The Marrow Of Modern Divinity In Two Parts 1645 1649

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

After the Reformation, the Marrow Controversy of the eighteenth century is noted as one of the most significant and defining events in the Scottish church. However, until now, there has not been a serious analysis of the theology of the Marrow Men as it relates to churches in Scotland during the aftermath of the controversy. In this important study, William vanDoodewaard identifies characteristic understandings of Marrow theology on the atonement, saving faith, and the free offer of the gospel and traces them out in the theology of the Seceder tradition. In doing so, he presents substantial evidence for the continuity of Marrow theology in the Associate Presbytery and Associate Synod in Scotland during the eighteenth century. He ably demonstrates that while Marrow theology was not the primary cause of the Secession churches, the Seceders were aware of the significance of Marrow theology and consciously made it an integral part of their churches. Table of Contents: Part 1: Views of the Gospel and Its Proclamation: The Era of the Marrow Controversy 1. The Marrow of Modern Divinity and the Marrow Controversy 2. Views of the Gospel and Its Proclamation: Opponents of The Marrow 3. Views of the Gospel and Its Proclamation: Supporters of The Marrow 4. Conclusions on the Doctrine of the Atonement, Saving Faith, and the Gospel Offer during the Marrow Controversy Part 2: Views of the Gospel and Its Proclamation in the Associate Presbytery (1733-1747) and Associate Synod (1747-1799) 5. A Historical Introduction to the Secession Church 6. Historiographical Introduction to the Secession Churches 7. Theological Evidences for the Continuity of Marrow Theology in the Associate Presbytery (1733-1747) 8. The Associate Presbytery, George Whitefield, and the Cambuslang Revival 9. Theological Evidences for the Continuity of Marrow Theology in the Associate Synod: John Swanston to John Fraser (1748-1770)

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1837 edition. Excerpt: ... flaming sword at Eden's gate, to keep him and his posterity out. Sect. 5.--Nom. But, sir, you know, that when a covenant is broken, the parties that were bound are freed and released from their engagements; and, therefore, methinks, both Adam and his posterity should have been released from the covenant of works when it was broken, especially considering they have no strength to perform the condition of it. Evan. Indeed it is. true, in every covenant, if either party fail in his duty, and perform not his condition, the other party is thereby freed from his part, but the party failing is not freed'/ till the other release him; and, therefore, though the Lord be freed from performing his condition, that is, from giving to man eternal life, yet so is not man from his part; no, though strengthJ to obey be lost, yet man having lost it by his own default, the obligation to obedience remains still; so that Adam and his offspring are no more discharged of their duties, because they have no strength to do them, than a debtor is quitted of his bond, because he wants money to pay it. And thus, Nomista, I have, according to your desire, endeavoured to help you to the true knowledge of the law of works. CHAPTER II. OF THE LAW OF FAITH, OR COVENANT OF GRACE. Sect. 1. Of the eternal Purpose of Grace.--2. Of the Promise.--3. Of the Performance of the Promise. Ant. I Beseech you, sir, proceed to help us to the true knowledge of the law of faith. Evan. The law of faith is as much as to say the covenant .of jjrace, or the Gospel, which signifies good, merry, glad, and joyful tidings; that is to say, that God, to whose eternal knowledge all things are present, and nothing past or to come, foreseeing man's fall, before all time purposed, * and in time * 2..

The present work pursues an apologetic plea on behalf of the gospel. It would seem to many that the gospel is doing just fine, and we need to concentrate on other very pressing and important issues such as missions, evangelism, social justice, moral transformation, and change, just to name a few. But it will be our argument that no matter how good it may be with the gospel, and how many other pressing issues may exist, the church must continually articulate the gospel as the ever-pressing need of the day. And, by gospel we mean the doctrine of Christ’s perfect God-pleasing life as empowered by the Spirit under the law, in order to be the Father’s incarnate Lamb of God who takes away sin by his atoning reconciling death, for the justification of sinners by faith alone without their works, merits, or obedience before God. It is the doctrine of faith, grace, and Christ alone in order to be thus received and embraced by the lavish, abundant, and unconditional loving mercy of the triune God. Furthermore, we want to show that the Gospel provides a very practical framework to live in communion with God and with one another. It is indispensable for living, and for living such a life as it is daily delivered by God unto us sinners in the communication and apprehension of the Gospel as undeserved and unconditional, yet efficacious and transforming gift.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.