The Millenium

“The Girl with the Dragon Tattoo is a striking novel. Just when I was thinking there wasn't anything new on the horizon, along comes Stieg Larsson with this wonderfully unique story. I was completely absorbed.” —Michael Connelly "I doubt you will read a better book this year.” —Val McDermid Forty years ago, Harriet Vanger disappeared off the secluded island owned and inhabited by the powerful Vanger family. There was no corpse, no witnesses, no evidence. But her uncle, Henrik, is convinced that she was murdered by someone from her own deeply dysfunctional family. Disgraced journalist Mikael Blomkvist is hired to investigate, but he quickly finds himself in over his head. He hires a competent assistant: the gifted and conscience-free computer specialist Lisbeth Salander, and the two unravel a dark and appalling family history. But the Vangers are a secretive clan, and Blomkvist and Salander are about to find out just how far they are prepared to go to protect themselves.

Writing Belonging at the Millennium brings together two pressing and interrelated matters: the global environmental impacts of post-industrial economies and the politics of place in settler-colonial societies. It focuses on Australia at the millennium, when the legacies of colonization intersected with intensifying environmental challenges in a climate of anxiety surrounding settler-colonial belonging. The question of what "belonging" means is central to the discussion of the unfolding politics of place in Australia and beyond. In this book, Emily Potter negotiates the meaning of belonging in a settler-colonial field and considers the role of literary texts in feeding and contesting these legacies and anxieties. Its intention is to interrogate the assumption that non-indigenous Australians' increasingly unsustainable environmental practices represent a failure on their part to adequately belong in the country. Writing Belonging at the Millennium explores the idea of unsettled non-indigenous belonging as context for the emergence of potentially decolonized relations with place in a time of heightened global environmental concern.

Written from the viewpoint of post-millennialism, this work provides a critical analysis of the three positions in eschatology: pre-millennialism, a-millennialism, and post-millennialism.

In 1907, Upton Sinclair looked forward 93 years and imagined the year 2000, when capitalism would find its zenith with the construction of The Pleasure Palace, a glittering half-mile-high structure in the middle of Central Park. During the grand opening of the towering building, a scientific experiment with radiumite explodes killing everybody throughout the world except eleven of the people at the Pleasure Palace. They escape the deadly rays by flying high in the sky in a revolutionary 1000-mph airplane called "The Monarch of the Air!" The fortunate eleven survivors struggle to rebuild their lives by creating a capitalistic society. After that fails, along with several other inept efforts, they create a successful utopian society on the lush grounds of a grand country estate in the Pocantico Hills above the Hudson River. Sinclair's life-long vision, "The Cooperative Commonwealth," reigns happily forever after, in this classic of the literature of political imagination.

- Engineering: back to the future - Socio-economic impacts - Engineering highlights - Conserving our liquid assets - International perspectives

The belief that modern Israel fulfills biblical prophecy is a theological aberration. Traditional postmillennialists, amillen-nialists, and premillennialists have never believed that national or geographical Israel is relevant this side of the rapture.

Dr. Lewis proposes that the evil inherent in the conditions of Revelation 20:1-10 precludes its identity with the glorious kingdom of Christ which is to come. Through comparative studies in the Old Testament, the Gospels, and the Epistles, he demonstrates that the millennial scene best fits into this present age, spanning the time between the first and second comings. Labeling his view "historical millennialism," the author offers a fresh form of the older, orthodox positions of amillennialism. Lewis's view, however, remains distinctive in that he does not spiritualize away the basic features belonging to the thousand years of Revelation 20. Though written in 1980, this volume continues to fill a present lack among evangelicals for materials to judge fairly the amillennial perspective long held by orthodox churches and great theologians of the past, including Augustine. While interpreters of Revelation 20 agree that the millennium will mix good and evil, saint and sinners, Lewis stands among just a few who seriously explore the implications of this fact. This new edition also includes an interview with the author that covers his broader dialogue with dispensationalism.