The Making Of Gratian S Decretum

This book offers perspectives on the legal and intellectual developments of the twelfth century. Gratian's collection of Church law, the Decretum, was a key text in these developments. Compiled in around 1140, it remained a fundamental work throughout and beyond the Middle Ages. Until now, the many mysteries surrounding the creation of the Decretum have remained unsolved, thereby hampering exploration of the jurisprudential renaissance of the twelfth century. Professor Winroth has now discovered the original version of the Decretum, which has long lain unnoticed among medieval manuscripts, in a version about half as long as the final text. It is also different from the final version in many respects - for example, with regard to the use of of Roman law sources - enabling a reconsideration of the resurgence of law in the twelfth century.

Gratian the Theologian shows how one of the best-known canonists of the medieval period was also an accomplished theologian. Well into the twelfth century, compilations of Church law often dealt with theological issues. Gratian's Concordia discordantium canonum or Decretum, which was originally compiled around 1140, was no exception, and so Wei claims in this provocative book. The Decretum is the fundamental canon law work of the twelfth century, which served as both the standard textbook of canon law in the medieval schools and an authoritative law book in ecclesiastical and secular courts. Yet theology features prominently throughout the Decretum, both for its own sake and for its connection to canon law and canonistic jurisprudence.

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This latest volume in the ongoing History of Medieval Canon Law series covers the period from Gratian's initial teaching of canon law during the 1120s to just before the promulgation of the Decretals of Pope Gregory IX in 1234.

"Drawing upon new manuscript discoveries, the author shows how Burchard tried to create a new text that would address these problems. He carefully selected and compiled canons from earlier collections and then went on to tamper systematically with the texts he had chosen. By doing so, he created a book of church law that appeared to be based on indisputable authority, that was internally consistent and that was easy to apply through logical extrapolation to new cases. The present study thus provides a window into the development of legal and theological reasoning in the medieval West, and suggests that, thanks to the work of ambitious bishops, the flowering of law and theology began far earlier, and for different reasons, than scholars have heretofore supposed."--BOOK JACKET.

A presentation of the pivotal 1519 debate between Martin Luther and John Eck in its historical and theological context, showing its significance for the subsequent course of the Reformation.

The Use of Canon Law in Ecclesiastical Administration, 1000–1234 integrates the textual analysis necessary to understand the evolution and transmission of the legal tradition into the broader study of twelfth century ecclesiastical government and practice.

A new evaluation of the Editio Romani, the 16th-century edition of the canon law of the Roman Catholic Church, based on manuscript evidence of the committee's daily activities. This edition of the church's law book was the work of the Correctores Romani commission, especially of Miguel Thom�¡s Taxaquet, and was promulgated by Pope Gregory XIII, the former Ugo Buoncompagni, in 1582 and remained in effect until the 20 th century. This study, the first of its kind, reveals the sophisticated scholarly methodology used by these Catholic Humanists and the censorship that led to the loss of some of their greatest insights. Affiliation and research activities: Mary E. Sommar, Ph.D. teaches European History at Millersville University of Pennsylvania. Her research is concentrated on the history of canon law, especially on the work of Gratian of Bologna and the Corpus Iuris Canonici.