The Messianic Idea In Israel

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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

An insightful collection of essays on the Kabbalah and Jewish spirituality—from the preeminent scholar of Jewish mysticism. Gershom Scholem was the master builder of historical studies of the Kabbalah. When he began to work on this neglected field, the few who studied these texts were either amateurs who were looking for occult wisdom, or old-style Kabbalists who were seeking guidance on their spiritual journeys. His work broke with the outlook of the scholars of the previous century in Judaica—die Wissenschaft des Judentums, the Science of Judaism—whose orientation he rejected, calling their “disregard for the most vital aspects of the Jewish people as a collective entity: a form of “censorship of the Jewish past.” The major founders of modern Jewish historical studies in the nineteenth century, Leopold Zunz and Abraham Geiger, had ignored the Kabbalah; it did not fit into their account of the Jewish religion as rational and worthy of respect by “enlightened” minds. The only exception was the historian Heinrich Graetz. He had paid substantial attention to its texts and to their most explosive exponent, the false Messiah Sabbatai Zevi, but Graetz had depicted the Kabbalah and all that flowed from it as an unworthy revolt from the underground of Jewish life against its reasonable, law-abiding, and learned mainstream. Scholem conducted a continuing polemic with Zunz, Geiger, and Graetz by bringing into view a Jewish past more varied, more vital, and more interesting than any idealized portrait could reveal. —from the Foreword by Arthur Hertzberg, 1995

Rabbi Greenstone's valued work, The Messiah Idea in Jewish History, offers a detailed survey, from Biblical times down to the religious reform movements and Zionism of the late 19th century, of messianic beliefs in Judaism. As Greenstone's introduction mentions: "The belief in the coming of the Messiah, the treasured hope of the Jew throughout all the centuries of misery and persectuion, is regarded by most Jewish thinkers as a dogma of Judaism." The author pays special attention to Talmudic and Midrashic sources, to the work of philosophers and Kabbalists, as well as the historical conditions, to elucidate the influences messianism had on Jewish society over the centuries.

Over the centuries, the messianic tradition has provided the language through which modern Jewish philosophers, socialists, and Zionists envisioned a utopian future. Michael L. Morgan, Steven Weitzman, and an international group of leading scholars ask new questions and provide new ways of thinking about this enduring Jewish idea. Using the writings of Gershom Scholem, which ranged over the history of messianic belief and its conflicted role in the Jewish imagination, these essays put aside the boundaries that divide history from philosophy and religion to offer new perspectives on the role and relevance of messianism today.

The Hebrew Messiah: The Glory and Triumph of Israel takes seriously the witness in the Tanakthe books of teaching, the prophets, and the writingsthat Judaism receives as its Scripture. It listens to that witness to discover the truth of the Hebrew Messiah. Drawing upon study inspired by an intense interest to explore and appreciate the riches of Judaism, Allan Russell Juriansz has poured his findings into this exploration of the crucial role of Ha-Mashiach, the Messiah, in the Tanaks works that span a millennium of Jewish life and reflection. The exploration of The Hebrew Messiah begins by sketching out the contemporary scholarly climate in Judaism. Then it conducts a detailed survey of the witness to the Messiah in the Tanak, particularly in its prophetic writings. Next, it examines the place of this witness to the Hebrew Messiah in the life of modern Jewry. Finally, The Hebrew Messiah concludes by celebrating the good news that Ha-Mashiach is the glory and triumph of Israel. The Hebrew Messiah: The Glory and Triumph of Israel will satisfy the curiosity of all who desire to know how intimately and extensively the witness to the Messiah is woven through the tapestry of the Tanak. It will speak to members of the modern Jewish community who desire to take a fresh look at the foundations of their faith. Finally, it will offer Christians the blueprint for their understanding of the Messiah available to them. He is the Hebrew Messiah, Israels glory and triumph.