The Making Of Martyrdom In Modern Twelver Shi Ism

In Twelver Shi'a Islam, the wait for the return of the Twelfth Imam, Muhammad ibn al-Hasan al-Mahdi, at the end of time, overshadowed the value of actively seeking martyrdom. However, what is the place of martyrdom in Twelver Shi'ism today? This book shows that the Islamic revolution in Iran resulted in the marriage of Shi'i messianism and extreme political activism, changing the mindset of the Shi'a worldwide. Suddenly, each drop of martyrs' blood brought the return of al-Mahdi one step closer, and the Islamic Republic of Iran supposedly became the prelude to the foretold world revolution of al-Mahdi. Adel Hashemi traces the unexplored area of Shi'i discourse on martyrdom from the 1979 revolution-when the Islamic Republic's leaders cultivated the culture of martyrdom to topple the Shah's regime-to the dramatic shift in the understanding of martyrdom today. Also included are the reaction to the Syrian crisis, the region's war with ISIS and other Salafi groups, and the renewed commitment to the defense of shrines. This book shows the striking shifts in the meaning of martyrdom in Shi'ism, revealing the real relevance of the concept to the present-day Muslim world.

"In Twelver Shi'a Islam, the wait for the return of the Twelth Imam, Hujjat-Allah al-Mahdi, at the end of time overshadowed the value of actively seeking martyrdom. But what is the place of martyrdom in Twelver Shi'ism today? This book shows that the Islamic revolution in Iran resulted in the marriage of Shi'i messianism and extreme political activism, changing of mindset among the Shi'a worldwide. Suddenly, each drop of martyrs' blood brought the return of al-Mahdi one step closer and the Islamic Republic of Iran became the prelude to the foretold world revolution of al-Mahdi. Adel Hashemi traces the unexplored area of Shi'i discourse on martyrdom from the 1979 revolution - when the Islamic Republic's leaders cultivated the culture of martyrdom to topple the Shah's regime - through to the dramatic shift in understanding of martyrdom today, including the reaction to the Syrian crisis, the war with ISIS and other Salafi groups in the region, and renewed commitment to the defence of shrines. This book reveals the striking shifts in the meaning of martyrdom in Shi'ism, revealing the real relevance of the concept to the present-day Muslim world"--

In recent years, terrorism has become closely associated with martyrdom in the minds of many terrorists and in the view of nations around the world. In Islam, martyrdom is mostly conceived as "bearing witness" to faith and God. Martyrdom is also central to the Christian tradition, not only in the form of Christ's Passion or saints faced with persecution and death, but in the duty to lead a good and charitable life. In both religions, the association of religious martyrdom with political terror has a long and difficult history. The essays of this volume illuminate this history--following, for example, Christian martyrdom from its origins in the Roman world, to the experience of the deaths of "terrorist" leaders of the French Revolution, to parallels in the contemporary world--and explore historical parallels among Islamic, Christian, and secular traditions. Featuring essays from eminent scholars in a wide range of disciplines, Martyrdom and Terrorism provides a timely comparative history of the practices and discourses of terrorism and martyrdom from antiquity to the twenty-first century.

The recent revival of interest in the Muslim world has generated numerous studies of modern Islam, most of them focusing on the Sunni majority. Shi'ism, an often stigmatized minority branch of Islam, has been discussed mainly in connection with Iran. Yet Shi'i movements have been extraordinarily effective in creating political strategies that have

This volume assembles contributions from different academic perspectives (religious and Islamic studies, literary and theatre studies, theology, sociology and history) on modern manifestations of martyrdom in the diverse Middle Eastern religious traditions, including Islam, Christianity, Judaism and the Baha'i-faith. The latter is considered in more detail since it is often not included in comparative studies on the monotheistic religions. An excursus into the farer East composes the contribution on Mahatma Ghandi. The volume considers central sociological, philosophical and theological problems which lie at the heart of the phenomenon of martyrdom, the significance of martyrdom in different conflicts, the competing martyr figures which develop in the course of these conflicts as well as the accompanying representations in art and ritual. Special attention is directed to the transitions of traditional forms of martyr representation and the emergence of a global discourse on martyrdom, which can be noticed both in the dissemination of martyr practices as in the reactions to certain martyr events on a global scale.

Shi‘ism in the Maghrib and al-Andalus provides a panoramic view of the Shi‘ite presence in North Africa and the Iberian Peninsula. This second volume provides a sweeping study of Aljamiado literature. It features Morisco traditions that are translated into English for the very first time. Not only were Moriscos producing original works of Shi‘ite inspiration, they were also citing classical Shi‘ite sources that were produced by Zaydis, Isma‘ilis, Twelvers, and even Nusayris. As this book’s comprehensive coverage reveals, some Moriscos were drawing from the works of Imam ‘Ali, Kulayni, Bahrani, Saduq, Rawandi, Abu al-Faraj al-Isfahani, Ibn Tawus, Mufid, Bakri, Tusi, Kaf‘ami, and even Majlisi. They were studying Shi‘ite traditions, reciting Shi‘ite prayers, marking the martyrdom of Imam Husayn, and reading about the lives of the twelve Imams. By re-examining, re-assessing, and rewriting the religious and political history of the region, Shi‘ism in the Maghrib and al-Andalus makes a revolutionary contribution to scholarship in the field.

""Islam and Women" is a very broad topic and as complex as the lives of women that it encompasses in a broad swath of the world. In its wide-ranging coverage of issues subsumed under this umbrella topic, this volume is purposefully multi-disciplinary. The chapters are authoritative contributions from well-known scholars who are at the cutting-edge of scholarship on inter alia Qur'anic hermeneutics and hadith studies, women's legal and social rights, women's scholarly, cultural, economic, and political activities in the pre-modern and modern Islamic societies, the rise of Islamic feminism and women's activism and movements in a number of contemporary Muslim-majority countries and regions, including Egypt and North Africa, Turkey, Iran, Palestine, Lebanon and Syria, Saudi Arabia and the Gulf region, South and Southeast Asia, and in Muslim-minority contexts in western Europe, the United States, and China. The politicized portrayal of Muslim women, especially of those who wear the headscarf (hijab), in the global Western-dominated media and the weaponization of their bodies in certain kinds of political and feminist discourses also receive attention. These chapters delineate a broad spectrum of views on these key issues that are prevalent inside and outside of academia and provide sophisticated and careful analysis of textual sources and of broad sociological and political trends. Many of these essays emphasize above all the diversity present in Muslim women's lives, both in the pre-modern and modern periods, and pay close attention to the historical and political contexts that shaped their lives and framed the thinking and actions of key female figures throughout Islamic history. Such an approach results in fine-grained macro- and micro-studies of Muslim women's lives that problematize reified assumptions of gender and agency in the context of Muslim-majority societies"--