The Making Of Modern Zionism

An expanded edition of a classic intellectual history of Zionism, now covering the rise of religious Zionism since the 1970s For eighteen centuries pious Jews had prayed for the return to Jerusalem, but only in the revolutionary atmosphere of nineteenth-century Europe was this yearning transformed into an active political movement: Zionism. In The Making of Modern Zionism, the distinguished political scientist Shlomo Avineri rejects the common view that Zionism was solely a reaction to anti-Semitism and persecution. Rather, he sees it as part of the universal quest for self-determination. In sharply-etched intellectual profiles of Zionism's major thinkers from Moses Hess to Theodore Herzl and from Vladimir Jabotinsky to David Ben Gurion, Avineri traces the evolution of this quest from its intellectual origins in the early nineteenth century to the establishment of the State of Israel. In an expansive new epilogue, he tracks the changes in Israeli society and politics since 1967 which have strengthened the more radical nationalist and religious trends in Zionism at the expense of its more liberal strains. The result is a book that enables us to understand, as perhaps never before, one of the truly revolutionary ideas of our time.

Delineates a number of aspects of Zionist thought, as expressed through the writings of selected central nineteenth and twentieth century individuals. Avineri presents a history of Zionist thought through profiles of some of Zionism's major thinkers. Each chapter is devoted to a specific personality and focuses on a particular topic or approach. By examinimg the stories of these men, how their ideas developed, and some of their writings, the reader becomes familiar with different aspects of Zionist thought.

A comprehensive overview of the various ideologies that constitute Zionism, ranging from Marxist-Zionism to National Religious Zionism to that of the far-right Abba Achimeir. This book makes explicit the debt the Zionists owed to French thinkers and European ideologues, notably those associated with the French Revolution and the Enlightenment.

Chaim Arlosoroff (1899-1933), socialist Zionist leader and theorist, was born in Russia and educated in Germany. He was one of the leaders of the Labour Zionist Party, Mapai and, following his emigration to Palestine in the 1920s, he became the head of the political department of the Jewish Agency for Palestine – the 'Foreign Minister' of the Jewish state-in-the-making.His reputation grew rapidly and his many articles and speeches were soon treated as blueprints for the socialist ideals of a Jewish state. He was bitterly opposed to the Revisionist principles of Jabotinsky and his movement. At the age of thirty-four, Arlosoroff was assassinated while walking with his wife along the beach in Tel Aviv. His murder marked a turning point in modern Zionist history, polarizing attitudes between left and right-wing Zionists in Palestine and the Diaspora, and creating an ideological rift parallel only to the impact of the Dreyfus Affair on French Politics. After his death, Arlosoroff became a symbol of the socialist Zionist movement. He was an intellectual of the first order and an original social thinker. He had a number of books to his name in such fields as socialist and anarchist thought, economic history, Jewish social studies, financial theory and social analysis. His writings and ideas set the scene for the final struggle towards and independent Jewish state in Palestine and time has proved him to be extraordinarily prophetic.

Born in Budapest in 1860, Theodor Herzl was a daydreamer who aspired to follow the footsteps of De Lesseps, builder of the Suez Canal. As the Paris correspondent for Neue Freie Presse, Herzl followed the Dreyfus Affair, a notorious anti-Semitic incident in France in which a French Jewish army captain was falsely convicted of spying for Germany. Herzl came to reject his early ideas regarding Jewish emancipation and assimilation, and to believe that the Jews must remove themselves from Europe and create their own state. In 1896, he published 'The Jewish State' to immediate acclaim. This is his story.

In 1880 the Jewish community in Palestine encompassed some 20,000 Orthodox Jews; within sixty-five years it was transformed into a secular proto-state with well-developed political, military, and economic institutions, a vigorous Hebrew-language culture, and some 600,000 inhabitants. The Origins of Israel, 1882–1948: A Documentary History chronicles the making of modern Israel before statehood, providing in English the texts of original sources (many translated from Hebrew and other languages) accompanied by extensive introductions and commentaries from the volume editors. This sourcebook assembles a diverse array of 62 documents, many of them unabridged, to convey the ferment, dissent, energy, and anxiety that permeated the Zionist project from its inception to the creation of the modern nation of Israel. Focusing primarily on social, economic, and cultural history rather than Zionist thought and diplomacy, the texts are organized in themed chapters. They present the views of Zionists from many political and religious camps, factory workers, farm women, militants, intellectuals promoting the Hebrew language and arts—as well as views of ultra-Orthodox anti-Zionists. The volume includes important unabridged documents from the origins of the Arab-Israeli conflict that are often cited but are rarely read in full. The editors, Eran Kaplan and Derek J. Penslar, provide both primary texts and informative notes and commentary, giving readers the opportunity to encounter voices from history and make judgments for themselves about matters of world-historical significance. Best Special Interest Books, selected by the Public Library Reviewers Best Books for General Audiences, selected by the American Association of School Librarians

"This Very Short Introduction discloses a history of Zionism from the origins of modern Jewish nationalism in the 1870's to the present. Michael Stanislawski provides a lucid and detached analysis of Zionism, focusing on its internal intellectual and ideological developments and divides"--

Freud in Zion tells the story of psychoanalysis coming to Jewish Palestine/Israel. In this ground-breaking study psychoanalyst and historian Eran Rolnik explores the encounter between psychoanalysis, Judaism, Modern Hebrew culture and the Zionist revolution in a unique political and cultural context of war, immigration, ethnic tensions, colonial rule and nation building. Based on hundreds of hitherto unpublished documents, including many unpublished letters by Freud, this book integrates intellectual and social history to offer a moving and persuasive account of how psychoanalysis permeated popular and intellectual discourse in the emerging Jewish state.