Boundary Characteristics as a Consequence of Embedded Attidues of the Culture: Section 3: Genesis of Boundary Zones Involving non-Arab Muslim States; Section 4: Summary and Conclusions. Illustrations. A reprint of the American Philosophical Society Transactions 85-6 (1985)

Routes and Realms explores the ways in which Muslims expressed attachment to land from the ninth through the eleventh centuries, the earliest period of intensive written production in Arabic. In this groundbreaking first book, Zayde Antrim develops a "discourse of place," a framework for approaching formal texts devoted to the representation of territory across genres. The discourse of place included such varied works as topographical histories, literary anthologies, religious treatises, world geographies, poetry, travel literature, and maps. By closely reading and analyzing these works, Antrim argues that their authors imagined plots of land primarily as homes, cities, and regions and associated them with a range of claims to religious and political authority. She contends that these are evidence of the powerful ways in which the geographical imagination was tapped to declare loyalty and invoke belonging in the early Islamic world, reinforcing the importance of the earliest regional mapping tradition in the Islamic world. Routes and Realms challenges a widespread tendency to underestimate the importance of territory and to over-emphasize the importance of religion and family to notions of community and belonging among Muslims and Arabs, both in the past and today.

The story of the 9th-century caliphal mission from Baghdad to discover the legendary barrier against the apocalyptic nations of Gog and Magog mentioned in the Quran, has been either dismissed as superstition or treated as historical fact. By exploring the intellectual and literary history surrounding the production and early reception of this adventure, Travis Zadeh traces the conceptualization of frontiers within early 'Abbasid society and re-evaluates the modern treatment of marvels and monsters inhabiting medieval Islamic descriptions of the world. Examining the roles of translation, descriptive geography, and salvation history in the projection of early 'Abbasid imperial power, this book is essential for all those interested in Islamic studies, the 'Abbasid dynasty and its politics, geography, religion, Arabic and Persian literature and European Orientalism.

The history of Islamic mapping is one of the new frontiers in the history of cartography. This book offers the first in-depth analysis of a distinct tradition of medieval Islamic maps known collectively as the Book of Roads and Kingdoms (Kitab al-Masalik wa al-Mamalik, or KMMS). Created from the mid-tenth through the nineteenth century, these maps offered Islamic rulers, scholars, and armchair explorers a view of the physical and human geography of the Arabian peninsula, the Persian Gulf, the Mediterranean, Spain and North Africa, Syria, Egypt, Iraq, the Iranian provinces, present-day Pakistan, and Transoxiana. Historian Karen C. Pinto examines around 100 examples of these maps retrieved from archives across the world from three points of view: iconography, context, and patronage. By unraveling their many symbols, she guides us through new ways of viewing the Muslim cartographic imagination.

"The story of the 9th-century caliphal mission from Baghdad to discover the legendary barrier against the apocalyptic nations of Gog and Magog mentioned in the Quran has been either dismissed as superstition or treated as historical fact. By exploring the intellectual and literary history surrounding the production and early reception of this adventure, Travis Zadeh traces the conceptualization of frontiers within early 'Abbasid society and re-evaluates the modern treatment of marvels and monsters inhabiting medieval Islamic descriptions of the world."--Bloomsbury Publishing.

Hundreds of exceptional cartographic images are scattered throughout medieval and early modern Arabic, Persian, and Turkish manuscript collections. The plethora of copies created around the Islamic world over the course of eight centuries testifies to the enduring importance of these medieval visions for the Muslim cartographic imagination. With Medieval Islamic Maps, historian Karen C. Pinto brings us the first in-depth exploration of medieval Islamic cartography from the mid-tenth to the nineteenth century. Pinto focuses on the distinct tradition of maps known collectively as the Book of Roads and Kingdoms (Kitab al-Masalik wa al-Mamalik, or KMMS), examining them from three distinct angles—iconography, context, and patronage. She untangles the history of the KMMS maps, traces their inception and evolution, and analyzes them to reveal the identities of their creators, painters, and patrons, as well as the vivid realities of the social and physical world they depicted. In doing so, Pinto develops innovative techniques for approaching the visual record of Islamic history, explores how medieval Muslims perceived themselves and their world, and brings Middle Eastern maps into the forefront of the study of the history of cartography.